Leviticus 11:4–7
Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
Neuerthelesse, these shall ye not eate, of them that chewe the cud, or of them that diuide the hoofe: as the camel, because hee cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
And the conie, because he cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
And the hare, because he cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
And *the swine, though he diuide the hoofe, and be clouen footed, yet hee cheweth not the cud: he is vncleane to you.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference2.Macc. 6.18.
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SCRIPTURE WITH SCRIPTURE
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11 Essential passages are open for comparison.
From verse 5
- Proverbs 30:26Rank 1 from verse 5
- Psalms 104:18Rank 2 from verse 5
- 2 Timothy 3:5Rank 3 from verse 5
- Matthew 7:26Rank 5 from verse 5
- Philippians 3:18–19Rank 6 from verse 5
18(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
18(For many walke, of whome I haue told you often, and now tell you euen weeping, that they are the enemies of the crosse of Christ:
19Whose end is destruction, whose God is their belly, and whose glorie is in their shame, who minde earthly things.)
- Romans 2:18–24Rank 7 from verse 5
18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24For the name of God is blasphemed among the Gentiles through you, as it is written.
18And knowest his will, and ‖approuest the things that are more excellent, being instructed out of the Law,
19And art confident that thou thy selfe art a guide of the blinde, a light of them which are in darkenesse:
20An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:
21Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
22Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?
23Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
24For the Name of God is blasphemed among the Gentiles, through you, as it is *written:
- Titus 1:16Rank 8 from verse 5
From verse 6
- Deuteronomy 14:7Rank 1 from verse 6
7Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.
7Neuerthelesse these yee shall not eate, of them that chew the cud, or of them that diuide the clouen hoofe, as the camel, and the hare, and the cony: for they chew the cudde, but diuide not the hoofe, therefore they are vncleane vnto you.
From verse 7
- Deuteronomy 14:8Rank 1 from verse 7
8And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
8And the swine, because it diuideth the hoofe, yet cheweth not the cud, it is vncleane vnto you: ye shall not eate of their flesh, nor touch their dead carkeise.
- Isaiah 65:4Rank 2 from verse 7
- Isaiah 66:17Rank 3 from verse 7
17They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the Lord.
17They that sanctifie themselues, and purifie themselues in the gardens, ‖behinde one tree in the midst, eating swines flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.
- Isaiah 66:3Rank 4 from verse 7
3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
3‖†He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule delighteth in their abominations.
- Luke 15:15Rank 5 from verse 7
- Matthew 7:6Rank 7 from verse 7
6¶ Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
6¶ Giue not that which is holy vnto the dogs, neither cast ye your pearles before swine: lest they trample them vnder their feete, and turne againe and rent you.
- 2 Peter 2:18–22Rank 8 from verse 7
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
21For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.
22But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Leviticus 11:4
COMBINED MEANING
nevertheless
Yet; however; notwithstanding what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
To work food with the teeth before swallowing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Food brought back from an animal's stomach to the mouth to be chewed again.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To apportion, distribute, share, or allot. 2. To separate or distinguish into parts, sides, groups, or portions.
Meaning drawn from: KJV context and cross-references
The hard horny covering that forms or terminates the foot of certain animals.
Meaning drawn from: KJV context and cross-references · Webster 1828
A large desert animal used for riding and bearing burdens.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 11:5
A small creature that lives among rocks and is described as chewing the cud but not dividing the hoof.
Meaning drawn from: KJV context and cross-references
Food brought back from an animal's stomach to the mouth to be chewed again.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The hard horny covering that forms or terminates the foot of certain animals.
Meaning drawn from: KJV context and cross-references · Webster 1828
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 11:6
A long-eared, swift-running animal of the rabbit kind.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Food brought back from an animal's stomach to the mouth to be chewed again.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The hard horny covering that forms or terminates the foot of certain animals.
Meaning drawn from: KJV context and cross-references · Webster 1828
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 11:7
A pig or hog; collectively, pigs.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. To apportion, distribute, share, or allot. 2. To separate or distinguish into parts, sides, groups, or portions.
Meaning drawn from: KJV context and cross-references
The hard horny covering that forms or terminates the foot of certain animals.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Food brought back from an animal's stomach to the mouth to be chewed again.
Meaning drawn from: KJV context and cross-references · Webster 1828
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ THE PASSAGE
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Suggested context · Leviticus 11:1–8
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11:1AND the Lord spake unto Moses and to Aaron, saying unto them,
11:1¶ And the LORD spake vnto Moses, and to Aaron, saying vnto them,
11:2Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
11:2Speake vnto the children of Israel, saying, *These are the beasts which ye shal eat among all the beasts that are on the earth:
11:3Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
11:3Whatsoever parteth the hoofe, and is clouen footed, & cheweth cud among the beasts, that shall ye eate.
11:4Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:4Neuerthelesse, these shall ye not eate, of them that chewe the cud, or of them that diuide the hoofe: as the camel, because hee cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
Selected passage11:5And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:5And the conie, because he cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
Selected passage11:6And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:6And the hare, because he cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
Selected passage11:7And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
11:7And *the swine, though he diuide the hoofe, and be clouen footed, yet hee cheweth not the cud: he is vncleane to you.
Selected passage11:8Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
11:8Of their flesh shall ye not eat, and their carcase shall ye not touch: they are vncleane to you.