Jeremiah 15:19
¶ Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
¶ Therfore thus saith the LORD; If thou returne, then will I bring thee againe, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them returne vnto thee, but returne not thou vnto them.
Narration uses the Pure Cambridge Edition.
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From verse 19
- Zechariah 3:7Rank 1 from verse 19
7Thus saith the Lord of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
7‖†Thus sayth the LORD of hosts, If thou wilt walke in my wayes, and if thou wilt keepe my charge, then thou shalt also iudge my House, and shalt also keepe my Courts, and I will giue thee places to walke among these that stand by.
- Luke 21:15Rank 2 from verse 19
- Leviticus 10:10Rank 3 from verse 19
- Ezekiel 44:23Rank 4 from verse 19
- Ezekiel 22:26Rank 5 from verse 19
26Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
26†Her priests haue violated my law, and haue prophaned mine holy things: they haue put no difference betweene the holy and prophane, neither haue they shewed difference between the vncleane and the cleane, and haue hid their eyes from my Sabbaths, and I am prophaned among them.
- Galatians 1:10Rank 7 from verse 19
- Hebrews 5:14Rank 8 from verse 19
14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
14‖‖But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil.
- Acts 20:27Rank 9 from verse 19
- Exodus 4:12Rank 10 from verse 19
- Exodus 4:15–16Rank 11 from verse 19
15And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
16And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
15And thou shalt speake vnto him, and put words in his mouth, and I wil be with thy mouth, & with his mouth, and will teach you what ye shall doe.
16And he shal be thy spokesman vnto the people: and he shall be, euen hee shall be to thee in stead of a mouth, and *thou shalt be to him in stead of God.
- Jeremiah 15:1Rank 12 from verse 19
1THEN said the Lord unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
1¶ ***Then said the LORD vnto me, Though Moses and Samuel stood before me, yet my minde could not be toward this people, cast them out of my sight, and let them goe foorth.
- Luke 10:16Rank 13 from verse 19
- Ezekiel 2:7Rank 14 from verse 19
- Jeremiah 20:9Rank 15 from verse 19
9Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
9**Then I said; I will not make mention of him, nor speake any more in his name. But his word was in mine heart, as a burning fire shut vp in my bones, and I was weary with forbearing, and I could not stay.
- Jeremiah 38:20–21Rank 16 from verse 19
20But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the Lord, which I speak unto thee: so it shall be well unto thee, and thy soul shall live.
21But if thou refuse to go forth, this is the word that the Lord hath shewed me:
20But Ieremiah said, They shall not deliuer thee: obey, I beseech thee, the voyce of the LORD, which I speake vnto thee: so it shall be well vnto thee, and thy soule shall liue.
21But if thou refuse to goe foorth, this is the word that the LORD hath shewed me.
19And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
19And the Angel answering, said vnto him, I am Gabriel that stand in the presence of God, and am sent to speake vnto thee, and to shew thee these glad tidings.
- Luke 12:12Rank 18 from verse 19
- Ezekiel 3:10–11Rank 19 from verse 19
10Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.
11And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord God; whether they will hear, or whether they will forbear.
10Moreouer he said vnto me, Sonne of man, all my words that I shall speake vnto thee, receiue in thine heart, and heare with thine eares.
11And goe, get thee to them of the captiuity, vnto thy people, and speake vnto them and tell them, Thus saith the LORD God, whether they will heare, or whether they will forbeare.
- Galatians 2:5Rank 20 from verse 19
- Luke 21:36Rank 21 from verse 19
36Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
36Watch ye therefore, and pray alwayes, that ye may be accompted worthy to escape all these things that shall come to passe, and to stand before the sonne of man.
- Proverbs 22:29Rank 22 from verse 19
- 1 Kings 17:1Rank 23 from verse 19
1AND Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
1¶ And †Eliiah the Tishbite, who was of the inhabitants of Gilead, said vnto Ahab, * As the LORD God of Israel liueth, before whome I stand, there shall not be deaw nor raine these yeres, but according to my word.
- Exodus 6:29–30Rank 24 from verse 19
29That the Lord spake unto Moses, saying, I am the Lord: speak thou unto Pharaoh king of Egypt all that I say unto thee.
30And Moses said before the Lord, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?
29That the LORD spake vnto Moses, saying, I am the LORD: speake thou vnto Pharaoh king of Egypt, all that I say vnto thee.
30And Moses said before the LORD, Behold, I am of vncircumcised lips, and how shall Pharaoh hearken vnto mee?
- Jeremiah 15:10–18Rank 25 from verse 19
10¶ Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.
11The Lord said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.
12Shall iron break the northern iron and the steel?
13Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.
14And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.
15¶ O Lord, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.
16Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.
17I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
18Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
10¶ *Woe is mee, my mother, that that thou hast borne me a man of strife, and a man of contention to the whole earth: I haue neither lent on vsurie, nor men haue lent to me on vsurie, yet euery one of them doeth curse me.
11‖The LORD said, Uerely it shall be well with thy remnant, verely I will cause the enemie to intreat thee well in the time of euill, and in the time of affliction.
12Shall yron breake the Northren yron, and the steele?
13*Thy substance and thy treasures will I giue to the spoile without price, and that for all thy sinnes, euen in all thy borders.
14*And I will make thee to passe with thine enemies, into a land which thou knowest not: for a fire is kindled in mine anger, which shall burne vpon you.
15¶ O LORD, thou knowest, remember me, and visit me, and reuenge me of my persecutors, take mee not away in thy long suffering: know that for thy sake I haue suffered rebuke.
16*†Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O LORD God of hostes.
17I sate not in the assembly of the mockers, nor reioyced: I sate alone because of thy hand: for thou hast filled me with indignation.
18*†Why is my paine perpetuall? and my wound incurable which refuseth to be healed? wilt thou be altogether vnto me as a lyar, and as waters that faile?
- Isaiah 32:5–6Rank 26 from verse 19
5The vile person shall be no more called liberal, nor the churl said to be bountiful.
6For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
5The vile person shall be no more called liberall, nor the churle sayd to be bountifull.
6For the vile person wil speake villenie, and his heart will worke iniquitie, to practise hypocrisie, and to vtter errour against the LORD, to make emptie the soule of the hungry, and hee will cause the drinke of the thirstie to faile.
- 2 Corinthians 5:16Rank 27 from verse 19
WORDS IN THIS PASSAGE
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DEFINED WORDS
Jeremiah 15:19
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Low, base, contemptible, shameful, dishonourable, of little worth, or in a humbled condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
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18Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
18*†Why is my paine perpetuall? and my wound incurable which refuseth to be healed? wilt thou be altogether vnto me as a lyar, and as waters that faile?
19¶ Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
19¶ Therfore thus saith the LORD; If thou returne, then will I bring thee againe, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them returne vnto thee, but returne not thou vnto them.
Selected passage20And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the Lord.
20**And I will make thee vnto this people a fenced brasen wall, and they shall fight against thee, but they shall not preuaile against thee: for I am with thee to saue thee, and to deliuer thee, sayth the LORD.