KING JAMES BIBLE · PCE
Leviticus 10:3–12
A connected passage, with study helps kept beside the verses they explain.
Leviticus 10:3
3Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
3Then Moses said vnto Aaron, This is it that the LORD spake, saying, I will bee sanctified in them that come nigh me, and before all the people I will be glorified: And Aaron held his peace.
Leviticus 10:4
4And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
4And Moses called Mishael and Elzaphan the sonnes of Uzziel, the vncle of Aaron, and said vnto them, Come neere, cary your brethren from before the Sanctuary, out of the campe.
Leviticus 10:5
5So they went near, and carried them in their coats out of the camp; as Moses had said.
5So they went neere, and caried them in their coats out of the campe, as Moses had said.
Leviticus 10:6
6And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.
6And Moses said vnto Aaron, and vnto Eleazar and vnto Ithamar his sonnes, Uncouer not your heads, neither rend your clothes, lest you die, and lest wrath come vpon all the people: But let your brethren, the whole house of Israel, bewaile the burning which the LORD hath kindled.
Leviticus 10:7
7And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the Lord is upon you. And they did according to the word of Moses.
7And ye shal not goe out from the doore of the Tabernacle of the Congregation, lest you die: for the anointing oyle of the LORD is vpon you: and they did according to the word of Moses.
Leviticus 10:8
8¶ And the Lord spake unto Aaron, saying,
8¶ And the LORD spake vnto Aaron, saying,
Leviticus 10:9
9Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
9Doe not drinke wine nor strong drinke, thou, nor thy sonnes with thee, when ye goe into the Tabernacle of the Congregation, lest yee die: It shall bee a statute for euer, throughout your generations:
Leviticus 10:10
10And that ye may put difference between holy and unholy, and between unclean and clean;
10And that ye may put difference betweene holy and vnholy, and betweene vncleane and cleane:
Leviticus 10:11
11And that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses.
11And that ye may teach the children of Israel all the statutes which the LORD hath spoken vnto them by the hand of Moses.
Leviticus 10:12
12¶ And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the Lord made by fire, and eat it without leaven beside the altar: for it is most holy:
12¶ And Moses spake vnto Aaron, and vnto Eleazar and vnto Ithamar his sonnes that were left, Take the meate offering that remaineth of the offerings of the LORD made by fire, and eate it without leauen, beside the altar: for it is most holy.
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DEFINED WORDS
Leviticus 10:3
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage · Strong 1890 (alignment witness) · Webster 1828
Near in place, time, or circumstance; almost.
Meaning drawn from: Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage
Honored; dignified; exalted to glory.
Meaning drawn from: Webster 1828
Kept, possessed, maintained, restrained, or regarded, according to context.
Meaning drawn from: KJV usage
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Leviticus 10:4
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
The brother of one's father or mother.
Meaning drawn from: Webster 1828 · KJV usage
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
To bear, convey, support, lead, or transport from one place to another.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
Brothers; near kindred; fellow Israelites; or fellow believers, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A holy place set apart for God's presence and worship; also a place of refuge.
Meaning drawn from: Bullokar 1616
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Leviticus 10:5
To carry: to bear, convey, support, or take from one place to another.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness)
Outer garments or tunics; also coverings.
Meaning drawn from: KJV usage
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Leviticus 10:6
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Garments, dress, or cloth coverings and wrappings worn on or around the body.
Meaning drawn from: Webster 1828 (facsimile-linked witness) · Strong's Exhaustive Concordance 1890 (occurrence-specific) · KJV usage
That not; for fear that.
Meaning drawn from: Webster 1828
Intense anger or indignation; also judgment or punishment proceeding from such anger.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage
Except; excluding all others or alternatives.
Meaning drawn from: Skeat, Bible Words Glossary (1893) · KJV usage
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
Brothers; near kindred; fellow Israelites; or fellow believers, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Entire, complete, or undivided; also sound or restored to health, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness)
To bemoan; to lament; to express sorrow for.
Meaning drawn from: Webster 1828 · KJV usage
Being on fire; consuming by fire; also fiery heat, inflammation, or ardent passion.
