Philippians 1:12–20
But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
But I would yee should vnderstand brethren, that the things which happened vnto mee, haue fallen out rather vnto the furtherance of the Gospel.
So that my bonds in Christ are manifest in all the palace, and in all other places;
So that my bonds ‖in Christ, are manifest in all the ‖palace, and in ‖all other places.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr. for Christ.
- ‖Alternative wordingOr, Cæsars Court.
- ‖Alternative wordingOr, to all others.
And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
And many of the brethren in the Lord, waxing confident, by my bonds, are much more bold to speake the word without feare.
Some indeed preach Christ even of envy and strife; and some also of good will:
Some in deed preach Christ, euen of enuie and strife, and some also of good will.
The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
The one preach Christ of contention, not syncerely, supposing to adde affliction to my bonds:
But the other of love, knowing that I am set for the defence of the gospel.
But the other of loue, knowing that I am set for the defence of the Gospel.
What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
What then? Notwithstanding euery way, whether in pretence, or in trueth: Christ is preached, and I therein doe reioyce, yea, and will reioyce.
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
For I know that this shall turne to my saluation through your prayer, and the supplie of the spirit of Iesus Christ,
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
According to my earnest expectation, and my hope, that in nothing I shalbe ashamed: but that with all boldnes, as alwayes, so now also Christ shal be magnified in my body, whether it be by life or by death.
Narration uses the Pure Cambridge Edition.
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From verse 12
- 2 Timothy 2:9Rank 1 from verse 12
- Romans 8:28Rank 2 from verse 12
- Acts 11:19–21Rank 3 from verse 12
19¶ Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
20And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
21And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
19¶ *Now they which were scattered abroad vpon the persecution that arose about Steuen, trauailed as farre as Phenice, and Cyprus, and Antioch, preaching the word to none, but vnto the Iewes onely.
20And some of them were men of Cyprus, and Cyrene, which when they were come to Antioch, spake vnto the Grecians, preaching the Lord Iesus.
21And the hand of the Lord was with them: and a great number beleeued, and turned vnto the Lord.
- Romans 8:37Rank 4 from verse 12
- Acts 22:1–30Rank 5 from verse 12
1MEN, brethren, and fathers, hear ye my defence which I make now unto you.
2(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
3I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
4And I persecuted this way unto the death, binding and delivering into prisons both men and women.
5As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
6And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
7And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
8And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
9And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
10And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
11And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
12And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
13Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.
14And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
15For thou shalt be his witness unto all men of what thou hast seen and heard.
16And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
17And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
18And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
19And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
20And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
21And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
22And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
23And as they cried out, and cast off their clothes, and threw dust into the air,
24The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
25And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
26When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
27Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.
28And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
29Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
30On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
1¶ Men, brethren, and fathers, heare ye my defence which I make now vnto you.
2(And when they heard that hee spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
3*I am verely a man which am a Iew, borne in Tarsus a citie in Cilicia, yet brought vp in this citie at the feete of Gamaliel, and taught according to the perfect maner of the law of the fathers, and was zealous towards God, as ye all are this day.
4*And I persecuted this way vnto the death, binding and deliuering into prisons both men and women,
5As also the high Priest doth beare me witnesse, and all the estate of the elders: from whom also I receiued letters vnto the brethren, and went to Damascus, to bring them which were there, bound vnto Hierusalem, for to be punished.
6And it came to passe, that as I made my iourney, & was come nigh vnto Damascus about noone, suddenly there shone from heauen a great light round about me.
7And I fell vnto the ground, and heard a voice saying vnto mee, Saul, Saul, why persecutest thou me?
8And I answered, Who art thou, Lord? And he said vnto me, I am Iesus of Nazareth whō thou persecutest.
9And they that were with me saw indeede the light, and were afraid; but they heard not the voice of him that spake to me.
10And I saide, What shall I doe, Lord? And the Lord said vnto me, Arise, and goe into Damascus, and there it shall be told thee of all things which are appointed for thee to doe.
11And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
12And one Ananias, a deuout man according to the law, hauing a good report of al the Iewes which dwelt there,
13Came vnto me, and stood, & said vnto me, Brother Saul, receiue thy sight. And the same houre I looked vp vpon him.
14And he said, The God of our fathers hath chosen thee, y t thou shouldest know his will, & see that Iust one, and shouldest heare the voice of his mouth.
15For thou shalt be his witnes vnto al men, of what thou hast seene & heard.
16And now, why tariest thou? Arise, and be baptized, and wash away thy sinnes, calling on the name of the Lord.
17And it came to passe, that when I was come againe to Hierusalem, euen while I prayed in the temple, I was in a trance,
18And saw him saying vnto mee, Make haste, and get thee quickly out of Hierusalem: for they will not receiue thy testimony concerning me.
19And I said, Lord, they know that I imprisoned, and beat in euery synagogue them that beleeued on thee.
20*And when y e blood of thy martyr Steuen was shed, I also was standing by, and consenting vnto his death, and kept the raiment of them that slew him.
21And he said vnto me, Depart: for I will send thee farre hence, vnto the Gentiles.
22And they gaue him audience vnto this word, and then lift vp their voices, and said, Away with such a fellow from the earth: for it is not fit that he should liue.
