Judges 7:1–8
THEN Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.
¶ Then Ierubbaal (who is Gideon) and all the people that were with him, rose vp earely, and pitched beside the well of Harod: so that the hoste of the Midianites were on the North side of them by the hill of Moreh, in the valley.
And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.
And the LORD said vnto Gideon, The people that are with thee, are too many for me to giue the Midianites into their handes, lest Israel vaunt themselues against mee, saying, Mine owne hand hath saued me.
Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.
Now therefore go to, proclaime in the eares of the people, saying, *Whosoeuer is fearefull and afraid, let him returne and depart earely from mount Gilead: and there returned of the people twentie and two thousand, & there remained ten thousand.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut. 20.8. 1.mac. 3.56.
And the Lord said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.
And the LORD said vnto Gideon, The people are yet too many: bring them downe vnto the water, and I wil trie them for thee there: and it shall bee that of whome I say vnto thee, This shall goe with thee, the same shall goe with thee: and of whomsoeuer I say vnto thee, This shal not goe with thee, the same shall not goe.
So he brought down the people unto the water: and the Lord said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.
So he brought downe the people vnto the water: and the LORD sayd vnto Gideon, Euery one that lappeth of the water with his tongue as a dog lappeth, him shalt thou set by himselfe, likewise euery one that boweth downe vpon his knees to drinke.
And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.
And the number of them that lapped putting their hand to their mouth, were three hundred men: but all the rest of the people bowed downe vpon their knees to drinke water.
And the Lord said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.
And the LORD said vnto Gideon, By the three hundred men that lapped, will I saue you, and deliuer the Midianites into thine hand: and let all the other people goe euery man vnto his place.
So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley.
So the people tooke victuals in their hand, and their trumpets: and he sent all the rest of Israel, euery man vnto his tent, and reteined those three hundred men: and the hoste of Midian was beneath him in the valley.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
28 Essential passages are open for comparison.
From verse 1
- Judges 6:32Rank 1 from verse 1
- Genesis 12:6Rank 2 from verse 1
- Ecclesiastes 9:10Rank 3 from verse 1
10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
10Whatsoeuer thy hand findeth to doe, doe it with thy might: for there is no worke, nor deuice, nor knowledge, nor wisedome in the graue, whither thou goest.
- Deuteronomy 11:30Rank 4 from verse 1
30Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?
30 Are they not on the other side Iordan, by the way where the Sunne goeth downe, in the land of the Canaanites, which dwell in the champion ouer against Gilgal, beside the plaines of Moreh?
- Genesis 22:3Rank 5 from verse 1
3¶ And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
3¶ And Abraham rose vp earely in the morning, and sadled his asse, and tooke two of his yong men with him, and Isaac his sonne, and claue the wood for the burnt offering, and rose vp, and went vnto the place of which God had told him.
- Joshua 3:1Rank 6 from verse 1
1AND Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over.
1¶ And Ioshua rose early in the morning, and they remooued from Shittim, and came to Iordan, hee and all the children of Israel, and lodged there before they passed ouer.
- Joshua 6:12Rank 7 from verse 1
From verse 2
- Deuteronomy 8:17Rank 1 from verse 2
- 1 Corinthians 1:27–29Rank 2 from verse 2
27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29That no flesh should glory in his presence.
27But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:
28And base things of the world, and things which are despised, hath God chosen, yea and things which are not, to bring to nought things that are,
29That no flesh should glory in his presence.
- 2 Corinthians 4:7Rank 3 from verse 2
- Romans 11:18Rank 4 from verse 2
- Zechariah 12:7Rank 5 from verse 2
7The Lord also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
7The LORD also shall saue the tents of Iudah first, that the glory of the house of Dauid, and the glory of the inhabitants of Ierusalem do not magnifie themselues against Iudah.
- Zechariah 4:6Rank 6 from verse 2
6Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.
6Then hee answered and spake vnto mee, saying; This is the word of the LORD vnto Zerubbabel, saying; Not by ‖might, nor by power, but by my spirit, saith the LORD of hostes.
- 1 Corinthians 2:4–5Rank 7 from verse 2
4And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
5That your faith should not stand in the wisdom of men, but in the power of God.
