Leviticus 10:8–11
¶ And the Lord spake unto Aaron, saying,
¶ And the LORD spake vnto Aaron, saying,
Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
Doe not drinke wine nor strong drinke, thou, nor thy sonnes with thee, when ye goe into the Tabernacle of the Congregation, lest yee die: It shall bee a statute for euer, throughout your generations:
And that ye may put difference between holy and unholy, and between unclean and clean;
And that ye may put difference betweene holy and vnholy, and betweene vncleane and cleane:
And that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses.
And that ye may teach the children of Israel all the statutes which the LORD hath spoken vnto them by the hand of Moses.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 9
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
15For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.
- 1 Timothy 3:3Rank 2 from verse 9
- Ephesians 5:18Rank 3 from verse 9
- Ezekiel 44:21Rank 4 from verse 9
- Isaiah 28:7Rank 5 from verse 9
7¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
7¶ But they also haue erred through wine, and through strong drinke are out of the way: the priest and the prophet haue erred through strong drinke, they are swallowed vp of wine: they are out of the way through strong drinke, they erre in vision, they stumble in iudgement.
- 1 Timothy 3:8Rank 7 from verse 9
- Numbers 6:3Rank 8 from verse 9
3He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
3Hee shall separate himselfe from wine, and strong drinke, and shal drinke no vineger of wine, or vineger of strong drinke, neither shal he drinke any liquor of grapes, nor eate moist grapes, or dried.
- 1 Timothy 5:23Rank 9 from verse 9
- Hosea 4:11Rank 10 from verse 9
- Numbers 6:20Rank 11 from verse 9
20And the priest shall wave them for a wave offering before the Lord: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
20And the Priest shall waue them * for a waue offring before the LORD: this is holy for the Priest, with the waue breast, and heaue shoulder: and after that, the Nazarite may drinke wine.
- Proverbs 20:1Rank 12 from verse 9
- Proverbs 31:4–5Rank 13 from verse 9
4It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
4 It is not for kings, O Lemuel, it is not for kings to drinke wine, nor for Princes, strong drinke:
5††Lest they drinke, and forget the Law, and peruert the iudgement of any of the afflicted.
- Jeremiah 35:5–6Rank 14 from verse 9
5And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.
6But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:
5And I set before the sonnes of the house of the Rechabites, pottes, full of wine, and cups, and I said vnto them, Drinke ye wine.
6But they said, We will drinke no wine: for Ionadab the sonne of Rechab our father, commanded vs, saying; Ye shall drinke no wine, neither ye, nor your sonnes for euer.
- Leviticus 3:17Rank 15 from verse 9
From verse 10
- Ezekiel 22:26Rank 1 from verse 10
26Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
26†Her priests haue violated my law, and haue prophaned mine holy things: they haue put no difference betweene the holy and prophane, neither haue they shewed difference between the vncleane and the cleane, and haue hid their eyes from my Sabbaths, and I am prophaned among them.
- 1 Peter 1:14–16Rank 2 from verse 10
14As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
15But as he which hath called you is holy, so be ye holy in all manner of conversation;
16Because it is written, Be ye holy; for I am holy.
14As obedient children, not fashioning your selues according to the former lusts, in your ignorance:
15But as hee which hath called you is holy, so be ye holy in all maner of conuersation;
16Because it is written, *Be ye holy, for I am holy.
- Leviticus 11:47Rank 3 from verse 10
- Ezekiel 44:23Rank 4 from verse 10
- Titus 1:15Rank 5 from verse 10
- Jeremiah 15:19Rank 6 from verse 10
19¶ Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
19¶ Therfore thus saith the LORD; If thou returne, then will I bring thee againe, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them returne vnto thee, but returne not thou vnto them.
- Leviticus 20:25–26Rank 7 from verse 10
25Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
26And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine.
25*Ye shall therefore put difference betweene cleane beasts, and vncleane, and betweene vncleane foules, and cleane: & ye shall not make your soules abominable by beast or by foule, or by any maner of liuing thing, that ‖creepeth on the ground, which I haue separated from you as vncleane.
26And ye shal be holy vnto me: *for I the LORD am holy, & haue seuered you from other people, that ye should be mine.
From verse 11
- Malachi 2:7Rank 1 from verse 11
- Matthew 28:20Rank 2 from verse 11
- Nehemiah 8:2Rank 3 from verse 11
2And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.