23And as they cried out, and cast off their clothes, & threw dust into the aire,
24The chiefe captaine commanded him to be brought into the castle, and bade that hee should be examined by scourging: that he might know wherfore they cried so against him.
25And as they bound him with thongs, Paul said vnto the Centurion that stood by, Is it lawfull for you to scourge a man that is a Romane, and vncondemned?
26When the Centurion heard that, hee went and told the chiefe captaine, saying, Take heede what thou doest, for this man is a Romane.
27Then the chiefe captaine came; and said vnto him, Tell me, art thou a Romane? He said, Yea.
28And the chiefe captaine answered, With a great summe obteined I this freedome. And Paul said, But I was free borne.
29Then straightway they departed from him which should haue ‖examined him: and the chiefe captaine also was afraid after he knew that he was a Romane, & because he had bound him.
30On the morrow, because he would haue knowen the certaintie wherefore he was accused of the Iewes, he loosed him from his bands, and commanded the chiefe Priests and all their Councill to appeare, and brought Paul downe, and set him before them.
- Esther 9:1Rank 7 from verse 12
1NOW in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
1¶ Now in the twelfth month (that is the moneth Adar) on the thirteenth day of the same, when the Kings commaundement and his decree drew neere to bee put in execution, in the day that the enemies of the Iewes hoped to haue power ouer them: (though it was turned to the contrary, that the Iewes had rule ouer them that hated them.)
- Acts 28:1–31Rank 8 from verse 12
1AND when they were escaped, then they knew that the island was called Melita.
2And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
3And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
5And he shook off the beast into the fire, and felt no harm.
6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
7In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
9So when this was done, others also, which had diseases in the island, came, and were healed:
10Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
11And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
12And landing at Syracuse, we tarried there three days.
13And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
14Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
15And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
18Who, when they had examined me, would have let me go, because there was no cause of death in me.
19But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of.
20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
21And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
24And some believed the things which were spoken, and some believed not.
25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
29And when he had said these words, the Jews departed, and had great reasoning among themselves.
30And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
31Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
1¶ And when they were escaped, then they knew that the Iland was called Melita.
2And the barbarous people shewed vs no little kindnesse: for they kindled a fire, and receiued vs euery one because of the present raine, and because of the cold.
3And when Paul had gathered a bundle of stickes, and layde them on the fire, there came a Uiper out of the heat, and fastened on his hand.
4And when the Barbarians saw the venomous beast hang on his hand, they saide among themselues, No doubt this man is a murtherer, whom though hee hath escaped the Sea, yet Uengeance suffereth not to liue.
5And hee shooke off the beast into the fire, and felt no harme.
6Howbeit, they looked when hee should haue swollen, or fallen downe dead suddenly: but after they had looked a great while, and saw no harme come to him, they changed their minds, and said that he was a God.
7In the same quarters were possessions of the chiefe man of the Iland, whose name was Publius, who receiued vs, and lodged vs three dayes courteously.
8And it came to passe that the father of Publius lay sicke of a feuer, and of a bloody-flixe, to whom Paul entred in, and prayed, and layed his hands on him, and healed him.
9So when this was done, others also which had diseases in the Iland, came, and were healed:
10Who also honoured vs with many honours, and when wee departed, they laded vs with such things as were necessary.
11And after three moneths wee departed in a ship of Alexandria, which had wintered in the Ile, whose signe was Castor and Pollux.
12And landing at Syracuse wee taried there three dayes.
13And from thence wee fet a compasse, and came to Rhegium, and after one day the South winde blew, and we came the next day to Puteoli:
14Where wee found brethren, and were desired to tary with them seuen dayes: and so we went toward Rome.
15And from thence, when the brethren heard of vs, they came to meet vs as farre as Appii forum, and the three Tauernes: whom when Paul saw, he thanked God, and tooke courage.
16And when we came to Rome, the Centurion deliuered the prisoners to the Captaine of the guard: but Paul was suffered to dwell by himselfe, with a souldier that kept him.
17And it came to passe, that after three dayes, Paul called the chiefe of the Iewes together. And when they were come together, he said vnto them, Men and brethren, though I haue committed nothing against the people, or customes of our fathers, yet was I deliuered prisoner from Hierusalem into the hands of the Romanes.
18Who when they had examined me, would haue let me goe, because there was no cause of death in me.
19But when the Iewes spake against it, I was constrained to appeale vnto Cesar, not that I had ought to accuse my nation of.
20For this cause therefore haue I called for you, to see you, and to speake with you: because that for the hope of Israel I am bound with this chaine.
21And they saide vnto him, Wee neither receiued letters out of Iudea concerning thee, neither any of the brethren that came, shewed or spake any harme of thee.
22But we desire to heare of thee what thou thinkest: for as concerning this sect, we know that euery where it is spoken against.
23And when they had appointed him a day, there came many to him into his lodging, to whom he expounded and testified the kingdome of God, perswading them concerning Iesus, both out of the law of Moses, and out of the Prophets, from morning till euening.
24And some beleeued the things which were spoken, and some beleeued not.
25And when they agreed not among themselues, they departed, after that Paul had spoken one word, Well spake the holy Ghost by Esaias the Prophet, vnto our fathers,
26Saying, *Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.
28Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it.
29And when hee had saide these words, the Iewes departed, and had great reasoning among themselues.
