Leviticus 1:9–15
But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
But the inwards and his legges shall he wash in water, and the Priest shall burne all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the LORD.
¶ And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
¶ And if his offring be of the flocks, namely of the sheepe, or of the goates for a burnt sacrifice, he shall bring it a male without blemish.
And he shall kill it on the side of the altar northward before the Lord: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar.
And hee shall kill it on the side of the Altar Northward, before the LORD: and the Priestes Aarons sonnes shall sprinkle his blood round about vpon the altar.
And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:
And he shall cut it into his pieces, with his head and his fat: and the Priest shall lay them in order on the wood that is on the fire, which is vpon the altar:
But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
But hee shall wash the inwards and the legs with water, and the Priest shall bring it all, and burne it vpon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the LORD.
¶ And if the burnt sacrifice for his offering to the Lord be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
¶ And if the burnt sacrifice for his offring to the LORD be of foules, then he shall bring his offering of turtle doues, or of yong pigeons.
And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:
And the Priest shall bring it vnto the altar, and ‖wring off his head, and burne it on the altar: and the blood thereof shall be wrung out at the side of the altar.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, pinch off the head with the naile.
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From verse 9
- Genesis 8:21Rank 1 from verse 9
21And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
21And the LORD smelled a †sweete sauour, and the LORD said in his heart, I will not againe curse the ground any more for mans sake; for the *imagination of mans heart is euil from his youth: neither will I againe smite any more euery thing liuing, as I haue done.
- Leviticus 1:13Rank 2 from verse 9
13But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
13But hee shall wash the inwards and the legs with water, and the Priest shall bring it all, and burne it vpon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the LORD.
- Ephesians 5:2Rank 3 from verse 9
- 2 Corinthians 2:15Rank 4 from verse 9
- Exodus 29:18Rank 5 from verse 9
18And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the Lord: it is a sweet savour, an offering made by fire unto the Lord.
18And thou shalt burne the whole ramme vpon the Altar: it is a burnt offering vnto the LORD: It is a sweet sauour, an offering made by fire vnto the LORD.
- Ezekiel 20:41Rank 6 from verse 9
41I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.
41†I will accept you with your sweet sauour, when I bring you out from the people, and gather you out of the countreys wherein yee haue bene scattered, and I wil be sanctified in you before the heathen.
- Leviticus 3:11Rank 7 from verse 9
- Exodus 29:25Rank 8 from verse 9
25And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the Lord: it is an offering made by fire unto the Lord.
25And thou shalt receiue them of their hands, and burne them vpon the Altar for a burnt offering, for a sweet sauour before the LORD: it is an offering made by fire vnto the LORD.
- Ezekiel 20:28Rank 9 from verse 9
28For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.
28 For when I had brought them into the land, for the which I lifted vp mine hand to giue it to them, then they saw euery high hill, and all the thicke trees, and they offered there their sacrifices, and there they presented the prouocation of their offering: there also they made their sweet sauour, and powred out there their drinke offerings.
- Jeremiah 4:14Rank 10 from verse 9
- Leviticus 1:17Rank 11 from verse 9
17And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
17And hee shall cleane it with the wings thereof, but shall not diuide it asunder: And the Priest shall burne it vpon the altar, vpon the wood that is vpon the fire: it is a burnt sacrifice, an offering made by fire of a sweet sauour vnto the LORD.
- Leviticus 8:21Rank 12 from verse 9
21And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the Lord; as the Lord commanded Moses.
21And he washed the inwards and the legges in water, and Moses burnt the whole ramme vpon the Altar: It was a burnt sacrifice for a sweet sauour, and an offering made by fire vnto the LORD, as the LORD commanded Moses.
- Leviticus 9:14Rank 13 from verse 9
- Matthew 23:25–28Rank 14 from verse 9
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
28Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
- Numbers 15:8–10Rank 15 from verse 9
8And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the Lord:
9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.
10And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the Lord.
8And when thou preparest a bullocke for a burnt offering, or for a sacrifice in performing a vow, or peace offerings vnto the LORD:
9Then shall hee bring with a bullocke a meate offering of three tenth deales of flowre, mingled with halfe an Hyn of oyle.
10And thou shalt bring for a drinke offering halfe an Hyn of wine, for an offering made by fire of a sweet sauour vnto the LORD.
- Philippians 4:18Rank 16 from verse 9
18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
18But ‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.