2And Ezra the priest brought the Law before the Congregation, both of men and women, and all †that could heare with vnderstanding, vpon the first day of the seuenth moneth.
- Nehemiah 8:8Rank 4 from verse 11
- Deuteronomy 24:8Rank 5 from verse 11
8¶ Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
8¶ Take heede, in *the plague of leprosie, that thou obserue diligently, and doe according to all that the Priests the Leuites shall teach you: as I commanded them, so ye shall obserue to doe.
- Jeremiah 18:18Rank 6 from verse 11
18¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
18¶ *‖Then said they, Come, and let vs deuise deuices against Ieremiah: for the Law shall not perish from the Priest, nor counsell from the wise, nor the word from the prophet: Come and let vs smite him with the tongue, and let vs not giue heede to any of his wordes.
- 1 Thessalonians 4:2Rank 7 from verse 11
- Acts 20:27Rank 8 from verse 11
- Deuteronomy 33:10Rank 9 from verse 11
- 2 Chronicles 17:9Rank 10 from verse 11
9And they taught in Judah, and had the book of the law of the Lord with them, and went about throughout all the cities of Judah, and taught the people.
9And they taught in Iudah, and had the book of the Law of the LORD with them, and went about throughout all the cities of Iudah, and taught the people.
- 2 Chronicles 30:22Rank 11 from verse 11
22And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the Lord: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the Lord God of their fathers.
22And Hezekiah spake †comfortably vnto all the Leuites, that taught the good knowledge of the LORD: and they did eate throughout the feast, seuen dayes, offering peace-offerings, and making confession to the LORD God of their fathers.
- Jeremiah 2:8Rank 12 from verse 11
8The priests said not, Where is the Lord? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
8The Priests said not, Where is the LORD? and they that handle the *Law knew me not: the pastours also transgressed against mee, and the Prophets prophecied by Baal, and walked after things that doe not profit.
- Nehemiah 9:13–14Rank 13 from verse 11
13Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
14And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
13Thou *camest downe also vpon mount Sinai, and spakest with them from heauen, and gauest them right iudgements, and †true lawes, good statutes and commandements:
14And madest knowen vnto them thy holy Sabbath, and commandedst them precepts, statutes, and lawes, by the hand of Moses thy seruant:
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Leviticus 10:8
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 10:9
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
tabernacle
Sense 1: A tent, booth, or dwelling; especially Israel’s sacred tent of worship. Sense 2: Figuratively, the body as a dwelling.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
throughout
Through every part, place, member, or extent of; all over; during or from beginning to end of the whole stated area, group, or period.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
generations
Plural form of generation (offspring, a family line, people of one age, or the period of a lifetime).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 10:10
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
difference
A distinction or separation between things.
Meaning drawn from: KJV context and cross-references
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Not holy; profane, impious, or contrary to holiness.
Meaning drawn from: KJV context and cross-references · Webster 1828
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
Sense 1: Pure or free from defilement. Sense 2: Wholly or entirely.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 10:11
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Laws, ordinances, rules, or enactments established by an authority.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
church and fellowship
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
7And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the Lord is upon you. And they did according to the word of Moses.
7And ye shal not goe out from the doore of the Tabernacle of the Congregation, lest you die: for the anointing oyle of the LORD is vpon you: and they did according to the word of Moses.
8¶ And the Lord spake unto Aaron, saying,
8¶ And the LORD spake vnto Aaron, saying,
Selected passage9Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
9Doe not drinke wine nor strong drinke, thou, nor thy sonnes with thee, when ye goe into the Tabernacle of the Congregation, lest yee die: It shall bee a statute for euer, throughout your generations:
Selected passage10And that ye may put difference between holy and unholy, and between unclean and clean;
10And that ye may put difference betweene holy and vnholy, and betweene vncleane and cleane:
Selected passage11And that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses.
11And that ye may teach the children of Israel all the statutes which the LORD hath spoken vnto them by the hand of Moses.
Selected passage12¶ And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the Lord made by fire, and eat it without leaven beside the altar: for it is most holy:
12¶ And Moses spake vnto Aaron, and vnto Eleazar and vnto Ithamar his sonnes that were left, Take the meate offering that remaineth of the offerings of the LORD made by fire, and eate it without leauen, beside the altar: for it is most holy.