30And Paul dwelt two whole yeeres in his owne hired house, and receiued all that came in vnto him,
31Preaching the kingdome of God, and teaching those things which concerne the Lord Iesus Christ, with all confidence, no man forbidding him.
- Psalms 76:10Rank 9 from verse 12
- Acts 21:28–36Rank 10 from verse 12
28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
35And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
36For the multitude of the people followed after, crying, Away with him.
28Crying out, Men of Israel, helpe: this is y e man that teacheth al men euery where against the people, and the law, and this place: and farther brought Greeks also into the Temple, and hath polluted this holy place.
29(For they had seene before with him in the citie, Trophimus an Ephesian, whome they supposed that Paul had brought into the Temple.)
30And all the citie was moued, and the people ran together: and they tooke Paul, and drew him out of the Temple: and forthwith the doores were shut.
31And as they went about to kil him, tidings came vnto the chiefe captaine of the band, that all Hierusalem was in an vprore.
32Who immediatly tooke souldiers, and Centurions, and ran downe vnto them: and when they saw the chiefe captaine and the souldiers, they left beating of Paul.
33Then the chiefe captain came neere, and tooke him, & commanded him to be bound with two chains, and demanded who he was, and what hee had done.
34And some cried one thing, some another, among the multitude: and when he could not know the certaintie for the tumult, he commanded him to be caried into the castle.
35And when he came vpon y e staires, so it was that he was borne of the souldiers, for the violence of the people.
36For the multitude of the people followed after, crying, Away with him.
- Exodus 18:11Rank 11 from verse 12
From verse 13
- 2 Timothy 2:9Rank 1 from verse 13
- Ephesians 3:1Rank 2 from verse 13
- Acts 26:29Rank 3 from verse 13
29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
29And Paul said, I would to God, that not onely thou, but also all that heare mee this day, were both almost, and altogether such as I am, except these bonds.
- Ephesians 6:20Rank 4 from verse 13
- Philippians 1:7Rank 5 from verse 13
7Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
7Euen as it is meete for mee to thinke this of you all, because I ‖haue you in my heart, in as much as both in my bonds, and in the defence and confirmation of the Gospel, ye all are ‖partakers of my grace.
- Philippians 4:22Rank 6 from verse 13
- 1 Peter 4:12–16Rank 7 from verse 13
12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
12Beloued, thinke it not strange concerning the fiery triall, which is to try you, as though some strange thing happened vnto you.
13But reioyce in as much as yee are partakers of Christes sufferings; that when his glory shalbe reueiled, ye may be glad also with exceeding ioy.
14If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.
15But let none of you suffer as a murtherer, or as a theefe, or as an euill doer, or as a busibody in other mens matters.
16Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalfe.
- Acts 20:23–24Rank 8 from verse 13
23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
23Saue that the holy Ghost witnesseth in euery city, saying that bonds and afflictions ‖abide me.
24But none of these things mooue me, neither count I my life deare vnto my self, so that I might finish my course with ioy, & the ministery which I haue receiued of the Lord Iesus, to testifie the Gospel of the grace of God.
- Acts 21:11–13Rank 9 from verse 13
11And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
11And when he was come vnto vs, he tooke Pauls girdle, and bound his owne hands and feete, and said, Thus sayth the holy Ghost, So shall the Iewes at Hierusalem binde the man that oweth this girdle, and shall deliuer him into the hands of the Gentiles.
12And when we heard these things, both we and they of that place, besought him not to goe vp to Hierusalem.
13Then Paul answered, What meane ye to weepe and to breake mine heart? for I am ready, not to bee bound onely, but also to die at Hierusalem for the Name of the Lord Iesus.
- Acts 26:31Rank 10 from verse 13
- Acts 28:17Rank 11 from verse 13
17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
17And it came to passe, that after three dayes, Paul called the chiefe of the Iewes together. And when they were come together, he said vnto them, Men and brethren, though I haue committed nothing against the people, or customes of our fathers, yet was I deliuered prisoner from Hierusalem into the hands of the Romanes.
- Acts 28:20Rank 12 from verse 13
- Acts 28:30Rank 13 from verse 13
- Colossians 4:3–18Rank 14 from verse 13
3Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
4That I may make it manifest, as I ought to speak.
5Walk in wisdom toward them that are without, redeeming the time.
6Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
7All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
8Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
9With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
10Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
11And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
12Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
13For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
14Luke, the beloved physician, and Demas, greet you.
15Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
16And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
17And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
18The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.
3Withall, praying also for vs, that God would open vnto vs a doore of vtterance, to speake the mystery of Christ, for which I am also in bonds:
4That I may make it manifest, as I ought to speake.
5Walke in wisdome toward them that are without, redeeming the time.
6Let your speech bee alway with grace, seasoned with salt, that you may know how yee ought to answere euery man.
7All my state shall Tychicus declare vnto you, who is a beloued brother, and a faithfull minister, and fellow seruant in the Lord:
8Whom I haue sent vnto you for the same purpose, that hee might know your estate, and comfort your hearts.
9With Onesimus a faithfull and beloued brother, who is one of you. They shall make knowen vnto you all things which are done here.