- Psalms 51:6Rank 17 from verse 9
- Psalms 66:15Rank 18 from verse 9
- Zechariah 13:7Rank 19 from verse 9
7¶ Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
7¶ *Awake, O sword, against my shepheard, and against the man that is my fellow, saith the LORD of hostes: smite the Shepheard, and the sheepe shalbe scattered: and I wil turne mine hand vpon the litle ones.
From verse 10
- Leviticus 1:2–3Rank 1 from verse 10
2Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock.
3If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord.
2Speake vnto the children of Israel, and say vnto them, If any man of you bring an offering vnto the LORD, ye shall bring your offering of the cattell, euen of the herd, and of the flocke.
3*If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his owne voluntary will, at the doore of the Tabernacle of the Congregation before the LORD.
- Genesis 8:20Rank 2 from verse 10
- Leviticus 22:19Rank 3 from verse 10
- Malachi 1:14Rank 4 from verse 10
14But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.
14†But cursed be the deceiuer, which hath in his flocke a male, and voweth and sacrificeth vnto the LORD a corrupt thing: for I am a great King, saith the LORD of hostes, and my name is dreadfull among the heathen.
- Exodus 12:5Rank 5 from verse 10
- Isaiah 53:6–7Rank 6 from verse 10
6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
6†All we like sheepe haue gone astray: we haue turned euery one to his owne way, and the LORD hath layd on him the iniquitie of vs all.
7**He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lambe to the slaughter, and as a sheepe before her shearers is dumme, so he openeth not his mouth.
- Leviticus 4:23Rank 8 from verse 10
- Genesis 4:4Rank 9 from verse 10
From verse 11
- Leviticus 1:5Rank 1 from verse 11
5And he shall kill the bullock before the Lord: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
5And he shall kill the bullocke before the LORD: and the Priests Aarons sonnes shall bring the blood, and sprinkle the blood round about vpon the altar, that is by the doore of the Tabernacle of the Congregation.
- Exodus 40:22Rank 2 from verse 11
- Ezekiel 8:5Rank 3 from verse 11
5¶ Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.
5¶ Then said he vnto me, Sonne of man, lift vp thine eyes now the way towards the North: so I lift vp mine eyes the way toward the North, and behold, Northward at the gate of the altar, this image of ielousie in the entry.
- Leviticus 1:7–9Rank 4 from verse 11
7And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:
8And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
9But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
7And the sonnes of Aaron the Priest shall put fire vpon the Altar, and lay the wood in order vpon the fire.
8And the Priests Aarons sonnes shall lay the parts, the head and the fat in order vpon the wood that is in the fire which is vpon the altar.
9But the inwards and his legges shall he wash in water, and the Priest shall burne all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the LORD.
- Leviticus 6:25Rank 5 from verse 11
25Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the Lord: it is most holy.
25Speake vnto Aaron and to his sonnes, saying, This is the law of the sinne offering: In the place where the burnt offering is killed, shall the sinne offering be killed before the LORD: it is most holy.
- Leviticus 7:2Rank 6 from verse 11
2In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
2In the place where they kil the burnt offring, shall they kil the trespasse offering; and the blood thereof shall hee sprinckle round about vpon the Altar.
- Leviticus 9:12–14Rank 7 from verse 11
12And he slew the burnt offering; and Aaron’s sons presented unto him the blood, which he sprinkled round about upon the altar.
13And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.
14And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.
12And hee slew the burnt offering, and Aarons sonnes presented vnto him the blood, which he sprinckled round about vpon the Altar.
13And they presented the burnt offering vnto him, with the pieces thereof, and the head: and he burnt them vpon the Altar.
14And he did wash the inwards, and the legs, and burnt them vpon the burnt offering on the Altar.
From verse 13
- Leviticus 1:9Rank 1 from verse 13
9But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
9But the inwards and his legges shall he wash in water, and the Priest shall burne all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the LORD.
From verse 14
- Leviticus 5:7Rank 1 from verse 14
7And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the Lord; one for a sin offering, and the other for a burnt offering.
7And if †hee be not able to bring a lambe, then he shall bring for his trespasse which hee hath committed, two turtle doues, or two yong pigeons vnto the LORD: one for a sinne offring, and the other for a burnt offering.
- Leviticus 12:8Rank 3 from verse 14
8And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
8*And if †she be not able to bring a lambe, then she shall bring two turtles, or two yong pigeons, the one for the burnt offering, and the other for a sinne offering: and the Priest shall make an atonement for her, and shee shall bee cleane.
