Romans 11:18
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Boast not against the branches: but if thou boast, thou bearest not the root, but the root thee.
Narration uses the Pure Cambridge Edition.
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From verse 18
- 1 Corinthians 10:12Rank 1 from verse 18
- Romans 11:20Rank 2 from verse 18
- Ephesians 2:19–20Rank 3 from verse 18
19Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
19Now therefore yee are no more strangers and forreiners; but fellow citizens with the Saints, and of the houshold of God,
20And are built vpon the foundation of the Apostles and Prophets, Iesus Christ himselfe being the chiefe corner stone,
- Romans 3:27Rank 4 from verse 18
- John 10:16Rank 5 from verse 18
16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
16And other sheepe I haue, which are not of this fold: them also I must bring, and they shall heare my voyce; *and there shall be one fold, and one shepheard.
- Proverbs 16:18Rank 6 from verse 18
- 1 Kings 20:11Rank 7 from verse 18
- Galatians 3:29Rank 8 from verse 18
- Luke 18:9–11Rank 9 from verse 18
9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
9And he spake this parable vnto certaine which trusted in themselues ‖that they were righteous, & despised other:
10Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
- Matthew 26:33Rank 10 from verse 18
- Romans 4:16Rank 11 from verse 18
16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
16Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,
- Zechariah 8:20–23Rank 12 from verse 18
20Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
21And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.
22Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.
23Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
20Thus saith the LORD of hosts, It shall yet come to passe, that there shall come people, and the inhabitants of many cities.
21*‖†And the inhabitants of one citie shall goe to another, saying, Let vs goe speedily to pray before the LORD, and to seeke the LORD of hostes: I will goe also.
22Yea many people and strong nations shall come to seeke the LORD of hostes in Ierusalem, and to pray before the LORD.
23Thus saith the LORD of hosts, In those daies it shall come to passe, that ten men shall take holde out of all languages of the nations, euen shall take hold of the skirt of him that is a Iew, saying, Wee will goe with you: for we haue heard that God is with you.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 11:18
Sense 1: To glory, exult, or speak confidently concerning oneself, another, or that in which one trusts. Sense 2: An expression or ground of glorying or confidence.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of a plant fixed in the earth. Sense 2: Figuratively, the origin, cause, foundation, ancestor, or source of growth. Sense 3: To take root or eradicate.
Meaning drawn from: KJV context and cross-references
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17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
17And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
18Boast not against the branches: but if thou boast, thou bearest not the root, but the root thee.
Selected passage19Thou wilt say then, The branches were broken off, that I might be graffed in.
19Thou wilt say then, The branches were broken off, that I might bee graffed in.