Judges 14:10–18
¶ So his father went down unto the woman: and Samson made there a feast; for so used the young men to do.
¶ So his father went downe vnto the woman, and Samson made there a feast: for so vsed the young men to doe.
And it came to pass, when they saw him, that they brought thirty companions to be with him.
And it came to passe when they saw him, that they brought thirtie companions to be with him.
¶ And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:
¶ And Samson said vnto them, I will now put foorth a riddle vnto you: if you can certeinly declare it me, within the seuen dayes of the feast, and finde it out, then I will giue you thirtie ‖sheetes, and thirtie change of garments:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, shirts
But if ye cannot declare it me, then shall ye give me thirty sheets and thirty change of garments. And they said unto him, Put forth thy riddle, that we may hear it.
But if ye cannot declare it me, then shall yee giue me thirtie sheetes, and thirtie change of garments. And they said vnto him, Put foorth thy riddle, that we may heare it.
And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.
And hee said vnto them, Out of the eater came foorth meate, aud out of the strong came foorth sweetnesse. And they could not in three dayes expound the riddle.
And it came to pass on the seventh day, that they said unto Samson’s wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father’s house with fire: have ye called us to take that we have? is it not so?
And it came to passe on the seuenth day, that they said vnto Samsons wife, Entice thy husband, that hee may declare vnto vs the riddle, lest we burne thee and thy fathers house with fire: Haue yee called vs, †to take that wee haue? is it not so?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. to possesse vs, or to impouerish vs?
And Samson’s wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?
And Samsons wife wept before him, and said, Thou doest but hate me, and louest me not: thou hast put foorth a riddle vnto the children of my people, and hast not tolde it me. And hee said vnto her, Behold, I haue not tolde it my father nor my mother, and shall I tell it thee?
And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people.
And shee wept before him ‖the seuen dayes, while the feast lasted: and it came to passe on the seuenth day, that he tolde her, because shee lay sore vpon him: and she tolde the riddle to the children of her people.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, the rest of the seuen dayes, &c.
And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.
And the men of the city said vnto him on the seuenth day before the sunne went downe, What is sweeter then honie? and what is stronger then a Lion? And he said vnto them, If ye had not plowed with my heifer, yee had not found out my riddle.
Narration uses the Pure Cambridge Edition.
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From verse 10
- Ecclesiastes 10:19Rank 1 from verse 10
- Esther 1:7–22Rank 2 from verse 10
7And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.
8And the drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man’s pleasure.
9Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.
10¶ On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,
11To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.
12But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.
13¶ Then the king said to the wise men, which knew the times, (for so was the king’s manner toward all that knew law and judgment:
14And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king’s face, and which sat the first in the kingdom;)
15What shall we do unto the queen Vashti according to law, because she hath not performed the commandment of the king Ahasuerus by the chamberlains?
16And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.
17For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
18Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.
19If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
20And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.
21And the saying pleased the king and the princes; and the king did according to the word of Memucan:
22For he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.
7And they gaue them drinke in vessels of gold, (the vessels being diuers one from another) and †royall wine in abundance, according to the †state of the king.
8And the drinking was according to the law, none did compell: for the king had appointed to all the officers of his house, that they should doe according to euery mans pleasure.
9Also Uasthi the Queene made a feast for the women, in the royall house which belonged to king Ahasuerus.
10¶ On the seuenth day, when the heart of the King was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seuen ‖chamberlens that serued in the presence of Ahasuerus the king,
11To bring Uasthi the Queene before the king, with the Crowne royall, to shew the people, and the Princes her beautie: for she was †faire to looke on.
12But the Queene Uasthi refused to come at the Kings commandement †by his chamberlens: therefore was the King very wroth, and his anger burned in him.
13¶ Then the king saide to the wise men, which knew the times (for so was the Kings maner towards all that knew law, and iudgement:
14And the next vnto him, was Carshena, Shethar, Admatha, Tarshis, Meres, Marsena, and Memucan, the seuen *Princes of Persia, and Media, which saw the Kings face, and which sate the first in the kingdome.)
15†What shall wee doe vnto the Queene Uasthi, according to law, because she hath not performed the commandement of the king Ahasuerus, by the chamberlens?
16And Memucan answered before the king and the Princes; Uasthi the Queene hath not done wrong to the king onely, but also to all the Princes, and to all the people that are in all the prouinces of the king Ahasuerus.