- 2 Corinthians 8:12Rank 4 from verse 14
- Genesis 15:9Rank 5 from verse 14
9And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
9And he said vnto him, Take me an heifer of three yeeres old, and a shee goat of three yeeres old, and a ramme of three yeeres old, and a turtle doue, and a yong pigeon.
- Hebrews 7:26Rank 6 from verse 14
- Matthew 11:29Rank 7 from verse 14
From verse 15
- 1 John 2:27Rank 1 from verse 15
27But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
27But the anointing which ye haue receiued of him, abideth in you: and yee need not that any man teach you: But, as the same anointing teacheth you of all things, and is trueth, and is no lye: and euen as it hath taught you, ye shall abide in ‖him.
- Isaiah 53:10Rank 2 from verse 15
10¶ Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
10¶ ‖Yet it pleased the LORD to bruise him, he hath put him to griefe: when thou shalt make his soule an offring for sinne, he shall see his seede, hee shall prolong his daies, and the pleasure of the LORD shall prosper in his hand.
- Isaiah 53:4–5Rank 3 from verse 15
4¶ Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
4¶ *Surely he hath borne our griefes, and caried our sorrowes: yet we did esteeme him striken, smitten of God, and afflicted.
5‖**†But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was vpon him, and with his stripes we are healed.
- Leviticus 5:8–9Rank 4 from verse 15
8And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
9And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
8And he shall bring them vnto the Priest, who shall offer that which is for the sinne offering first, and *wring off his head from his necke, but shall not diuide it asunder.
9And he shall sprinckle of the blood of the sinne offering vpon the side of the Altar, and the rest of the blood shall be wrung out at the bottome of the altar: it is a sinne offering.
- Matthew 26:1–27Rank 5 from verse 15
1AND it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
2Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
4And consulted that they might take Jesus by subtilty, and kill him.
5But they said, Not on the feast day, lest there be an uproar among the people.
6¶ Now when Jesus was in Bethany, in the house of Simon the leper,
7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might have been sold for much, and given to the poor.
10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
11For ye have the poor always with you; but me ye have not always.
12For in that she hath poured this ointment on my body, she did it for my burial.
13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
14¶ Then one of the twelve, called Judas Iscariot, went unto the chief priests,
15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
16And from that time he sought opportunity to betray him.
17¶ Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
18And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
19And the disciples did as Jesus had appointed them; and they made ready the passover.
20Now when the even was come, he sat down with the twelve.
21And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
22And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
23And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
25Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
26¶ And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
27And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
1¶ And it came to passe, when Iesus had finished al these sayings, hee said vnto his disciples,
2*Ye know that after two dayes is the feast of the Passeouer, and the Sonne of man is betrayed to be crucified.
3*Then assembled together the chiefe Priests, and the Scribes, and the Elders of the people, vnto the palace of the high Priest, who was called Caiaphas,
4And consulted that they might take Iesus by subtiltie, and kill him.
5But they said, Not on the feast day, lest there bee an vproare among the people.
6¶ *Now when Iesus was in Bethanie, in the house of Simon the leper,
7There came vnto him a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat.
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might haue bin sold for much, and giuen to the poore.
10When Iesus vnderstood it, he said vnto them, Why trouble ye the woman? for she hath wrought a good worke vpon me.
11*For ye haue the poore alwayes with you, but me ye haue not alwayes.
12For in that she hath powred this ointment on my body, shee did it for my buriall.
13Uerely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memoriall of her.
14¶ *Then one of the twelue, called Iudas Iscariot, went vnto the chiefe Priests,
15And said vnto them, What will ye giue me, and I will deliuer him vnto you? and they couenanted with him for thirtie pieces of siluer.
16And from that time he sought opportunitie to betray him.
17¶ *Now the first day of the feast of vnleauened bread, the disciples came to Iesus, saying vnto him, Where wilt thou that we prepare for thee to eat the Passeouer?
18And he said, Goe into the citie to such a man, and say vnto him, The Master saith, My time is at hand, I will keepe the Passeouer at thy house with my disciples.
19And the disciples did, as Iesus had appointed them, and they made ready the Passeouer.
20*Now when the euen was come, he sate downe with the twelue.
21And as they did eate, he said, Uerely I say vnto you, that one of you shal betray me.
22And they were exceeding sorowfull, and began euery one of them to say vnto him, Lord, Is it I?
