Judges 8:1–2
AND the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.
¶And the men of Ephraim said vnto him, †Why hast thou serued vs thus, that thou calledst vs not when thou wentest to fight with the Midianites? And they did chide with him †sharpely.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. what thing is this, thou hast done vnto vs?
- †Hebrew wordingHebr. strongly.
And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abi-ezer?
And he said vnto them, What haue I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better then the vintage of Abiezer?
Narration uses the Pure Cambridge Edition.
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From verse 1
- 2 Samuel 19:41Rank 1 from verse 1
41¶ And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David’s men with him, over Jordan?
41¶ And behold, all the men of Israel came to the king, and said vnto the king, Why haue our brethren the men of Iudah stollen thee away, and haue brought the King and his houshold, and all Dauids men with him, ouer Iordane?
- James 4:5–6Rank 3 from verse 1
5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
5Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ‖to enuy?
6But he giueth more grace, wherefore he saith, *God resisteth the proude, but giueth grace vnto the humble.
- Judges 12:1–6Rank 4 from verse 1
1AND the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
2And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.
3And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the Lord delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
4Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.
5And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;
6Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.
1¶ And the men of Ephraim †gathered themselues together, and went Northward, & said vnto Iephthah, Wherefore passedst thou ouer to fight against the children of Ammon, and didst not call vs to goe with thee? Wee will burne thine house vpon thee with fire.
2And Iephthah saide vnto them, I and my people were at great strife with the children of Ammon: and when I called you, ye deliuered me not out of their hands.
3And when I sawe that ye deliuered me not, I put my life in my handes, and passed ouer against the children of Ammon, and the LORD deliuered them into my hand: Wherfore then are ye come vp vnto me this day, to fight against me?
4Then Iephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Yee Gileadites are fugitiues of Ephraim, among the Ephraimites and among the Manassites.
5And the Gileadites tooke the passages of Iordan before the Ephraimites: and it was so that when those Ephraimites which were escaped saide, Let me go ouer, that the men of Gilead said vnto him, Art thou an Ephraimite? If he said, Nay:
6Then said they vnto him, Say now, Shibboleth: and he said, Sibboleth: for hee could not frame to pronounce it right. Then they tooke him, and slewe him at the passages of Iordan: and there fell at that time of the Ephraimites, fourtie & two thousand.
- Ecclesiastes 4:4Rank 5 from verse 1
4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
4¶ ††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.
From verse 2
- James 1:19–20Rank 1 from verse 2
19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20For the wrath of man worketh not the righteousness of God.
19Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.
20For the wrath of man worketh not the righteousnesse of God.
- 1 Corinthians 13:4–7Rank 2 from verse 2
4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
6Rejoiceth not in iniquity, but rejoiceth in the truth;
7Beareth all things, believeth all things, hopeth all things, endureth all things.
4Charitie suffereth long, and is kinde: charitie enuieth not: charitie ‖vaunteth not it selfe, is not puffed vp,
5Doeth not behaue it selfe vnseemly, seeketh not her owne, is not easily prouoked, thinketh no euill,
6Reioyceth not in iniquitie, but reioyceth ‖in the trueth:
7Beareth all things, beleeueth all things, hopeth all things, endureth all things.
- Galatians 5:14–15Rank 3 from verse 2
14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
15But if ye bite and devour one another, take heed that ye be not consumed one of another.
14For all the Law is fulfilled in one word, euen in this: *Thou shalt loue thy neighbour as thy selfe.
15But if yee bite and deuoure one another, take heed ye be not consumed one of another.
- James 3:13–18Rank 4 from verse 2
13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
13Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.
14But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
16For where enuying and strife is, there is †confusion, and euery euill worke.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
18And the fruit of righteousnesse is sowen in peace, of them that make peace.
- Judges 6:11Rank 5 from verse 2
11¶ And there came an angel of the Lord, and sat under an oak which was in Ophrah, that pertained unto Joash the Abi-ezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.
11¶ And there came an Angel of the LORD, and sate vnder an Oake which was in Ophrah, that pertained vnto Ioash the Abi-Ezrite: and his sonne *Gideon threshed wheat by the winepresse, †to hide it from the Midianites.
- Judges 6:34Rank 6 from verse 2
- Philippians 2:2–3Rank 7 from verse 2
2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
2Fulfill ye my ioy, that yee be like minded, hauing the same loue, being of one accord, of one minde.
3 Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Judges 8:1
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of serve, meaning to work for, obey, attend, minister to, worship, or fulfil a purpose.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Second-person singular past form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references
Sense 1: A battle, struggle, or contest. Sense 2: As a verb, to contend.
Meaning drawn from: KJV context and cross-references
Sense 1: To contend or quarrel in words. Sense 2: To rebuke or reprove.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Severely or sternly.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Judges 8:2
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
comparison
The act of comparing; the act of considering the relation between persons or things, with a view to discover their agreement or resemblance, or their disagreement or difference.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The act of gathering after reapers. Gathering what reapers leave; collecting in small detached parcels.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
The grape harvest or the season and produce of gathering grapes.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
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1AND the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.
1¶And the men of Ephraim said vnto him, †Why hast thou serued vs thus, that thou calledst vs not when thou wentest to fight with the Midianites? And they did chide with him †sharpely.
Selected passage2And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abi-ezer?
2And he said vnto them, What haue I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better then the vintage of Abiezer?
Selected passage3God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.
3God hath deliuered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to doe in comparison of you? then their †anger was abated toward him, when he had said that.