17For this deed of the queene shall come abroad vnto all women, so that they shal despise their husbands in their eyes, when it shall bee reported; The king Ahasuerus commanded Uasthi the queene to be brought in before him, but she came not.
18 Likewise shall the Ladies of Persia and Media say this day vnto all the kings princes, which haue heard of the deed of the Queene. Thus shall there arise too much contempt and wrath.
19†If it please the king, let there go a royall commandement †from him, and let it bee written among the lawes of the Persians, and the Medes, †that it be not altered, that Uasthi come no more before king Ahasuerus, and let the king giue her royall estate †vnto another that is better then she.
20And when the kings decree, which he shal make, shalbe published throughout all his empire, (for it is great:) all the wiues shall giue to their husbands honour, both to great and small.
21And the saying †pleased the king and the princes, and the king did according to the word of Memucan:
22For he sent letters into all the kings prouinces, into euery prouince, according to the writing thereof, and to euery people after their language, that euery man should beare rule in his owne house, and †that it should be published according to the language of euerie people.
- Genesis 29:22Rank 3 from verse 10
9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was, (but the seruants which drew the water knew) the gouernor of the feast called the bridegrome,
- Matthew 22:2–4Rank 5 from verse 10
2The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
2The Kingdome of heauen is like vnto a certaine King, which made a marriage for his sonne,
3And sent forth his seruants to call them that were bidden to the wedding, and they would not come.
4Againe, hee sent foorth other seruants, saying, Tell them which are bidden, Beholde, I haue prepared my dinner; my oxen, and my fatlings are killed, and all things are ready: come vnto the marriage.
- Revelation 19:9Rank 6 from verse 10
9And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
9And hee saith vnto mee, Write, *Blessed are they which are called vnto the marriage supper of the Lambe. And he saith vnto mee, These are the true sayings of God.
From verse 11
29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
29He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled.
- 1 Samuel 10:23Rank 2 from verse 11
- 1 Samuel 16:6Rank 3 from verse 11
- Matthew 9:15Rank 4 from verse 11
15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
15And Iesus saide vnto them, Can the children of the bride-chamber mourne, as long as the bridegrome is with them? But the dayes will come when the bridegrome shall bee taken from them, and then shall they fast.
From verse 12
- 1 Kings 10:1Rank 1 from verse 12
- Ezekiel 17:2Rank 2 from verse 12
- Genesis 45:22Rank 3 from verse 12
- 2 Kings 5:22Rank 4 from verse 12
22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
22And he said, All is well: my master hath sent me, saying, Behold, euen now there be come to mee from mount Ephraim two yong men, of the sonnes of the Prophets: Giue them, I pray thee, a talent of siluer, and two changes of garments.
- 2 Kings 5:5Rank 5 from verse 12
5And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
5And the king of Syria said, Goe to, Goe, and I will send a letter vnto the king of Israel. And hee departed, and tooke †with him ten talents of siluer, and sixe thousand pieces of gold, and ten changes of raiment.
- Proverbs 1:6Rank 6 from verse 12
- 1 Corinthians 13:12Rank 7 from verse 12
- Ezekiel 20:49Rank 8 from verse 12
- John 16:29Rank 10 from verse 12
- Matthew 13:34Rank 11 from verse 12
- Matthew 6:19Rank 12 from verse 12
- 2 Chronicles 7:8Rank 13 from verse 12
8¶ Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt.
8¶ Also at the same time Solomon kept the feast seuen dayes, and all Israel with him, a very great Congregation, from the entring in of Hamath, vnto the *Riuer of Egypt.
- Genesis 29:27–28Rank 14 from verse 12
27Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
28And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.
27Fulfill her weeke, and wee will giue thee this also, for the seruice which thou shalt serue with mee, yet seuen other yeeres.
28And Iacob did so, and fulfilled her weeke: and he gaue him Rachel his daughter to wife also.
- Mark 14:51–52Rank 16 from verse 12
51And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
52And he left the linen cloth, and fled from them naked.
51And there followed him a certaine yong man, hauing a linnen cloth cast about his naked body, and the yong men laid hold on him.
52And he left the linnen cloth, and fled from them naked.
- Matthew 13:13Rank 17 from verse 12
- Matthew 27:28Rank 18 from verse 12
- Psalms 49:4Rank 19 from verse 12
From verse 14
- 1 Kings 17:6Rank 1 from verse 14
- James 1:2–4Rank 2 from verse 14
2My brethren, count it all joy when ye fall into divers temptations;
3Knowing this, that the trying of your faith worketh patience.