4And my speech, and my preaching * was not with ‖entising words of mans wisedome, but in demonstration of the Spirit, and of power:
5That your faith should not †stand in the wisdome of men, but in the power of God.
- 1 Samuel 14:6Rank 8 from verse 2
6And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few.
6And Ionathan said to the young man that bare his armour, Come, and let vs goe ouer vnto the garison of these vncircumcised; it may be that the LORD will worke for vs: for there is no restraint to the LORD, *to saue by many, or by few.
- Deuteronomy 32:27Rank 9 from verse 2
27Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this.
27Were it not that I feared the wrath of the enemie, lest their aduersaries should behaue themselues strangely, and lest they should say, ‖Our hande is high, and the LORD hath not done all this.
- Ezekiel 28:17Rank 10 from verse 2
17Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.
17Thine heart was lifted vp because of thy beautie, thou hast corrupted thy wisedome by reason of thy brightnesse: I will cast thee to the ground: I will lay thee before kings, that they may behold thee.
- 2 Chronicles 14:11Rank 11 from verse 2
11And Asa cried unto the Lord his God, and said, Lord, it is nothing with thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude. O Lord, thou art our God; let not man prevail against thee.
11And Asa cried vnto the LORD his God, and said, LORD, it is *nothing with thee to helpe, whether with many, or with them that haue no power. Helpe vs, O LORD our God, for we rest on thee, and in thy Name wee goe against this multitude: O LORD thou art our God, let not ‖man preuaile against thee.
- Daniel 4:30Rank 12 from verse 2
30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
30The King spake, and said, Is not this great Babylon, that I haue built for the house of the kingdome, by the might of my power, and for the honour of my maiestie?
- Ezekiel 28:2Rank 13 from verse 2
2Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
2†*Sonne of man, say vnto the prince of Tyrus, Thus saith the LORD God; Because thine heart is lifted vp, and thou hast said, I am a God, I sit in the seate of God in the middest of the seas; yet thou art a man and not God, though thou set thine heart as the heart of God.
- Habakkuk 1:16Rank 14 from verse 2
- Isaiah 10:13Rank 15 from verse 2
13For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
13‖For hee saith, By the strength of my hand I haue done it, and by my wisedome, for I am prudent: and I haue remooued the bounds of the people, and haue robbed their treasures, and I haue put downe the inhabitants like a valiant man.
- Jeremiah 9:23Rank 16 from verse 2
23¶ Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
23¶ *Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.
- Romans 3:27Rank 17 from verse 2
- 2 Corinthians 10:4–5Rank 18 from verse 2
4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
4(For the weapons of our warfare are not carnal, but mighty ‖through God to the pulling downe of strong holds.)
5Casting down ‖imaginations, and euery high thing that exalteth it selfe against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ:
- Ephesians 2:9Rank 19 from verse 2
- Isaiah 2:17Rank 20 from verse 2
- Isaiah 2:11Rank 22 from verse 2
From verse 3
- Deuteronomy 20:8Rank 1 from verse 3
8And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren’s heart faint as well as his heart.
8And the Officers shall speake further vnto the people: and they shall say, *What man is there that is fearefull and faint hearted? let him goe and returne vnto his house, lest his brethrens heart †faint as well as his heart.
- Revelation 17:14Rank 2 from verse 3
14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
14These shal make warre with the Lambe, and the Lambe shal ouercome them: *For he is Lord of Lords, and King of kings, and they that are with him, are called, & chosen, and faithfull.
- Matthew 20:16Rank 3 from verse 3
- Revelation 21:8Rank 4 from verse 3
8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
8But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.
- Luke 14:25–33Rank 5 from verse 3
25¶ And there went great multitudes with him: and he turned, and said unto them,
26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
27And whosoever doth not bear his cross, and come after me, cannot be my disciple.
28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
30Saying, This man began to build, and was not able to finish.
31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
25¶ And there went great multitudes with him: and hee turned, and said vnto them,
26*If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his owne life also, hee cannot be my disciple.
27And whosoeuer doeth not beare his crosse, and come after me, cannot be my disciple.