23And he answered and said, *Hee that dippeth his hand with mee in the dish, the same shall betray me.
24The sonne of man goeth as it is written of him: but woe vnto that man by whom the sonne of man is betrayed: It had bin good for that man, if hee had not bene borne.
25Then Iudas, which betrayed him, answered, and said, Master, Is it I? He said vnto him, Thou hast said.
26¶ And as they were eating, *Iesus took bread, and †blessed it, and brake it, and gaue it to the Disciples, and said, Take, eate, this is my body.
27And he tooke the cup, and gaue thankes, and gaue it to them, saying, Drinke ye all of it:
- Psalms 22:1Rank 6 from verse 15
- Psalms 22:21Rank 7 from verse 15
- Psalms 69:1–21Rank 8 from verse 15
1SAVE me, O God; for the waters are come in unto my soul.
2I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
3I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
4They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
5O God, thou knowest my foolishness; and my sins are not hid from thee.
6Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
7Because for thy sake I have borne reproach; shame hath covered my face.
8I am become a stranger unto my brethren, and an alien unto my mother’s children.
9For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
10When I wept, and chastened my soul with fasting, that was to my reproach.
11I made sackcloth also my garment; and I became a proverb to them.
12They that sit in the gate speak against me; and I was the song of the drunkards.
13But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
14Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.
15Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
16Hear me, O Lord; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.
17And hide not thy face from thy servant; for I am in trouble: hear me speedily.
18Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.
19Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
21They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
1¶ Saue mee, O God, for the waters are come in vnto my soule.
2††I sinke in deepe mire, where there is no standing: I am come into deepe waters, where the flouds ouerflow me.
3I am weary of my crying, my throate is dried: mine eyes faile while I waite for my God.
4They that hate mee without a cause, are moe then the haires of mine head: they that would destroy me, being mine enemies wrongfully, are mightie: then I restored that which I tooke not away.
5†O God, thou knowest my foolishnesse; and my sinnes are not hidde from thee.
6Let not them that waite on thee, O LORD God of hostes, be ashamed for my sake: let not those that seeke thee, be confounded for my sake, O God of Israel.
7Because for thy sake I haue borne reproch: shame hath couered my face.
8I am become a stranger vnto my brethren, and an aliant vnto my mothers children.
9**For the zeale of thine house hath eaten mee vp; and the reproches of them that reproched thee, are fallen vpon me.
10When I wept, and chastened my soule with fasting, that was to my reproch.
11I made sackecloth also my garment: & I became a prouerbe to them.
12†They that sit in the gate, speake against mee; and I was the song of the drunkards.
13But as for mee, my prayer is vnto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercie heare me, in the trueth of thy saluation.
14Deliuer me out of the mire, and let me not sinke: let me bee deliuered from them that hate me, and out of the deepe waters.
15Let not the water flood ouerflow me, neither let the deepe swallow mee vp, and let not the pit shut her mouth vpon me.
16Heare me, O LORD, for thy louing kindnesse is good: turne vnto mee according to the multitude of thy tender mercies.
17And hide not thy face from thy seruant, for I am in trouble: †heare me speedily.
18Draw nigh vnto my soule, and redeeme it: deliuer me because of mine enemies.
19Thou hast knowen my reproch and my shame and my dishonor: mine aduersaries are all before thee.
20Reproch hath broken my heart, and I am full of heauines: and I looked for some †to take pitie, but there was none; and for comforters, but I found none.
21They gaue mee also gall for my meat, *and in my thirst they gaue mee vineger to drinke.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Leviticus 1:9
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The inner parts of an animal body; the bowels or viscera.
Meaning drawn from: KJV context and cross-references · Webster 1828
Limbs used for supporting the body and for walking or running.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
Sense 1: Pleasing to the taste or smell. Sense 2: Pleasant, agreeable, or delightful to the senses or mind.