4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
2My brethren, count it all ioy when ye fall into diuers temptations,
3Knowing this, that the trying of your faith worketh patience,
4But let patience haue her perfect worke, that ye may be perfect, and entier, wanting nothing.
- 1 Peter 2:24Rank 3 from verse 14
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- Romans 8:37Rank 4 from verse 14
- 2 Corinthians 12:9–10Rank 5 from verse 14
9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
9And he said vnto me, My grace is sufficient for thee: for my strength is made perfect in weaknes. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest vpon me.
10Therefore I take pleasure in infirmities, in reproches, in necessities, in persecutions, in distresses for Christes sake: for when I am weake, then am I strong.
- Matthew 13:11Rank 6 from verse 14
- 2 Chronicles 20:2Rank 7 from verse 14
2Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazon-tamar, which is En-gedi.
2Then there came some that tolde Iehoshaphat, saying, There commeth a great multitude against thee from beyond the Sea on this side Syria, and behold, they bee in Hazazon-Tamar, which is En-gedi.
- 2 Chronicles 20:25Rank 8 from verse 14
25And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
25And when Iehoshaphat and his people came to take away the spoile of them, they found among them in abundance both riches with the dead bodies, and precious iewels (which they stript off for themselues) more then they could cary away: and they were three dayes in gathering of the spoile, it was so much.
- 2 Corinthians 4:17Rank 9 from verse 14
- Deuteronomy 8:15–16Rank 11 from verse 14
15Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;
16Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
15Who led thee through that great and terrible wildernesse, wherein were fierie serpents, and scorpions, & drought, where there was no water, *who brought thee foorth water out of the rocke of flint,
16Who fed thee in the wildernesse with *Manna, which thy fathers knew not, that hee might humble thee, and that hee might prooue thee, to doe thee good at thy latter end:)
- Genesis 3:15Rank 12 from verse 14
- Hebrews 12:10–11Rank 13 from verse 14
10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
10For they verily for a fewe dayes chastened vs after their owne pleasure, but hee for our profit, that we might bee partakers of his holinesse.
11Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby.
- Hebrews 2:14–15Rank 14 from verse 14
14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15And deliver them who through fear of death were all their lifetime subject to bondage.
14Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through death hee might destroy him that had the power of death, that is, the deuill:
15And deliuer them, who through feare of death were all their life time subiect to bondage.
- Isaiah 53:10–12Rank 15 from verse 14
10¶ Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
10¶ ‖Yet it pleased the LORD to bruise him, he hath put him to griefe: when thou shalt make his soule an offring for sinne, he shall see his seede, hee shall prolong his daies, and the pleasure of the LORD shall prosper in his hand.
11He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.
12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.
- Philippians 1:12–20Rank 16 from verse 14
12But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
13So that my bonds in Christ are manifest in all the palace, and in all other places;
14And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
15Some indeed preach Christ even of envy and strife; and some also of good will:
16The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
17But the other of love, knowing that I am set for the defence of the gospel.
18What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
19For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
12But I would yee should vnderstand brethren, that the things which happened vnto mee, haue fallen out rather vnto the furtherance of the Gospel.
13So that my bonds ‖in Christ, are manifest in all the ‖palace, and in ‖all other places.
14And many of the brethren in the Lord, waxing confident, by my bonds, are much more bold to speake the word without feare.
15Some in deed preach Christ, euen of enuie and strife, and some also of good will.
16The one preach Christ of contention, not syncerely, supposing to adde affliction to my bonds:
17But the other of loue, knowing that I am set for the defence of the Gospel.
18What then? Notwithstanding euery way, whether in pretence, or in trueth: Christ is preached, and I therein doe reioyce, yea, and will reioyce.
19For I know that this shall turne to my saluation through your prayer, and the supplie of the spirit of Iesus Christ,
20According to my earnest expectation, and my hope, that in nothing I shalbe ashamed: but that with all boldnes, as alwayes, so now also Christ shal be magnified in my body, whether it be by life or by death.
- Proverbs 24:7Rank 17 from verse 14
- Romans 5:3–5Rank 18 from verse 14
3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4And patience, experience; and experience, hope:
5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
3And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:
4And patience, experience: and experience, hope:
5And hope maketh not ashamed, because the loue of God is shed abroad in our hearts, by the holy Ghost, which is giuen vnto vs.
From verse 15
- Judges 15:6Rank 1 from verse 15
6¶ Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.