Meaning drawn from: KJV usage
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage · Strong 1890 (alignment witness) · Webster 1828
DEFINED WORDS
Leviticus 10:7
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
tabernacle
A tent or movable dwelling; especially the sacred tent of Israel.
Meaning drawn from: KJV usage
MEANING IN THIS VERSE
congregation
An assembled body or community of people, especially the gathered people of Israel or worshippers before God.
Meaning drawn from: Webster 1828 · KJV usage
That not; for fear that.
Meaning drawn from: Webster 1828
Smearing with oil; pouring on oil, or other oleaginous substance; consecrating.
Meaning drawn from: Webster 1828
An oily substance used for food, light, anointing, or healing; also to anoint with oil, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage · Strong 1890 (alignment witness) · Webster 1828
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A spoken or written expression; a saying, message, command, promise, account, or matter.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Leviticus 10:8
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage · Strong 1890 (alignment witness) · Webster 1828
DEFINED WORDS
Leviticus 10:9
Having strength, power, firmness, endurance, influence, or the ability to resist and prevail.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
tabernacle
A tent or movable dwelling; especially the sacred tent of Israel.
Meaning drawn from: KJV usage
MEANING IN THIS VERSE
congregation
An assembled body or community of people, especially the gathered people of Israel or worshippers before God.
Meaning drawn from: Webster 1828 · KJV usage
That not; for fear that.
Meaning drawn from: Webster 1828
At any time; always; continually; or forever, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
APPROVED COMBINED MEANING
generations
Offspring, a family line, people of one age, or the period of a lifetime.
Meaning drawn from: KJV usage
DEFINED WORDS
Leviticus 10:10
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
APPROVED COMBINED MEANING
difference
A distinction or separation between things.
Meaning drawn from: KJV usage
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV usage
Belonging to God or set apart for him; sacred; morally pure. Applied to God, it expresses his perfect purity; in Holy Ghost or Holy Spirit, it identifies the Spirit of God.
Meaning drawn from: KJV usage · Strong 1890 (alignment witness) · Webster 1828
Not holy; profane, impious, or contrary to holiness.
Meaning drawn from: Webster 1828 · KJV usage
Not clean or pure; filthy, morally defiled, or ceremonially impure, according to context.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Pure or free from defilement; also wholly or entirely.
Meaning drawn from: KJV usage
DEFINED WORDS
Leviticus 10:11
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage · Strong 1890 (alignment witness) · Webster 1828
The part of the body at the end of the arm; figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV usage
DEFINED WORDS
Leviticus 10:12
Departed from, allowed to remain, or abandoned.
Meaning drawn from: Webster 1828
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat, Bible Words Glossary (1893)
Something presented or given, especially a gift or sacrifice brought before God; also the act of presenting it.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Remains; continues, stays, or is left.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Things presented or given, especially gifts or sacrifices brought before God.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage · Strong 1890 (alignment witness) · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Outside; not within; lacking; free from; or in the absence of.
Meaning drawn from: KJV usage · Skeat, Bible Words Glossary (1893) · Webster 1828 · Strong 1890 (KJV alignment witness)
Fermented dough used to make other dough rise; figuratively, a spreading influence.
Meaning drawn from: KJV usage
At the side of; apart from; or in addition to.
Meaning drawn from: Skeat, Bible Words Glossary (1893)
Greatest in amount, number, or degree; in the highest degree.
Meaning drawn from: KJV usage
Belonging to God or set apart for him; sacred; morally pure. Applied to God, it expresses his perfect purity; in Holy Ghost or Holy Spirit, it identifies the Spirit of God.
Meaning drawn from: KJV usage · Strong 1890 (alignment witness) · Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 3
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Open the full verse study22And let the priests also, which come near to the Lord, sanctify themselves, lest the Lord break forth upon them.
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Open the full verse study3And said unto me, Thou art my servant, O Israel, in whom I will be glorified.
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Open the full verse study6They shall be holy unto their God, and not profane the name of their God: for the offerings of the Lord made by fire, and the bread of their God, they do offer: therefore they shall be holy.