Meaning drawn from: KJV context and cross-references
A taste, flavour, smell, scent, or a quality, character, reputation, or influence compared to one.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 1:10
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Sense 1: Flock animals kept for wool, food, and sacrifice. Sense 2: Figuratively, people pictured as a flock or as needing a shepherd.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of the sex that begets offspring; a man or male animal.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. A physical defect, injury, spot, or deformity. 2. Figuratively, a fault, stain, or imperfection.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 1:11
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Sense 1: To scatter or disperse a liquid or fine substance in small drops or particles. Sense 2: To apply it upon a person or thing by such scattering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 1:12
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
1. The rich oily bodily substance of an animal. 2. Rich, fertile, abundant, prosperous, or flourishing. 3. Well-fed, plump, or full-bodied. 4. The richest or choicest part or produce of something. 5. Figuratively, dull, insensible, or hardened.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Arrangement in a sequence, position, rank, class, manner, pattern, or appointed course. Sense 2: An instruction, rule, prescribed service, or kind of office. Sense 3: To set in order: to arrange, recount, repair, regulate, or complete.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 1:13
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
The inner parts of an animal body; the bowels or viscera.
Meaning drawn from: KJV context and cross-references · Webster 1828
Limbs used for supporting the body and for walking or running.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
Sense 1: Pleasing to the taste or smell. Sense 2: Pleasant, agreeable, or delightful to the senses or mind.
Meaning drawn from: KJV context and cross-references
A taste, flavour, smell, scent, or a quality, character, reputation, or influence compared to one.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 1:14
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Winged creatures, especially birds. 2. In the law's phrase “fowls that creep,” winged creeping creatures.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
turtledoves
Small doves of the turtle-dove kind.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
Birds of the dove family.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 1:15
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To twist or press so as to force something out. 2. To twist off.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Sense 1: To consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Twisted, squeezed, or pressed forcibly; the past form of wring.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Leviticus 1:1–17
The selected passage is highlighted. Context is a study aid.
1:1AND the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,
1:1¶ And the LORD called vnto Moses, and spake vnto him out of the Tabernacle of the Congregation, saying,
1:2Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock.
1:2Speake vnto the children of Israel, and say vnto them, If any man of you bring an offering vnto the LORD, ye shall bring your offering of the cattell, euen of the herd, and of the flocke.
1:3If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord.
1:3*If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his owne voluntary will, at the doore of the Tabernacle of the Congregation before the LORD.
1:4And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
1:4And he shall put his hand vpon the head of the burnt offering: and it shall be accepted for him to make atonement for him.
1:5And he shall kill the bullock before the Lord: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
1:5And he shall kill the bullocke before the LORD: and the Priests Aarons sonnes shall bring the blood, and sprinkle the blood round about vpon the altar, that is by the doore of the Tabernacle of the Congregation.
1:6And he shall flay the burnt offering, and cut it into his pieces.
1:6And hee shall slay the burnt offering, and cut it into his pieces.
1:7And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:
1:7And the sonnes of Aaron the Priest shall put fire vpon the Altar, and lay the wood in order vpon the fire.
1:8And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
1:8And the Priests Aarons sonnes shall lay the parts, the head and the fat in order vpon the wood that is in the fire which is vpon the altar.
1:9But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
1:9But the inwards and his legges shall he wash in water, and the Priest shall burne all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the LORD.
Selected passage1:10¶ And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
1:10¶ And if his offring be of the flocks, namely of the sheepe, or of the goates for a burnt sacrifice, he shall bring it a male without blemish.
Selected passage1:11And he shall kill it on the side of the altar northward before the Lord: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar.
1:11And hee shall kill it on the side of the Altar Northward, before the LORD: and the Priestes Aarons sonnes shall sprinkle his blood round about vpon the altar.
Selected passage1:12And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:
1:12And he shall cut it into his pieces, with his head and his fat: and the Priest shall lay them in order on the wood that is on the fire, which is vpon the altar:
Selected passage1:13But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
1:13But hee shall wash the inwards and the legs with water, and the Priest shall bring it all, and burne it vpon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the LORD.
Selected passage1:14¶ And if the burnt sacrifice for his offering to the Lord be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
1:14¶ And if the burnt sacrifice for his offring to the LORD be of foules, then he shall bring his offering of turtle doues, or of yong pigeons.
Selected passage1:15And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:
1:15And the Priest shall bring it vnto the altar, and ‖wring off his head, and burne it on the altar: and the blood thereof shall be wrung out at the side of the altar.
Selected passage1:16And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:
1:16And he shall plucke away his crop with ‖his feathers, and cast it beside the altar on the East part, by the place of the ashes.
1:17And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
1:17And hee shall cleane it with the wings thereof, but shall not diuide it asunder: And the Priest shall burne it vpon the altar, vpon the wood that is vpon the fire: it is a burnt sacrifice, an offering made by fire of a sweet sauour vnto the LORD.