Romans 11:19
Thou wilt say then, The branches were broken off, that I might be graffed in.
Thou wilt say then, The branches were broken off, that I might bee graffed in.
Narration uses the Pure Cambridge Edition.
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From verse 19
- Romans 11:23–24Rank 1 from verse 19
23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
23And they also, if they bide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
24For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree?
- Romans 11:17Rank 2 from verse 19
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
17And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
- Romans 11:11–12Rank 3 from verse 19
11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
11I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie.
12Now if the fall of them be the riches of the world, and the ‖diminishing of them, the riches of the Gentiles: how much more their fulnesse?
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 11:19
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of graff (to graft; to insert as a graft).
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
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18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
18Boast not against the branches: but if thou boast, thou bearest not the root, but the root thee.
19Thou wilt say then, The branches were broken off, that I might be graffed in.
19Thou wilt say then, The branches were broken off, that I might bee graffed in.
Selected passage20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
20Well: because of vnbeliefe they were broken off, and thou standest by fayth. Be not high minded, but feare.