10Aristarchus my fellow prisoner saluteth you, and Marcus sisters sonne to Barnabas, (touching whome yee receiued commandements; if he come vnto you, receiue him:)
11And Iesus, which is called Iustus, who are of the circumcision. These onely are my fellow workers vnto the kingdome of God, which haue beene a comfort vnto me.
12Epaphras, who is one of you, a seruant of Christ, saluteth you, alwaies ‖labouring feruently for you in praiers, that ye may stand perfect, and ‖complete in all the will of God.
13For I beare him record, that hee hath a great zeale for you, and them that are in Laodicea, and them in Hierapolis.
14Luke the beloued physician, and Demas greet you.
15Salute the brethren which are in Laodicea, and Nymphas, & the church which is in his house.
16And when this Epistle is read amongst you, cause that it be read also in the church of the Laodiceans: and that ye likewise reade the Epistle from Laodicea,
17And say to Archippus, Take heede to the ministerie, which thou hast receiued in the Lord, that thou fulfill it.
18The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.
- 1 Thessalonians 1:8–9Rank 15 from verse 13
8For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
9For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
8For from you sounded out the Word of the Lord, not onely in Macedonia & Achaia, but also in euery place your faith to Godward is spred abroad, so that we need not to speak any thing.
9For they themselues shew of vs, what maner of entring in we had vnto you, and how yee turned to God from idols, to serue the liuing, and true God,
- Ephesians 4:1Rank 16 from verse 13
From verse 14
- Ephesians 6:19–20Rank 1 from verse 14
19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
19And for mee, that vtterance may be giuen vnto me, that I may open my mouth boldly, to make knowen the mysterie of the Gospel:
20For which I am an ambassador ‖in bonds, that ‖therein I may speake boldly, as I ought to speake.
- 1 Thessalonians 2:2Rank 2 from verse 14
2But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
2But euen after that wee had suffered before, and were shamefully entreated, as ye know, at Philippi, wee were bold in our God, to speake vnto you the Gospel of God with much contention.
- Colossians 4:4Rank 4 from verse 14
- Philippians 1:7Rank 5 from verse 14
7Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
7Euen as it is meete for mee to thinke this of you all, because I ‖haue you in my heart, in as much as both in my bonds, and in the defence and confirmation of the Gospel, ye all are ‖partakers of my grace.
- Colossians 4:7Rank 6 from verse 14
- 2 Corinthians 1:3–7Rank 7 from verse 14
3Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
4Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
5For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
6And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
7And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
3Blessed be God, euen the Father of our Lord Iesus Christ, the Father of mercies, and the God of all comfort,
4Who comforteth vs in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort, wherewith we our selues are comforted of God.
5For as the sufferings of Christ abound in vs, so our consolation also aboundeth by Christ.
6And whether we be afflicted, it is for your consolation and saluation, which is ‖effectuall in the enduring of the same sufferings, which wee also suffer: or whether we be comforted, it is for your consolation, and saluation.
7And our hope of you is stedfast, knowing, that as you are partakers of the sufferings, so shall yee be also of the consolatiou.
- Acts 4:23–31Rank 8 from verse 14
23¶ And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
24And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
25Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
29And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
30By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
31¶ And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
23¶ And being let goe, they went to their owne company, and reported all that the chiefe Priests and Elders had said vnto them.
24And when they heard that, they lift vp their voyce to God with one accord, & said, Lord, thou art God which hast made heauen and earth, and the sea, and all that in them is,
25*Who by the mouth of thy seruant Dauid hast saide, Why did the heathen rage, and the people imagine vaine things?
26The Kings of the earth stood vp, and the rulers were gathered together against the Lord, & against his Christ.
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
28For to doe whatsoeuer thy hand and thy counsell determined before to be done.
29And now Lord, behold their threatnings, and graunt vnto thy seruants, that with all boldnesse they may speake thy word,
30By stretching foorth thine hand to heale: and that signes and wonders may be done by the Name of thy holy child Iesus.
31¶ And when they had prayed, the place was shaken where they were assembled together, and they were all filled with the holy Ghost, and they spake the word of God with boldnesse.
- Ephesians 3:13Rank 9 from verse 14
- Luke 12:5–7Rank 10 from verse 14
5But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
6Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
7But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
5But I will forewarne you whom you shall feare: Feare him, which after he hath killed, hath power to cast into hell, yea, I say vnto you, Feare him.
6Are not fiue sparrowes solde for two †farthings, and not one of them is forgotten before God?
7But euen the very haires of your head are all numbred: Feare not therefore, ye are of more value then many sparrowes.
- Philippians 4:1Rank 11 from verse 14
From verse 15
- Romans 16:17–18Rank 1 from verse 15
17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
17Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
- Philippians 2:3Rank 2 from verse 15
- 1 Peter 5:2–4Rank 3 from verse 15
2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
3Neither as being lords over God’s heritage, but being ensamples to the flock.
4And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
2Feede the flocke of God ‖which is among you, taking the ouersight thereof, not by constraint, but willingly: not for filthy lucre, but of a ready minde:
3Neither as ‖being lords ouer Gods heritage: but being ensamples to the flocke.
4And when the chiefe shepheard shall appeare, ye shall receiue a crowne of glory that fadeth not away.
