KING JAMES BIBLE · PCE
Leviticus 10:9–17
A connected passage, with study helps kept beside the verses they explain.
Leviticus 10:9
9Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
9Doe not drinke wine nor strong drinke, thou, nor thy sonnes with thee, when ye goe into the Tabernacle of the Congregation, lest yee die: It shall bee a statute for euer, throughout your generations:
Leviticus 10:10
10And that ye may put difference between holy and unholy, and between unclean and clean;
10And that ye may put difference betweene holy and vnholy, and betweene vncleane and cleane:
Leviticus 10:11
11And that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses.
11And that ye may teach the children of Israel all the statutes which the LORD hath spoken vnto them by the hand of Moses.
Leviticus 10:12
12¶ And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the Lord made by fire, and eat it without leaven beside the altar: for it is most holy:
12¶ And Moses spake vnto Aaron, and vnto Eleazar and vnto Ithamar his sonnes that were left, Take the meate offering that remaineth of the offerings of the LORD made by fire, and eate it without leauen, beside the altar: for it is most holy.
Leviticus 10:13
13And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the Lord made by fire: for so I am commanded.
13And ye shal eat it in the holy place, because it is thy due, and thy sonnes due of the sacrifices of the LORD, made by fire: for so I am commanded.
Leviticus 10:14
14And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
14And *the waue breast and heaue shoulder shall ye eate in a cleane place, thou, and thy sonnes, and thy daughters with thee: For they be thy due and thy sonnes due, which are giuen out of the sacrifice of peace offerings, of the children of Israel.
- Exod. 29.24.
Leviticus 10:15
15The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the Lord; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the Lord hath commanded.
15The heaue shoulder, and the waue breast shal they bring, with the offrings made by fire of the fat, to waue it for a waue offering before the LORD: and it shall bee thine, and thy sonnes with thee, by a statute for euer, as the LORD hath commanded.
Leviticus 10:16
16¶ And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
16¶ And Moses diligently sought the goate of the sinne offering, and behold, it was burnt: and he was angry with Eleazar and Ithamar, the sonnes of Aaron, which were left aliue, saying,
Leviticus 10:17
17Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?
17Wherefore haue ye not eaten the sinne offering in the holy place, seeing it is most holy, and God hath giuen it you to beare the iniquitie of the Congregation, to make atonement for them, before the LORD?
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DEFINED WORDS
Leviticus 10:9
Having strength, power, firmness, endurance, influence, or the ability to resist and prevail.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
tabernacle
A tent or movable dwelling; especially the sacred tent of Israel.
Meaning drawn from: KJV usage
MEANING IN THIS VERSE
congregation
An assembled body or community of people, especially the gathered people of Israel or worshippers before God.
Meaning drawn from: Webster 1828 · KJV usage
That not; for fear that.
Meaning drawn from: Webster 1828
At any time; always; continually; or forever, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
APPROVED COMBINED MEANING
generations
Offspring, a family line, people of one age, or the period of a lifetime.
Meaning drawn from: KJV usage
DEFINED WORDS
Leviticus 10:10
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
APPROVED COMBINED MEANING
difference
A distinction or separation between things.
Meaning drawn from: KJV usage
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV usage
Belonging to God or set apart for him; sacred; morally pure. Applied to God, it expresses his perfect purity; in Holy Ghost or Holy Spirit, it identifies the Spirit of God.
Meaning drawn from: KJV usage · Strong 1890 (alignment witness) · Webster 1828
Not holy; profane, impious, or contrary to holiness.
Meaning drawn from: Webster 1828 · KJV usage
Not clean or pure; filthy, morally defiled, or ceremonially impure, according to context.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Pure or free from defilement; also wholly or entirely.
Meaning drawn from: KJV usage
DEFINED WORDS
Leviticus 10:11
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage · Strong 1890 (alignment witness) · Webster 1828
The part of the body at the end of the arm; figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV usage
DEFINED WORDS
Leviticus 10:12
Departed from, allowed to remain, or abandoned.
Meaning drawn from: Webster 1828
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat, Bible Words Glossary (1893)
Something presented or given, especially a gift or sacrifice brought before God; also the act of presenting it.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Remains; continues, stays, or is left.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Things presented or given, especially gifts or sacrifices brought before God.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage · Strong 1890 (alignment witness) · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Outside; not within; lacking; free from; or in the absence of.
Meaning drawn from: KJV usage · Skeat, Bible Words Glossary (1893) · Webster 1828 · Strong 1890 (KJV alignment witness)
Fermented dough used to make other dough rise; figuratively, a spreading influence.
Meaning drawn from: KJV usage
At the side of; apart from; or in addition to.
Meaning drawn from: Skeat, Bible Words Glossary (1893)
Greatest in amount, number, or degree; in the highest degree.
Meaning drawn from: KJV usage
Belonging to God or set apart for him; sacred; morally pure. Applied to God, it expresses his perfect purity; in Holy Ghost or Holy Spirit, it identifies the Spirit of God.