28For which of you intending to build a towre, sitteth not downe first, and counteth the cost, whether he haue sufficient to finish it?
29Lest haply after hee hath laide the foundation, and is not able to finish it, all that behold it, begin to mock him,
30Saying, This man beganne to build, and was not able to finish.
31Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?
32Or else, while the other is yet a great way off, hee sendeth an ambassage, and desireth conditions of peace.
33So likewise, whosoeuer he be of you, that forsaketh not all that he hath, he cannot be my disciple.
- Matthew 13:21Rank 6 from verse 3
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
21Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
From verse 4
- Psalms 33:16Rank 1 from verse 4
- 1 Samuel 16:7Rank 2 from verse 4
7But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.
7But the LORD said vnto Samuel, Looke not on his countenance, or on the height of his stature, because I haue refused him: for the LORD seeth not, as man seeth; For man looketh on the †outward appearance, but the LORD looketh on the *heart.
- 1 Samuel 14:6Rank 3 from verse 4
6And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few.
6And Ionathan said to the young man that bare his armour, Come, and let vs goe ouer vnto the garison of these vncircumcised; it may be that the LORD will worke for vs: for there is no restraint to the LORD, *to saue by many, or by few.
- Malachi 3:2–3Rank 5 from verse 4
2But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:
3And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.
2But who may abide the day of his comming? and who shall stand when he appeareth? for he is like a refiners fire, and like fullers sope.
3And he shall sit as a refiner and purifier of siluer: and he shall purifie the sonnes of Leui, and purge them as gold & siluer, that they may offer vnto the LORD an offring in righteousnes.
- Psalms 7:9Rank 6 from verse 4
- Genesis 22:1Rank 7 from verse 4
- Jeremiah 6:27–30Rank 8 from verse 4
27I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.
28They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
29The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
30Reprobate silver shall men call them, because the Lord hath rejected them.
27*I haue set thee for a towre, and a fortresse among my people: that thou mayest know and trie their way.
28*They are all grieuous reuolters, walking with slanders: they are brasse and yron, they are all corrupters.
29The bellowes are burnt, the lead is consumed of the fire: the founder melteth in vaine: for the wicked are not plucked away.
30*‖Reprobate siluer shall men call them, because the LORD hath reiected them.
- Psalms 66:10Rank 9 from verse 4
From verse 7
- 1 Samuel 14:6Rank 1 from verse 7
6And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few.
6And Ionathan said to the young man that bare his armour, Come, and let vs goe ouer vnto the garison of these vncircumcised; it may be that the LORD will worke for vs: for there is no restraint to the LORD, *to saue by many, or by few.
- Isaiah 41:14–16Rank 2 from verse 7
14Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer, the Holy One of Israel.
15Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.
16Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, and shalt glory in the Holy One of Israel.
14‖Feare not, thou worme Iacob, and ye men of Israel: I will helpe thee, saith the LORD, and thy Redeemer, the Holy One of Israel.
15†Behold, I will make thee a new sharpe threshing instrument hauing teeth: thou shalt thresh the mountaines, and beate them small, and shalt make the hilles as chaffe.
16Thou shalt fanne them, and the winde shall carie them away, and the whirlewinde shall scatter them: and thou shalt reioyce in the LORD, and shalt glory in the Holy One of Israel.
- Judges 7:18–22Rank 3 from verse 7
18When I blow with a trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, The sword of the Lord, and of Gideon.
19¶ So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.
20And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the Lord, and of Gideon.
21And they stood every man in his place round about the camp: and all the host ran, and cried, and fled.
22And the three hundred blew the trumpets, and the Lord set every man’s sword against his fellow, even throughout all the host: and the host fled to Beth-shittah in Zererath, and to the border of Abel-meholah, unto Tabbath.
18When I blow with a trumpet, I and all that are with mee, then blow ye the trumpets also on euery side of all the campe, and say, The sword of the LORD, and of Gideon.
19¶ So Gideon and the hundred men that were with him, came vnto the outside of the campe, in the beginning of the middle watch, and they had but newly set the watch, and they blew the trumpets, and brake the pitchers that were in their hands.