- 2 Corinthians 11:13Rank 4 from verse 15
- 2 Corinthians 4:5Rank 5 from verse 15
- 1 Corinthians 3:3–4Rank 6 from verse 15
3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
4For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
3For ye are yet carnall: for whereas there is among you enuying, and strife, and ‖diuisions, are ye not carnall, and walke †as men?
4For while one saieth, I am of Paul, and another, I am of Apollo, are ye not carnall?
- 2 Corinthians 1:19Rank 7 from verse 15
19For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
19For the Sonne of God Iesus Christ, who was preached among you by vs, euen by me, and Syluanus and Timotheus, was not Yea, and Nay, but in him, was yea.
- Matthew 23:5Rank 8 from verse 15
- Philippians 1:16–18Rank 9 from verse 15
16The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
17But the other of love, knowing that I am set for the defence of the gospel.
18What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
16The one preach Christ of contention, not syncerely, supposing to adde affliction to my bonds:
17But the other of loue, knowing that I am set for the defence of the Gospel.
18What then? Notwithstanding euery way, whether in pretence, or in trueth: Christ is preached, and I therein doe reioyce, yea, and will reioyce.
- James 4:5–6Rank 10 from verse 15
5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
5Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ‖to enuy?
6But he giueth more grace, wherefore he saith, *God resisteth the proude, but giueth grace vnto the humble.
- 1 Corinthians 1:23Rank 11 from verse 15
- 1 Corinthians 13:3Rank 12 from verse 15
- 1 Timothy 3:16Rank 13 from verse 15
16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
16And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.
- 2 Corinthians 12:20Rank 14 from verse 15
20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
20For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,
- Acts 10:36Rank 15 from verse 15
- Acts 11:20Rank 16 from verse 15
- Galatians 2:4Rank 20 from verse 15
4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
4And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.
From verse 16
- 2 Corinthians 2:17Rank 1 from verse 16
- 2 Corinthians 4:1–2Rank 2 from verse 16
1THEREFORE seeing we have this ministry, as we have received mercy, we faint not;
2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
1¶ Therefore, seeing we haue this ministery, as we haue receiued mercie wee faint not:
2But haue renounced the hidden things of †dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.
- Philippians 1:10Rank 4 from verse 16
- Philippians 1:12Rank 5 from verse 16
- Philippians 1:7Rank 6 from verse 16
7Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
7Euen as it is meete for mee to thinke this of you all, because I ‖haue you in my heart, in as much as both in my bonds, and in the defence and confirmation of the Gospel, ye all are ‖partakers of my grace.
- Psalms 69:26Rank 7 from verse 16
From verse 17
- 2 Timothy 1:11–12Rank 1 from verse 17
11Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
11Whereunto I am appointed a Preacher, and an Apostle, and a teacher of the Gentiles.
12For the which cause I also suffer these things; neuerthelesse, I am not ashamed: for I know whom I haue ‖beleeued, and I am perswaded that he is able to keepe that which I haue committed vnto him against that day.
- Philippians 2:3Rank 2 from verse 17
- 1 Corinthians 9:16–17Rank 3 from verse 17
16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
16For though I preach the Gospel, I haue nothing to glorie of: for necessitie is laid vpon mee, yea, woe is vnto me, if I preach not the Gospel.
17For if I doe this thing willingly, I haue a reward: but if against my will, a dispensation of the Gospel is committed vnto me.
- 2 Timothy 4:6–7Rank 4 from verse 17
6For I am now ready to be offered, and the time of my departure is at hand.
7I have fought a good fight, I have finished my course, I have kept the faith:
6For I am now readie to bee offered, and the time of my departure is at hand.
7I haue fought a good fight, I haue finished my course, I haue kept the faith.
- 1 Timothy 2:7Rank 5 from verse 17
- 2 Timothy 4:16Rank 6 from verse 17
- Acts 26:24Rank 9 from verse 17
- Galatians 2:7–8Rank 10 from verse 17
7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
7But contrariwise, when they saw that the Gospel of the vncircumcision was committed vnto me, as the Gospel of the circumcision was vnto Peter:
8(For he that wrought effectually in Peter to the Apostleship of the circumcision, the same was mightie in me towards the Gentiles.)
- Luke 21:14Rank 11 from verse 17
- Philippians 1:7Rank 12 from verse 17
7Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
7Euen as it is meete for mee to thinke this of you all, because I ‖haue you in my heart, in as much as both in my bonds, and in the defence and confirmation of the Gospel, ye all are ‖partakers of my grace.
- Romans 1:13–17Rank 13 from verse 17
13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
13Now I would not haue you ignorant, brethren, that oftentimes I purposed to come vnto you, (but was let hitherto) that I might haue some fruit ‖among you also, euen as among other Gentiles.
14I am debter both to the Greeks, and to the Barbarians, both to the wise, and to the vnwise.
15So, as much as in mee is, I am ready to preach the Gospel to you that are at Rome also.
16For I am not ashamed of the Gopel of Christ: for it is the power of God vnto saluation, to euery one that beleeueth, to the Iew first, and also to the Greeke.
17For therein is the righteousnesse of God reueiled from faith to faith: as it is written, *The iust shall liue by faith.
From verse 18
- Mark 9:38–40Rank 2 from verse 18
38¶ And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
39But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
40For he that is not against us is on our part.