Meaning drawn from: KJV usage · Strong 1890 (alignment witness) · Webster 1828
DEFINED WORDS
Leviticus 10:13
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Belonging to God or set apart for him; sacred; morally pure. Applied to God, it expresses his perfect purity; in Holy Ghost or Holy Spirit, it identifies the Spirit of God.
Meaning drawn from: KJV usage · Strong 1890 (alignment witness) · Webster 1828
A location, position, room, occasion, office, or passage, according to context.
Meaning drawn from: KJV usage
For the reason that; since.
Meaning drawn from: KJV usage
Owed, proper, fitting, or appointed.
Meaning drawn from: KJV usage
APPROVED COMBINED MEANING
sacrifices
Offerings presented to God; also acts of presenting such offerings or things devoted to God.
Meaning drawn from: Cawdrey 1604 · KJV usage
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage · Strong 1890 (alignment witness) · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
Ordered; directed.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
DEFINED WORDS
Leviticus 10:14
A moving ridge or swell of water; as a verb, to move to and fro, lift, or present by a waving motion.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
The front part of the body between the neck and the belly.
Meaning drawn from: KJV usage
The upper joint of the arm; figuratively, a place of bearing, support, or responsibility.
Meaning drawn from: KJV usage
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Pure or free from defilement; also wholly or entirely.
Meaning drawn from: KJV usage
A location, position, room, occasion, office, or passage, according to context.
Meaning drawn from: KJV usage
Owed, proper, fitting, or appointed.
Meaning drawn from: KJV usage
Bestowed, granted, delivered, or appointed.
Meaning drawn from: Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
sacrifices
Offerings presented to God; also acts of presenting such offerings or things devoted to God.
Meaning drawn from: Cawdrey 1604 · KJV usage
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Things presented or given, especially gifts or sacrifices brought before God.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness)
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Leviticus 10:15
The upper joint of the arm; figuratively, a place of bearing, support, or responsibility.
Meaning drawn from: KJV usage
A moving ridge or swell of water; as a verb, to move to and fro, lift, or present by a waving motion.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
The front part of the body between the neck and the belly.
Meaning drawn from: KJV usage
Things presented or given, especially gifts or sacrifices brought before God.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
Rich, well-fed, abundant, or fertile; also the oily substance of an animal.
Meaning drawn from: KJV usage
Something presented or given, especially a gift or sacrifice brought before God; also the act of presenting it.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage · Strong 1890 (alignment witness) · Webster 1828
At any time; always; continually; or forever, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Ordered; directed.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
DEFINED WORDS
Leviticus 10:16
APPROVED COMBINED MEANING
diligently
With steady care, earnest effort, or close attention.
Meaning drawn from: KJV usage
Transgression of the law of God; an offence against God; or the sinful principle or condition, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Something presented or given, especially a gift or sacrifice brought before God; also the act of presenting it.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
To look upon or see; as an interjection, look or take notice.
Meaning drawn from: KJV usage
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV usage
Departed from, allowed to remain, or abandoned.
Meaning drawn from: Webster 1828
Living; having life; not dead. By extension, continuing in life, force, or activity.
Meaning drawn from: Webster 1828 · KJV usage
DEFINED WORDS
Leviticus 10:17
Why; for what reason.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage
Chewed and swallowed; also consumed or corroded.
Meaning drawn from: Webster 1828
Transgression of the law of God; an offence against God; or the sinful principle or condition, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Something presented or given, especially a gift or sacrifice brought before God; also the act of presenting it.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Belonging to God or set apart for him; sacred; morally pure. Applied to God, it expresses his perfect purity; in Holy Ghost or Holy Spirit, it identifies the Spirit of God.
Meaning drawn from: KJV usage · Strong 1890 (alignment witness) · Webster 1828
A location, position, room, occasion, office, or passage, according to context.
Meaning drawn from: KJV usage
Greatest in amount, number, or degree; in the highest degree.
Meaning drawn from: KJV usage
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Bestowed, granted, delivered, or appointed.
Meaning drawn from: Webster 1828
To carry, support, endure, produce, bring forth, or sustain, according to context.
Meaning drawn from: KJV usage · Webster 1828 · Strong 1890 (KJV alignment witness)
Wickedness, unrighteousness, injustice, or a particular sin.
Meaning drawn from: KJV usage
MEANING IN THIS VERSE
congregation
An assembled body or community of people, especially the gathered people of Israel or worshippers before God.
Meaning drawn from: Webster 1828 · KJV usage
To form, produce, cause, or carry out what the verse states.
Meaning drawn from: Skeat, Bible Words Glossary (1893) · KJV usage
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage · Strong 1890 (alignment witness) · Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 9
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Open the full verse study15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
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Open the full verse study3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
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Open the full verse study18And be not drunk with wine, wherein is excess; but be filled with the Spirit;
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Open the full verse study21Neither shall any priest drink wine, when they enter into the inner court.
