Leviticus 19:6–7
It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
It shall be eaten the same day ye offer it, and on the morrow: and if ought remaine vntill the third day, it shalbe burnt in the fire.
And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
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From verse 6
- Leviticus 7:11–17Rank 1 from verse 6
11And this is the law of the sacrifice of peace offerings, which he shall offer unto the Lord.
12If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
13Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
14And of it he shall offer one out of the whole oblation for an heave offering unto the Lord, and it shall be the priest’s that sprinkleth the blood of the peace offerings.
15And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
16But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
17But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
11And this is the law of the sacrifice of peace offerings, which he shall offer vnto the LORD.
12If hee offer it for a thankesgiuing, then he shall offer with the sacrifice of thankesgiuing vnleauened cakes mingled with oyle, and vnleauened wafers anointed with oile, and cakes mingled with oyle of fine flowre fried.
13Besides the cakes, hee shall offer for his offring leauened bread, with the sacrifice of thankesgiuing of his peace offerings.
14And of it he shall offer one out of the whole oblation, for an heaue offering vnto the LORD, and it shall bee the Priests that sprinkleth the blood of the peace offerings.
15And the flesh of the sacrifice of his peace offerings for thankesgiuing, shall be eaten the same day that it is offered: he shall not leaue any of it vntill the morning.
16But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrowe also the remainder of it shall be eaten.
17But the remainder of the flesh of the sacrifice on the third day shall bee burnt with fire.
From verse 7
- Leviticus 7:18–21Rank 1 from verse 7
18And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
19And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
20But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the Lord, having his uncleanness upon him, even that soul shall be cut off from his people.
21Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the Lord, even that soul shall be cut off from his people.
18And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shal it be imputed vnto him that offereth it: it shall be an abomination, and the soule that eateth of it, shall beare his iniquitie.
19And the flesh that toucheth any vncleane thing, shal not be eaten: it shal be burnt with fire, and as for the flesh, all that be cleane shall eate thereof.
20But the soule that eateth of the flesh of the sacrifice of peace offerings, that pertaine vnto the LORD, *hauing his vncleanesse vpon him, euen that soule shall be cut off from his people.
21Moreouer, the soule that shall touch any vncleane thing, as the vncleannesse of man, or any vncleane beast, or any abominable vncleane thing, and eate of the flesh of the sacrifice of peace offerings which pertaine vnto the LORD, euen that soule shall be cut off from his people.
- Isaiah 1:13Rank 2 from verse 7
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
- Isaiah 65:4Rank 3 from verse 7
- Isaiah 66:3Rank 4 from verse 7
3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
3‖†He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule delighteth in their abominations.
- Jeremiah 16:18Rank 5 from verse 7
18And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.
18And first I will recompense their iniquitie, and their sinne double, because they haue defiled my land, they haue filled mine inheritance with the carkeises of their detestable and abominable things.
- Leviticus 22:23Rank 6 from verse 7
23Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
23Either a bullocke, or a ‖lambe that hath any thing *superfluous or lacking in his parts, that mayest thou offer for a free will offring: but for a vow it shal not be accepted.
- Leviticus 22:25Rank 7 from verse 7
25Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
25Neither from a strangers hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes bee in them: they shall not be accepted for you.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Leviticus 19:6
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The next day or the time following the present day, and by extension a coming or future time.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
Sense 1: To be left or still exist after others are gone, removed, consumed, or destroyed. Sense 2: To stay, abide, or continue in a place, state, condition, or relation.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 19:7
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
abominable
Detestable or loathsome.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Received, approved, or regarded with favour. 2. Of a time, favourable.
Meaning drawn from: KJV context and cross-references · Webster 1828
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5¶ And if ye offer a sacrifice of peace offerings unto the Lord, ye shall offer it at your own will.
5¶ And if ye offer a sacrifice of peace offerings vnto the LORD, ye shall offer it, at your owne will.
6It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
6It shall be eaten the same day ye offer it, and on the morrow: and if ought remaine vntill the third day, it shalbe burnt in the fire.
Selected passage7And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
7And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
Selected passage8Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the Lord: and that soul shall be cut off from among his people.
8Therefore euery one that eateth it, shal beare his iniquitie, because he hath prophaned the halowed thing of the LORD; and that soule shalbe cut off from among his people.