KING JAMES BIBLE · PCE
Judges 7:2–3
A connected passage, with study helps kept beside the verses they explain.
Judges 7:2
2And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.
2And the LORD said vnto Gideon, The people that are with thee, are too many for me to giue the Midianites into their handes, lest Israel vaunt themselues against mee, saying, Mine owne hand hath saued me.
Judges 7:3
3Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.
3Now therefore go to, proclaime in the eares of the people, saying, *Whosoeuer is fearefull and afraid, let him returne and depart earely from mount Gilead: and there returned of the people twentie and two thousand, & there remained ten thousand.
- Deut. 20.8. 1.mac. 3.56.
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DEFINED WORDS
Judges 7:2
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
A great number; numerous persons or things.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
That not; for fear that.
Meaning drawn from: Webster 1828
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
To boast; to make a vain display of one's own worth, attainments or decorations; to talk with vain ostentation; to brag.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The part of the body at the end of the arm; figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV usage (PCE + 1611)
Preserved or delivered from danger, injury, destruction, or loss; rescued, spared, or kept alive.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Judges 7:3
To promulgate; to announce; to publish. To utter openly; to make public.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The organ of hearing; also, the seed-bearing head of grain.
Meaning drawn from: KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Afraid or full of fear; also causing fear or terrible, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Fearful or apprehensive.
Meaning drawn from: Webster 1828
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To leave; to deviate from; to forsake; not to adhere to or follow. To leave; to forsake; to abandon.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV usage (PCE + 1611)
A mountain or hill; as a verb, to ascend or rise.
Meaning drawn from: KJV usage (PCE + 1611)
Came, sent, or gave back; restored or repaid.
Meaning drawn from: KJV usage (PCE + 1611)
The number equal to one and one.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Continued, stayed, or was left after others departed or were removed.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 2
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Open the full verse study17And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.
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Open the full verse study27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29That no flesh should glory in his presence.
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Open the full verse study7But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
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Open the full verse study18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
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Open the full verse study7The Lord also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
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Open the full verse study6Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.
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Open the full verse study4And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
5That your faith should not stand in the wisdom of men, but in the power of God.
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Open the full verse study6And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few.
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Open the full verse study27Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this.
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Open the full verse study17Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.
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Open the full verse study11And Asa cried unto the Lord his God, and said, Lord, it is nothing with thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude. O Lord, thou art our God; let not man prevail against thee.
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Open the full verse study30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
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Open the full verse study2Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
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Open the full verse study16Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.
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Open the full verse study13For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
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Open the full verse study23¶ Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
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Open the full verse study27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
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Open the full verse study4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
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Open the full verse study9Not of works, lest any man should boast.
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Open the full verse study17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day.
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Open the full verse study6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
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Open the full verse study11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.
From verse 3
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Open the full verse study8And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren’s heart faint as well as his heart.
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Open the full verse study14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
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Open the full verse study16So the last shall be first, and the first last: for many be called, but few chosen.
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Open the full verse study8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
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Open the full verse study25¶ And there went great multitudes with him: and he turned, and said unto them,
26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
27And whosoever doth not bear his cross, and come after me, cannot be my disciple.
28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
30Saying, This man began to build, and was not able to finish.
31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
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Open the full verse study21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
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