6¶ Then the Philistines saide, Who hath done this? and they answered, Samson the sonne in law of the Timnite, because hee had taken his wife, and giuen her to his companion. And the Philistines came vp, and burnt her and her father with fire.
- Judges 16:5Rank 2 from verse 15
5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.
5And the lords of the Philistines came vp vnto her, and said vnto her, Entice him, and see wherein his great strength lieth, and by what meanes we may preuaile against him, that we may bind him, to ‖afflict him: and we will giue thee euery one of vs, eleuen hundreth pieces of siluer.
- Genesis 3:1–6Rank 4 from verse 15
1NOW the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
2And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
3But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
4And the serpent said unto the woman, Ye shall not surely die:
5For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
1¶ Now the serpent was more subtill then any beast of the field, which the LORD God had made, and he said vnto the woman, †Yea, hath God said, Ye shall not eat of euery tree of the garden?
2And the woman said vnto the serpent, Wee may eate of the fruite of the trees of the garden:
3But of the fruit of the tree, which is in the midst of the garden, God hath said, Ye shal not eate of it, neither shall ye touch it, lest ye die.
4And the Serpent said vnto the woman, Ye shall not *surely die.
5For God doeth know, that in the day ye eate thereof, then your eyes shalbee opened: and yee shall bee as Gods, knowing good and euill.
6And the woman saw, that the tree was good for food, and that it was †pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, *and did eate, and gaue also vnto her husband with her, and hee did eate.
- Judges 12:1Rank 5 from verse 15
1AND the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
1¶ And the men of Ephraim †gathered themselues together, and went Northward, & said vnto Iephthah, Wherefore passedst thou ouer to fight against the children of Ammon, and didst not call vs to goe with thee? Wee will burne thine house vpon thee with fire.
- Proverbs 1:11Rank 6 from verse 15
- Proverbs 5:3Rank 7 from verse 15
- Proverbs 6:26Rank 8 from verse 15
From verse 16
- Judges 16:15Rank 1 from verse 16
15¶ And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.
15¶ And shee said vnto him, How canst thou say, I loue thee, when thine heart is not with mee? Thou hast mocked mee these three times, and hast not told me wherin thy great strength lieth.
- Genesis 2:24Rank 2 from verse 16
From verse 17
- Judges 16:16Rank 1 from verse 17
- Luke 18:4–5Rank 2 from verse 17
4And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
5Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
4And hee would not for a while. But afterward he said within himselfe, Though I feare not God, nor regard man,
5Yet because this widow troubleth me, I will auenge her, lest by her continuall comming, she wearie me.
- Genesis 3:6Rank 3 from verse 17
6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
6And the woman saw, that the tree was good for food, and that it was †pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, *and did eate, and gaue also vnto her husband with her, and hee did eate.
- Judges 16:13Rank 5 from verse 17
13And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.
13And Delilah said vnto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said vnto her, If thou weauest the seuen lockes of my head with the web.
- Judges 16:6Rank 6 from verse 17
8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
8I say vnto you, Though he will not rise, and giue him, because he is his friend: yet because of his importunitie, hee will rise and giue him as many as he needeth.
- Proverbs 2:16–17Rank 8 from verse 17
16To deliver thee from the strange woman, even from the stranger which flattereth with her words;
17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
16To deliuer thee from the strange woman, * euen from the stranger, which flattereth with her words:
17Which forsaketh the guide of her youth, and forgetteth the couenant of her God.
- Proverbs 7:21Rank 9 from verse 17
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Judges 14:10
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of use, meaning to employ or be accustomed.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 14:11
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
The number equal to three tens, following twenty-nine and preceding thirty-one.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
companions
Persons who accompany, associate, or share a condition, work, covenant, or fellowship with others; fellows, mates, or partners.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 14:12
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
A dark saying, enigma, or puzzling question.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Surely, truly, definitely, or without doubt.
Meaning drawn from: KJV context and cross-references
To make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
The number equal to three tens, following twenty-nine and preceding thirty-one.
Meaning drawn from: KJV context and cross-references
Articles of cloth or clothing.
Meaning drawn from: KJV context and cross-references
Sense 1: To make or become different; to alter, exchange, replace, or pass from one state to another. Sense 2: An alteration, exchange, replacement, or transition from one state to another.
Meaning drawn from: KJV context and cross-references
Articles of clothing; collectively, clothing or dress.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 14:13
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
To make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
The number equal to three tens, following twenty-nine and preceding thirty-one.
Meaning drawn from: KJV context and cross-references
Articles of cloth or clothing.