38¶ *And Iohn answered him, saying, Master, we saw one casting out deuils in thy Name, and he followeth not vs, and we forbade him, because he followeth not vs.
39But Iesus said, Forbid him not, *for there is no man, which shall doe a miracle in my Name, that can lightly speake euill of me.
40For he that is not against vs, is on our part.
- 1 Corinthians 15:11Rank 3 from verse 18
- Philippians 1:14–17Rank 4 from verse 18
14And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
15Some indeed preach Christ even of envy and strife; and some also of good will:
16The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
17But the other of love, knowing that I am set for the defence of the gospel.
14And many of the brethren in the Lord, waxing confident, by my bonds, are much more bold to speake the word without feare.
15Some in deed preach Christ, euen of enuie and strife, and some also of good will.
16The one preach Christ of contention, not syncerely, supposing to adde affliction to my bonds:
17But the other of loue, knowing that I am set for the defence of the Gospel.
- 1 Corinthians 14:15Rank 5 from verse 18
15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
15What is it then? I will pray with the spirit, and wil pray with vnderstanding also: I will sing with the spirit, and I will sing with the vnderstanding also.
- Matthew 23:13Rank 6 from verse 18
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- 2 John 1:9–11Rank 7 from verse 18
9Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
11For he that biddeth him God speed is partaker of his evil deeds.
9Whosoeuer transgresseth and abideth not in the doctrine of Christ, hath not God: hee that abideth in the doctrine of Christ, he hath both the Father and the Sonne.
10If there come any vnto you, and bring not this doctrine, receiue him not into your house, neither bid him, God speed.
11For hee that biddeth him God speed, is partaker of his euill deeds.
- Mark 12:40Rank 8 from verse 18
- 1 Corinthians 10:19Rank 9 from verse 18
- Romans 3:9Rank 11 from verse 18
- Romans 6:15Rank 12 from verse 18
From verse 19
- Romans 8:28Rank 1 from verse 19
- 2 Corinthians 1:11Rank 3 from verse 19
11Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
11You also helping together by prayer for vs, that for the gift bestowed vpon vs by the meanes of many persons, thankes may bee giuen by many on our behalfe.
- Galatians 4:6Rank 4 from verse 19
- Romans 8:9Rank 5 from verse 19
9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
9But ye are not in the flesh, but in the spirit, if so be that the spirit of God dwell in you. Now if any man haue not the spirit of Christ, he is none of his.
- 1 Corinthians 4:17Rank 6 from verse 19
17For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
17For this cause haue I sent vnto you Timotheus, who is my beloued sonne, and faithfull in the Lord, who shal bring you into remembrance of my wayes which be in Christ, as I teach euery where in euery Church.
- Ephesians 6:18–19Rank 7 from verse 19
18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
18Praying alwayes with all prayer and supplication in the spirit, and watching thereunto with all perseuerance, and supplication for all Saints,
19And for mee, that vtterance may be giuen vnto me, that I may open my mouth boldly, to make knowen the mysterie of the Gospel:
- 1 Peter 1:11Rank 8 from verse 19
11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
11Searching what, or what maner of time the Spirit of Christ which was in them did signifie, when it testified beforehand the suffrings of Christ, and the glory that should follow.
- 1 Peter 1:7–9Rank 9 from verse 19
7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
8Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
9Receiving the end of your faith, even the salvation of your souls.
7That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:
8Whom hauing not seene, yee loue, in whom though now ye see him not, yet beleeuing, ye reioyce with ioy vnspeakeable, and full of glory,
9Receiuing the ende of your faith, euen the saluation of your soules:
From verse 20
- 1 Peter 4:16Rank 1 from verse 20
- 1 Corinthians 6:20Rank 2 from verse 20
- Isaiah 54:4Rank 3 from verse 20
4Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
4Feare not: for thou shalt not be ashamed: neither be thou confounded, for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
- 1 Thessalonians 5:23Rank 4 from verse 20
23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
23And the very God of peace sanctifie you wholly: and I pray God your whole spirit, and soule, and body be preserued blamelesse vnto the comming of our Lord Iesus Christ.
- 1 John 2:28Rank 5 from verse 20
- Ephesians 6:19–20Rank 6 from verse 20
19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
19And for mee, that vtterance may be giuen vnto me, that I may open my mouth boldly, to make knowen the mysterie of the Gospel:
20For which I am an ambassador ‖in bonds, that ‖therein I may speake boldly, as I ought to speake.
- 2 Corinthians 4:10Rank 7 from verse 20
- 2 Timothy 4:6–7Rank 8 from verse 20
6For I am now ready to be offered, and the time of my departure is at hand.
7I have fought a good fight, I have finished my course, I have kept the faith:
6For I am now readie to bee offered, and the time of my departure is at hand.
7I haue fought a good fight, I haue finished my course, I haue kept the faith.
- Philippians 2:17Rank 9 from verse 20
- Romans 8:19Rank 10 from verse 20
- 1 Corinthians 7:34Rank 11 from verse 20
34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
34There is difference also between a wife and a virgin: the vnmaried woman careth for the things of the Lord, that shee may be holy, both in body and in spirit: but she that is married, careth for the things of the worlde, how shee may please her husband.