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Open the full verse study12¶ And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
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Open the full verse study30Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
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Open the full verse study12And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the Lord God of Israel unto the place that I have prepared for it.
13For because ye did it not at the first, the Lord our God made a breach upon us, for that we sought him not after the due order.
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Open the full verse study51Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.
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Open the full verse study41I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.
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Open the full verse study28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29For our God is a consuming fire.
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Open the full verse study11¶ Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord.
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Open the full verse study20And the men of Beth-shemesh said, Who is able to stand before this holy Lord God? and to whom shall he go up from us?
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Open the full verse study21No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
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Open the full verse study35Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the Lord, that ye die not: for so I am commanded.
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Open the full verse study7God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.
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Open the full verse study43And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.
44And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.
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Open the full verse study15Neither shall he profane his seed among his people: for I the Lord do sanctify him.
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Open the full verse study17Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
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Open the full verse study8Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the Lord, which sanctify you, am holy.
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Open the full verse study9They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the Lord do sanctify them.
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Open the full verse study13¶ Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the Lord shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.
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Open the full verse study20Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,
21And said, Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.
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Open the full verse study9I was dumb, I opened not my mouth; because thou didst it.
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Open the full verse study17For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
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Open the full verse study11And great fear came upon all the church, and upon as many as heard these things.
12¶ And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.
13And of the rest durst no man join himself to them: but the people magnified them.
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Open the full verse study22And say, Thus saith the Lord God; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the Lord, when I shall have executed judgments in her, and shall be sanctified in her.
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Open the full verse study10But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
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Open the full verse study37He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
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Open the full verse study18And Samuel told him every whit, and hid nothing from him. And he said, It is the Lord: let him do what seemeth him good.
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Open the full verse study4And I will harden Pharaoh’s heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the Lord. And they did so.
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Open the full verse study25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
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Open the full verse study28Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
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Open the full verse study10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
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Open the full verse study31¶ Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
32If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.
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Open the full verse study13And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
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Open the full verse study120My flesh trembleth for fear of thee; and I am afraid of thy judgments.
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Open the full verse study10Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
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Open the full verse study8Then said Hezekiah to Isaiah, Good is the word of the Lord which thou hast spoken. He said moreover, For there shall be peace and truth in my days.
From verse 4
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Open the full verse study22And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.
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Open the full verse study18And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.
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Open the full verse study6And the young men arose, wound him up, and carried him out, and buried him.
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Open the full verse study9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
10Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
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Open the full verse study19And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.
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Open the full verse study30And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.
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Open the full verse study2And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.
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Open the full verse study2And devout men carried Stephen to his burial, and made great lamentation over him.
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Open the full verse study12Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
From verse 5
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Open the full verse study13And Moses brought Aaron’s sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the Lord commanded Moses.
From verse 6
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Open the full verse study18But that ye must turn away this day from following the Lord? and it will be, seeing ye rebel to day against the Lord, that to morrow he will be wroth with the whole congregation of Israel.
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Open the full verse study1BUT the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the Lord was kindled against the children of Israel.
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Open the full verse study53But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.
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Open the full verse study22And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
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Open the full verse study1AND again the anger of the Lord was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.
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Open the full verse study20Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
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Open the full verse study45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
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Open the full verse study16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
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Open the full verse study5And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.
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Open the full verse study6All the days that he separateth himself unto the Lord he shall come at no dead body.
7He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
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Open the full verse study15¶ So the Lord sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beer-sheba seventy thousand men.
16And when the angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the Lord was by the threshingplace of Araunah the Jebusite.
17And David spake unto the Lord when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father’s house.
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Open the full verse study9Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
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Open the full verse study5For the Lord had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
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Open the full verse study29¶ Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the Lord hath rejected and forsaken the generation of his wrath.
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Open the full verse study11Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
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Open the full verse study16Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.
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Open the full verse study6¶ And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
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Open the full verse study41¶ But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the Lord.
42And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the Lord appeared.
43And Moses and Aaron came before the tabernacle of the congregation.
44¶ And the Lord spake unto Moses, saying,
45Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
46¶ And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the Lord; the plague is begun.
47And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
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Open the full verse study18And the priest shall set the woman before the Lord, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
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Open the full verse study1AND the Lord said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
2But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
3And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.