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Open the full verse study7¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
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Open the full verse study7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
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Open the full verse study8Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
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Open the full verse study3He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
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Open the full verse study23Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.
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Open the full verse study11Whoredom and wine and new wine take away the heart.
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Open the full verse study20And the priest shall wave them for a wave offering before the Lord: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
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Open the full verse study1WINE is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
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Open the full verse study4It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
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Open the full verse study5And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.
6But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:
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Open the full verse study17It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
From verse 10
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Open the full verse study26Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
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Open the full verse study14As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
15But as he which hath called you is holy, so be ye holy in all manner of conversation;
16Because it is written, Be ye holy; for I am holy.
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Open the full verse study47To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
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Open the full verse study23And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
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Open the full verse study15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
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Open the full verse study19¶ Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
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Open the full verse study25Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
26And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine.
From verse 11
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Open the full verse study7For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.
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Open the full verse study20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
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Open the full verse study2And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.
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Open the full verse study8So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
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Open the full verse study8¶ Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
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Open the full verse study18¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
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Open the full verse study2For ye know what commandments we gave you by the Lord Jesus.
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Open the full verse study27For I have not shunned to declare unto you all the counsel of God.
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Open the full verse study10They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.
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Open the full verse study9And they taught in Judah, and had the book of the law of the Lord with them, and went about throughout all the cities of Judah, and taught the people.
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Open the full verse study22And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the Lord: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the Lord God of their fathers.
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Open the full verse study8The priests said not, Where is the Lord? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
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Open the full verse study13Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
14And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
From verse 12
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Open the full verse study22He shall eat the bread of his God, both of the most holy, and of the holy.
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Open the full verse study9This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.
10In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.
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Open the full verse study2And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.
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Open the full verse study29They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs.
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Open the full verse study1AND when any will offer a meat offering unto the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
2And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the Lord:
3And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.
4¶ And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
5¶ And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.
6Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.
7¶ And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.
8And thou shalt bring the meat offering that is made of these things unto the Lord: and when it is presented unto the priest, he shall bring it unto the altar.
9And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord.
10And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.
11No meat offering, which ye shall bring unto the Lord, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the Lord made by fire.
12¶ As for the oblation of the firstfruits, ye shall offer them unto the Lord: but they shall not be burnt on the altar for a sweet savour.
13And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
14And if thou offer a meat offering of thy firstfruits unto the Lord, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.
15And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.
16And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the Lord.
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Open the full verse study14¶ And this is the law of the meat offering: the sons of Aaron shall offer it before the Lord, before the altar.
15And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the Lord.
16And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
17It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
18All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the Lord made by fire: every one that toucheth them shall be holy.
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Open the full verse study9And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’s that offereth it.
From verse 13
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Open the full verse study16And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
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Open the full verse study3And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.
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Open the full verse study10In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.
From verse 14
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Open the full verse study11And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
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Open the full verse study24And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the Lord.
25And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the Lord: it is an offering made by fire unto the Lord.
26And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the Lord: and it shall be thy part.
27And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
28And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the Lord.
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Open the full verse study34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
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Open the full verse study29Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the Lord shall bring his oblation unto the Lord of the sacrifice of his peace offerings.
30His own hands shall bring the offerings of the Lord made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the Lord.
31And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.
32And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
33He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
34For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
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Open the full verse study21And the breasts and the right shoulder Aaron waved for a wave offering before the Lord; as Moses commanded.
From verse 15
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Open the full verse study34For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
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Open the full verse study13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
14Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
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Open the full verse study15For all the land which thou seest, to thee will I give it, and to thy seed for ever.
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Open the full verse study13He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
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Open the full verse study17Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
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Open the full verse study8And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
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Open the full verse study29Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the Lord shall bring his oblation unto the Lord of the sacrifice of his peace offerings.
30His own hands shall bring the offerings of the Lord made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the Lord.
From verse 16
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Open the full verse study3And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;
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Open the full verse study15¶ And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
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Open the full verse study26Be ye angry, and sin not: let not the sun go down upon your wrath:
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Open the full verse study19¶ And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
20And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
21And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
22And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
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Open the full verse study26The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
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Open the full verse study30And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
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Open the full verse study14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
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Open the full verse study5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
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Open the full verse study22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
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Open the full verse study3(Now the man Moses was very meek, above all the men which were upon the face of the earth.)
From verse 17
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Open the full verse study38And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the Lord.
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Open the full verse study24¶ And the Lord spake unto Moses, saying,
25Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the Lord: it is most holy.
26The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
27Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
28But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.
29All the males among the priests shall eat thereof: it is most holy.
30And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
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Open the full verse study6Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
7As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
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Open the full verse study1AND the Lord said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
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Open the full verse study24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
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Open the full verse study21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
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Open the full verse study43And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.
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Open the full verse study19¶ Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
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Open the full verse study4Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.
5For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
6And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.
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Open the full verse study28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
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Open the full verse study6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10¶ Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
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Open the full verse study29¶ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
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Open the full verse study22And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
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Open the full verse study16Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the Lord do sanctify them.
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