KING JAMES BIBLE · PCE
Leviticus 11:8–11
A connected passage, with study helps kept beside the verses they explain.
Leviticus 11:8
8Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
8Of their flesh shall ye not eat, and their carcase shall ye not touch: they are vncleane to you.
Leviticus 11:9
9¶ These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
9¶ These shal ye eat, of all that are in the waters: whatsoeuer hath finnes and scales in the waters, in the seas, and in the riuers, them shall ye eate.
Leviticus 11:10
10And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
10And all that haue not finnes nor scales in the seas, and in the riuers, of all that moue in the waters, and of any liuing thing which is in the waters, they shalbe an abomination vnto you:
Leviticus 11:11
11They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
11They shalbe euen an abomination vnto you: ye shall not eat of their flesh, but you shall haue their carcases in abomination.
ENSURE CONTEXTUALIZATION
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DEFINED WORDS
Leviticus 11:8
The soft substance of the body; also the body, human nature, kindred, or mankind.
Meaning drawn from: KJV usage (PCE + 1611)
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Not clean or pure; filthy, morally defiled, or ceremonially impure, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Leviticus 11:9
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
whatsoever
Whatever; anything or everything that, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Leviticus 11:10
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
To change place; to stir, shake, prompt, influence, or set in action.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Alive or having life; as a noun, one's means of support or possessions.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
abomination
An object that excites loathing; hence, an idol.
Meaning drawn from: Skeat 1893
DEFINED WORDS
Leviticus 11:11
Indeed or precisely; adding emphasis to what follows.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
abomination
An object that excites loathing; hence, an idol.
Meaning drawn from: Skeat 1893
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The soft substance of the body; also the body, human nature, kindred, or mankind.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 8
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Open the full verse study16Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
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Open the full verse study10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
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Open the full verse study3They shall not dwell in the Lord’s land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.
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Open the full verse study11¶ Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord.
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Open the full verse study2Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
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Open the full verse study8But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
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Open the full verse study17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
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Open the full verse study10And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
11And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:
12Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
13And there came a voice to him, Rise, Peter; kill, and eat.
14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
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Open the full verse study28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
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Open the full verse study29That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
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Open the full verse study21(Touch not; taste not; handle not;
22Which all are to perish with the using;) after the commandments and doctrines of men?
23Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
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Open the full verse study11And have no fellowship with the unfruitful works of darkness, but rather reprove them.
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Open the full verse study7Be not ye therefore partakers with them.
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Open the full verse study15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
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Open the full verse study18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
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Open the full verse study2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
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Open the full verse study11Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
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Open the full verse study20These are the things which defile a man: but to eat with unwashen hands defileth not a man.
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Open the full verse study14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
16Let not then your good be evil spoken of:
17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
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Open the full verse study21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
From verse 9
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Open the full verse study2By this we know that we love the children of God, when we love God, and keep his commandments.
3For this is the love of God, that we keep his commandments: and his commandments are not grievous.
4For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
5Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
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Open the full verse study21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
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Open the full verse study9¶ These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat:
10And whatsoever hath not fins and scales ye may not eat; it is unclean unto you.
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Open the full verse study6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
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Open the full verse study18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
From verse 10
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Open the full verse study18And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
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Open the full verse study27An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
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Open the full verse study3¶ Thou shalt not eat any abominable thing.
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Open the full verse study20He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
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Open the full verse study21Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee?
22I hate them with perfect hatred: I count them mine enemies.
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Open the full verse study8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
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