4But he shall not defile himself, being a chief man among his people, to profane himself.
5They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
6They shall be holy unto their God, and not profane the name of their God: for the offerings of the Lord made by fire, and the bread of their God, they do offer: therefore they shall be holy.
7They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
8Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the Lord, which sanctify you, am holy.
9¶ And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
10And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
11Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
12Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the Lord.
13And he shall take a wife in her virginity.
14A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
15Neither shall he profane his seed among his people: for I the Lord do sanctify him.
From verse 7
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Open the full verse study12Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the Lord.
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Open the full verse study21Now he which stablisheth us with you in Christ, and hath anointed us, is God;
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Open the full verse study38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
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Open the full verse study30And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’ garments with him; and sanctified Aaron, and his garments, and his sons, and his sons’ garments with him.
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Open the full verse study41And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.
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Open the full verse study12And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.
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Open the full verse study30And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.
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Open the full verse study13And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest’s office.
14And thou shalt bring his sons, and clothe them with coats:
15And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: for their anointing shall surely be an everlasting priesthood throughout their generations.
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Open the full verse study60Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
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Open the full verse study21And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
22But Jesus said unto him, Follow me; and let the dead bury their dead.
From verse 9
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Open the full verse study15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
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Open the full verse study3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
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Open the full verse study18And be not drunk with wine, wherein is excess; but be filled with the Spirit;
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Open the full verse study21Neither shall any priest drink wine, when they enter into the inner court.
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Open the full verse study7¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
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Open the full verse study7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
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Open the full verse study8Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
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Open the full verse study3He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
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Open the full verse study23Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.
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Open the full verse study11Whoredom and wine and new wine take away the heart.
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Open the full verse study20And the priest shall wave them for a wave offering before the Lord: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
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Open the full verse study1WINE is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
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Open the full verse study4It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
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Open the full verse study5And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.
6But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:
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Open the full verse study17It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
From verse 10
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Open the full verse study26Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
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Open the full verse study14As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
15But as he which hath called you is holy, so be ye holy in all manner of conversation;
16Because it is written, Be ye holy; for I am holy.
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Open the full verse study47To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
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Open the full verse study23And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
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Open the full verse study15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
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Open the full verse study19¶ Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
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Open the full verse study25Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
26And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine.
From verse 11
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Open the full verse study7For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.
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Open the full verse study20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
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Open the full verse study2And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.
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Open the full verse study8So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
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Open the full verse study8¶ Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
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Open the full verse study18¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
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Open the full verse study2For ye know what commandments we gave you by the Lord Jesus.
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Open the full verse study27For I have not shunned to declare unto you all the counsel of God.
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Open the full verse study10They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.
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Open the full verse study9And they taught in Judah, and had the book of the law of the Lord with them, and went about throughout all the cities of Judah, and taught the people.
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Open the full verse study22And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the Lord: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the Lord God of their fathers.
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Open the full verse study8The priests said not, Where is the Lord? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
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Open the full verse study13Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
14And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
From verse 12
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Open the full verse study22He shall eat the bread of his God, both of the most holy, and of the holy.
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Open the full verse study9This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.
10In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.
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Open the full verse study2And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.
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Open the full verse study29They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs.
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Open the full verse study1AND when any will offer a meat offering unto the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
2And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the Lord:
3And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.
4¶ And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
5¶ And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.
6Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.
7¶ And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.
8And thou shalt bring the meat offering that is made of these things unto the Lord: and when it is presented unto the priest, he shall bring it unto the altar.
9And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord.
10And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.
11No meat offering, which ye shall bring unto the Lord, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the Lord made by fire.
12¶ As for the oblation of the firstfruits, ye shall offer them unto the Lord: but they shall not be burnt on the altar for a sweet savour.
13And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
14And if thou offer a meat offering of thy firstfruits unto the Lord, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.
15And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.
16And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the Lord.
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Open the full verse study14¶ And this is the law of the meat offering: the sons of Aaron shall offer it before the Lord, before the altar.
15And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the Lord.
16And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
17It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
18All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the Lord made by fire: every one that toucheth them shall be holy.
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Open the full verse study9And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’s that offereth it.
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