20And the three companies blew the trumpets, and brake the pitchers, and held the lampes in their left hands, and the trumpets in their right hands to blow withall: and they cryed, The sword of the LORD, and of Gideon.
21And they stood euery man in his place, round about the campe: and all the host ranne, and cried, and fled.
22And the three hundred blew the trumpets, and *the LORD set euery mans sword against his fellow, euen throughout all the host: and the host fled to Beth-shittah, ‖in Zererath, and to the †border of Abel Meholah, vnto Tabbath.
From verse 8
- Isaiah 27:13Rank 1 from verse 8
13And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem.
13And it shall come to passe in that day, that the great trumpet shall bee blowen, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Ierusalem.
- 1 Corinthians 15:52Rank 2 from verse 8
52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
52In a moment, in the twinckling of an eye, at the last trumpe, (for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.)
- Joshua 6:20Rank 3 from verse 8
20So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
20So the people shouted when the Priests blew with the trumpets: and it came to passe when the people heard the sound of the trumpet, and the people shouted with a great shout, that *the wall fell downe †flat, so that the people went vp into the citie, euery man straight before him, and they tooke the citie.
- Joshua 6:4Rank 4 from verse 8
4And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
4And seuen Priests shall beare before the Arke seuen trumpets of rams hornes: and the seuenth day yee shall compasse the city seuen times, and the Priests shall blow with the trumpets.
- Judges 3:27Rank 5 from verse 8
27And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.
27And it came to passe when hee was come, that hee blew a trumpet in the mountaine of Ephraim, and the children of Israel went downe with him from the mount, & he before them.
- Judges 6:33Rank 6 from verse 8
33¶ Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.
33¶ Then all the Midianites, and the Amalekites, and the children of the East were gathered together, and went ouer, and pitched in the valley of Iezreel.
- Leviticus 23:24Rank 7 from verse 8
24Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
24Speake vnto the children of Israel, saying, In the *seuenth moneth, in the first day of the moneth shall yee haue a Sabbath, a memoriall of blowing of trumpets, an holy conuocation.
- Leviticus 25:9Rank 8 from verse 8
9Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
9Then shalt thou cause the trumpet †of the Iubile to sound, on the tenth day of the seuenth moneth; in the day of atonement shall ye make the trumpet sound throughout all your land.
- Numbers 10:9Rank 9 from verse 8
9And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the Lord your God, and ye shall be saved from your enemies.
9And if ye goe to warre in your land, against the enemie that oppresseth you, then ye shall blow an alarme with the trumpets, and ye shalbe remembred before the LORD your God, and yee shalbe saued from your enemies.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Judges 7:1
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. A flowering plant or its flower. 2. Arose or stood up.
Meaning drawn from: KJV context and cross-references · Webster 1828
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV context and cross-references
Set up, spread, fixed, or erected; or encamped and took up a position.
Meaning drawn from: KJV context and cross-references
At the side of; apart from; or in addition to.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Sense 1: An army, assembled company, or multitude, including the ordered host of heaven. Sense 2: A person who receives, lodges, or entertains another.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The direction or quarter opposite south; the side or region toward that quarter.
Meaning drawn from: KJV context and cross-references
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Low ground between hills or mountains, often watered by a stream.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 7:2
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
To boast, exalt oneself, or claim proud credit for an achievement or deliverance.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of save, meaning to rescue, deliver, preserve, keep alive, heal, recover, or bring safely through.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Judges 7:3
To announce or declare openly.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
Full of fear, timid, afraid, or lacking courage; causing or fitted to cause fear, awe, or terror; dreadful or solemnly formidable.
Meaning drawn from: KJV context and cross-references · Webster 1828
Feeling fear, alarm, apprehension, or terror.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV context and cross-references
Sense 1: A hill, mountain, or elevated tract of land. Sense 2: An artificial raised mound used in siege. Sense 3: To rise, ascend, climb, get upon, or increase upward.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of return, meaning to go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV context and cross-references
The number equal to two tens, following nineteen and preceding twenty-one.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of remain. Sense 1: To be left or still exist after others are gone, removed, consumed, or destroyed. Sense 2: To stay, abide, or continue in a place, state, condition, or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 7:4
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Sense 1: To examine, test, prove, search, or discern. Sense 2: To refine or prove by fire so that quality is made manifest.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
whomsoever
The objective form of whosoever: any person whom.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 7:5
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Drinks by taking up liquid with the tongue in the manner of a dog.