Meaning drawn from: KJV context and cross-references
Sense 1: To make or become different; to alter, exchange, replace, or pass from one state to another. Sense 2: An alteration, exchange, replacement, or transition from one state to another.
Meaning drawn from: KJV context and cross-references
Articles of clothing; collectively, clothing or dress.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
A dark saying, enigma, or puzzling question.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 14:14
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
One who eats.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
The quality of being sweet, in any of its senses.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
To explain; to lay open the meaning; to clear of obscurity; to interpret.
Meaning drawn from: KJV context and cross-references · Webster 1828
A dark saying, enigma, or puzzling question.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 14:15
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To attract, allure, or draw by exciting desire or hope, especially toward wrongdoing.
Meaning drawn from: KJV context and cross-references
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
To make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
A dark saying, enigma, or puzzling question.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Judges 14:16
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Do: perform, act, or carry out. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
A dark saying, enigma, or puzzling question.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 14:17
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of last, meaning to continue or endure.
Meaning drawn from: KJV context and cross-references
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Painful, grievous, severe, or causing distress. Sense 2: Greatly, exceedingly, or intensely. Sense 3: A wound, ulcer, or tender or diseased place.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
A dark saying, enigma, or puzzling question.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 14:18
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
More pleasing to the taste, or more pleasant and desirable.
Meaning drawn from: KJV context and cross-references
A naturally sweet food found in combs or deposits.
Meaning drawn from: KJV context and cross-references
Possessing greater power, firmness, force, capacity, health, influence, or ability than another.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A large, powerful wild cat. Sense 2: Figuratively, one fierce or strong.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of plow, meaning to till or break up the ground with it.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
A dark saying, enigma, or puzzling question.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
9And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcase of the lion.
9And hee tooke thereof in his handes, and went on eating, and came to his father and mother, and hee gaue them, and they did eate: but he told not them that he had taken the hony out of the carkeis of the Lion.
10¶ So his father went down unto the woman: and Samson made there a feast; for so used the young men to do.
10¶ So his father went downe vnto the woman, and Samson made there a feast: for so vsed the young men to doe.
Selected passage11And it came to pass, when they saw him, that they brought thirty companions to be with him.
11And it came to passe when they saw him, that they brought thirtie companions to be with him.
Selected passage12¶ And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:
12¶ And Samson said vnto them, I will now put foorth a riddle vnto you: if you can certeinly declare it me, within the seuen dayes of the feast, and finde it out, then I will giue you thirtie ‖sheetes, and thirtie change of garments:
Selected passage13But if ye cannot declare it me, then shall ye give me thirty sheets and thirty change of garments. And they said unto him, Put forth thy riddle, that we may hear it.
13But if ye cannot declare it me, then shall yee giue me thirtie sheetes, and thirtie change of garments. And they said vnto him, Put foorth thy riddle, that we may heare it.
Selected passage14And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.
14And hee said vnto them, Out of the eater came foorth meate, aud out of the strong came foorth sweetnesse. And they could not in three dayes expound the riddle.
Selected passage15And it came to pass on the seventh day, that they said unto Samson’s wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father’s house with fire: have ye called us to take that we have? is it not so?
15And it came to passe on the seuenth day, that they said vnto Samsons wife, Entice thy husband, that hee may declare vnto vs the riddle, lest we burne thee and thy fathers house with fire: Haue yee called vs, †to take that wee haue? is it not so?
Selected passage16And Samson’s wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?
16And Samsons wife wept before him, and said, Thou doest but hate me, and louest me not: thou hast put foorth a riddle vnto the children of my people, and hast not tolde it me. And hee said vnto her, Behold, I haue not tolde it my father nor my mother, and shall I tell it thee?
Selected passage17And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people.
17And shee wept before him ‖the seuen dayes, while the feast lasted: and it came to passe on the seuenth day, that he tolde her, because shee lay sore vpon him: and she tolde the riddle to the children of her people.
Selected passage18And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.
18And the men of the city said vnto him on the seuenth day before the sunne went downe, What is sweeter then honie? and what is stronger then a Lion? And he said vnto them, If ye had not plowed with my heifer, yee had not found out my riddle.
Selected passage19¶ And the Spirit of the Lord came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father’s house.
19¶ And the Spirit of the LORD came vpon him, and hee went downe to Ashkelon, and slewe thirtie men of them, and tooke their ‖spoile, and gaue change of garments vnto them which expounded the riddle, and his anger was kindled; and hee went vp to his fathers house.