- 2 Corinthians 10:8Rank 12 from verse 20
8For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
8For though I should boast somewhat more of our authority (which the Lord hath giuen vs for edification, and not for your destruction) I should not be ashamed:
- Isaiah 50:7Rank 13 from verse 20
7¶ For the Lord God will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
7¶ For the LORD God will helpe me, therefore shall I not be confounded: therefore haue I set my face like a flint, and I know that I shall not bee ashamed.
- Psalms 119:116Rank 14 from verse 20
- Romans 14:7–9Rank 15 from verse 20
7For none of us liveth to himself, and no man dieth to himself.
8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
7For none of vs liueth to himselfe, and no man dieth to himselfe.
8For whether we liue, we liue vnto the Lord: and whether wee die, we die vnto the Lord: whether wee liue therefore or die, we are the Lords.
9For to this ende Christ both died, and rose, and reuiued, that hee might be Lord both of the dead and liuing.
- Colossians 1:24Rank 16 from verse 20
24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
24Who now reioyce in my sufferings for you, and fill vp that which is behind of the afflictions of Christ in my flesh, for his bodies sake, which is the Church,
- Isaiah 45:17Rank 17 from verse 20
- Romans 12:1Rank 18 from verse 20
1I BESEECH you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
1¶ I beseech you therefore brethren, by the mercies of God, that yee present your bodies a liuing sacrifice, holy, acceptable vnto God, which is your reasonable seruice.
- Romans 5:5Rank 19 from verse 20
- 2 Peter 1:12–15Rank 20 from verse 20
12Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
13Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
14Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
15Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
12Wherefore I wil not be negligent to put you alwayes in remembrance of these things, though yee know them, and be stablished in the present trueth.
13Yea, I thinke it meete, as long as I am in this tabernacle, to stirre you vp, by putting you in remembrance:
14Knowing that shortly I must put off this my Tabernacle, euen as *our Lord Iesus Christ hath shewed mee.
15Moreouer, I will endeuour, that you may bee able after my decease, to haue these things alwayes in remembrance.
- Philippians 1:23–24Rank 21 from verse 20
23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
24Nevertheless to abide in the flesh is more needful for you.
23For I am in a strait betwixt two, hauing a desire to depart, & to bee with Christ, which is farre better.
24Neuertheles, to abide in the flesh, is more needfull for you.
- 1 Corinthians 15:31Rank 22 from verse 20
- 2 Corinthians 2:14–16Rank 23 from verse 20
14Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
15For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
16To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
14Now thankes bee vnto God, which alwayes causeth vs to triumph in Christ, and maketh manifest the sauour of his knowledge by vs in euery place.
15For wee are vnto God, a sweet sauour of Christ, in them that are saued, and in them that perish.
16To the one wee are the sauour of death vnto death; and to the other, the sauour of life vnto life: and who is sufficient for these things?
- 2 Corinthians 5:15Rank 24 from verse 20
- 2 Corinthians 7:14Rank 25 from verse 20
14For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
14For if I haue boasted any thing to him of you, I am not ashamed; but as we spake all things to you in trueth, euen so our boasting which I made before Titus, is found a trueth.
- Acts 20:24Rank 26 from verse 20
24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
24But none of these things mooue me, neither count I my life deare vnto my self, so that I might finish my course with ioy, & the ministery which I haue receiued of the Lord Iesus, to testifie the Gospel of the grace of God.
- Acts 21:13Rank 27 from verse 20
13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
13Then Paul answered, What meane ye to weepe and to breake mine heart? for I am ready, not to bee bound onely, but also to die at Hierusalem for the Name of the Lord Iesus.
- John 12:27–28Rank 28 from verse 20
27Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
28Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
27Now is my soule troubled, and what shall I say? Father, saue me from this houre, but for this cause came I vnto this houre.
28Father, glorifie thy Name. Then came there a voice from heauen, saying, I haue both glorified it, and wil glorifie it againe.
- John 21:19Rank 29 from verse 20
- Philippians 1:14Rank 30 from verse 20
- Proverbs 10:28Rank 31 from verse 20
- Proverbs 23:18Rank 32 from verse 20
- Psalms 119:80Rank 33 from verse 20
- Psalms 62:5Rank 34 from verse 20
- Romans 6:13Rank 35 from verse 20
13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
13Neither yeeld yee your members as instruments of vnrighteousnes vnto sinne: but yeelde your selues vnto God, as those that are aliue from the dead, and your members as †instruments of righteousnesse vnto God.
- Romans 6:19Rank 36 from verse 20
19I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
19I speake after the maner of men, because of the infirmitie of your flesh: for as yee haue yeelded your members seruants to vncleannesse and to iniquitie, vnto iniquitie: euen so now yeelde your members seruants to righteousnesse, vnto holinesse.
- Romans 9:33Rank 37 from verse 20
- Psalms 25:2Rank 38 from verse 20
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Philippians 1:12
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of happen, meaning to light; to fall or come unexpectedly. To come by chance; to come without one’s previous expectation; to fall out. To come; to befall.