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: The animal that barks, laps, scavenges, and may attack. Sense 2: A term of contempt for a person regarded as low, despised, unclean, or hostile.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To set apart or place by or near something. 2. To value or esteem.
Meaning drawn from: KJV context and cross-references
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Plural form of knee (the joint between the thigh and lower leg, especially as bent or bowed).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 7:6
Sense 1: A count or quantity. Sense 2: To count, reckon, appoint, or include among a group.
Meaning drawn from: KJV context and cross-references
Drank by taking up water with the tongue.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Setting, placing, laying, or appointing; in phrases, putting away removes, putting off discards, putting on clothes or equips, and putting in remembrance calls something to mind.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of bow. Sense 1: To bend or incline the head, knees, face, or body downward. Sense 2: To make a bodily act of reverence or worship.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Plural form of knee (the joint between the thigh and lower leg, especially as bent or bowed).
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 7:7
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Drank by taking up water with the tongue.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 7:8
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Food, provisions, or supplies for eating and bodily sustenance, especially those stored, carried, provided, or purchased for a journey, household, army, or multitude.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Wind instruments used to sound signals, announce events, or accompany worship.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
A movable shelter or dwelling made of curtains, skins, or fabric supported by cords, poles, and stakes; by extension, a temporary habitation.
Meaning drawn from: KJV context and cross-references
Held or kept in possession or company.
Meaning drawn from: KJV context and cross-references
Sense 1: An army, assembled company, or multitude, including the ordered host of heaven. Sense 2: A person who receives, lodges, or entertains another.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Under or below in place, depth, position, or relation; on the lower side.
Meaning drawn from: KJV context and cross-references
Low ground between hills or mountains, often watered by a stream.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1THEN Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.
1¶ Then Ierubbaal (who is Gideon) and all the people that were with him, rose vp earely, and pitched beside the well of Harod: so that the hoste of the Midianites were on the North side of them by the hill of Moreh, in the valley.
Selected passage2And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.
2And the LORD said vnto Gideon, The people that are with thee, are too many for me to giue the Midianites into their handes, lest Israel vaunt themselues against mee, saying, Mine owne hand hath saued me.
Selected passage3Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.
3Now therefore go to, proclaime in the eares of the people, saying, *Whosoeuer is fearefull and afraid, let him returne and depart earely from mount Gilead: and there returned of the people twentie and two thousand, & there remained ten thousand.
Selected passage4And the Lord said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.
4And the LORD said vnto Gideon, The people are yet too many: bring them downe vnto the water, and I wil trie them for thee there: and it shall bee that of whome I say vnto thee, This shall goe with thee, the same shall goe with thee: and of whomsoeuer I say vnto thee, This shal not goe with thee, the same shall not goe.
Selected passage5So he brought down the people unto the water: and the Lord said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.
5So he brought downe the people vnto the water: and the LORD sayd vnto Gideon, Euery one that lappeth of the water with his tongue as a dog lappeth, him shalt thou set by himselfe, likewise euery one that boweth downe vpon his knees to drinke.
Selected passage6And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.
6And the number of them that lapped putting their hand to their mouth, were three hundred men: but all the rest of the people bowed downe vpon their knees to drinke water.
Selected passage7And the Lord said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.
7And the LORD said vnto Gideon, By the three hundred men that lapped, will I saue you, and deliuer the Midianites into thine hand: and let all the other people goe euery man vnto his place.
Selected passage8So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley.
8So the people tooke victuals in their hand, and their trumpets: and he sent all the rest of Israel, euery man vnto his tent, and reteined those three hundred men: and the hoste of Midian was beneath him in the valley.
Selected passage9¶ And it came to pass the same night, that the Lord said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand.
9¶ And it came to passe the same night, that the LORD sayd vnto him, Arise, get thee downe vnto the hoste, for I haue deliuered it into thine hand.