Meaning drawn from: KJV context and cross-references
1. Come or gone down from a higher or upright position; dropped or collapsed. 2. Slain, defeated, overthrown, ruined, or declined from a former position or state. 3. Come upon, into, under, or away from a person, thing, place, condition, influence, or relation. 4. Assigned or allotted. 5. In “fallen out,” happened or resulted. 6. In “fallen to,” gone over or surrendered to another side.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
furtherance
Advancement, progress, promotion, increase, or help toward an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
Good news or glad tidings; especially the proclaimed word of God concerning Jesus Christ, the kingdom of God, and salvation, including that Christ died for our sins, was buried, and rose again the third day according to the scriptures.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Philippians 1:13
Sense 1: Binding ties or obligations. Sense 2: Conditions of servitude, restraint, or captivity.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. Plain, evident, open, visible, revealed, or clearly shown. 2. To make known, reveal, or show plainly.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. Physical locations or rooms. 2. Positions or offices. 3. Occasions, circumstances, or passages.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Philippians 1:14
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of wax, meaning to grow, increase, or become.
Meaning drawn from: KJV context and cross-references
Assured, trusting, bold, or persuaded so as to act without fear or doubt.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Sense 1: Binding ties or obligations. Sense 2: Conditions of servitude, restraint, or captivity.
Meaning drawn from: KJV context and cross-references
Courageous, fearless, or confident enough to speak or act openly.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Philippians 1:15
Truly, certainly, actually, or in fact; used for emphasis, confirmation, or concession before a contrast.
Meaning drawn from: KJV context and cross-references
To proclaim, announce, publish, declare, or teach a message openly.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: Resentful desire at another's good. Sense 2: As a verb, to feel such jealousy.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Philippians 1:16
To proclaim, announce, publish, declare, or teach a message openly.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
COMBINED MEANING
contention
Strife, dispute, quarrelling, rivalry, or opposition.
Meaning drawn from: KJV context and cross-references
Honestly; with real purity of heart; without simulation or disguise; unfeignedly.
Meaning drawn from: KJV context and cross-references
Laying down or imagining to exist or be true; stating as a case that may be; imagining; receiving as true.
Meaning drawn from: KJV context and cross-references · Webster 1828
To join or put with something else; to increase by bringing or giving more.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Binding ties or obligations. Sense 2: Conditions of servitude, restraint, or captivity.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
contension
Strife, dispute, quarrelling, rivalry, or opposition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Philippians 1:17
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Perceiving, understanding, recognizing, or being acquainted with. Sense 2: Having knowledge or skill.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Protection from attack or harm; a means of defending. Sense 2: An answer made against an accusation.
Meaning drawn from: KJV context and cross-references
Good news or glad tidings; especially the proclaimed word of God concerning Jesus Christ, the kingdom of God, and salvation, including that Christ died for our sins, was buried, and rose again the third day according to the scriptures.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Philippians 1:18
COMBINED MEANING
notwithstanding
Nevertheless; yet; in spite of what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Proclaimed, announced, or publicly taught.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
An outward show or professed reason used to conceal a different motive.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Philippians 1:19
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
To furnish or provide what is lacking; a provision for need.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
Jesus Christ
The eternal Word and Son of God, the Lord and Saviour Jesus Christ, God manifest in the flesh.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
DEFINED WORDS
Philippians 1:20
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Sense 1: Sincere, intense, serious, pressing, or diligent. Sense 2: A pledge or first portion given as assurance of promised fulfilment.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
expectation
1. A looking or waiting for something anticipated; hope. 2. That which is looked to or relied upon.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Brought to shame, dishonour, confusion, or disappointed expectation. 2. Feeling or showing shame or embarrassment because of conduct, condition, or exposure. 3. Unwilling or reluctant to own, acknowledge, associate with, or do something because of shame.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Courage, confidence, or freedom from fear; of the face, firmness or severity of expression.
Meaning drawn from: KJV context and cross-references · Webster 1828
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Past-tense, participial, or adjectival form of magnify, meaning to make great in esteem; to praise, exalt, or declare great.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
11Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
11Being filled with the fruites of righteousnesse, which are by Iesus Christ vnto the glory and praise of God.
12But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
12But I would yee should vnderstand brethren, that the things which happened vnto mee, haue fallen out rather vnto the furtherance of the Gospel.
Selected passage13So that my bonds in Christ are manifest in all the palace, and in all other places;
13So that my bonds ‖in Christ, are manifest in all the ‖palace, and in ‖all other places.
Selected passage14And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
14And many of the brethren in the Lord, waxing confident, by my bonds, are much more bold to speake the word without feare.
Selected passage15Some indeed preach Christ even of envy and strife; and some also of good will:
15Some in deed preach Christ, euen of enuie and strife, and some also of good will.
Selected passage16The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
16The one preach Christ of contention, not syncerely, supposing to adde affliction to my bonds:
Selected passage17But the other of love, knowing that I am set for the defence of the gospel.
17But the other of loue, knowing that I am set for the defence of the Gospel.
Selected passage18What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
18What then? Notwithstanding euery way, whether in pretence, or in trueth: Christ is preached, and I therein doe reioyce, yea, and will reioyce.
Selected passage19For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
19For I know that this shall turne to my saluation through your prayer, and the supplie of the spirit of Iesus Christ,
Selected passage20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
20According to my earnest expectation, and my hope, that in nothing I shalbe ashamed: but that with all boldnes, as alwayes, so now also Christ shal be magnified in my body, whether it be by life or by death.
Selected passage21For to me to live is Christ, and to die is gain.
21For to me to liue is Christ, and to die is gaine.