Leviticus 2:5–9
¶ And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.
¶ And if thy oblation be a meate offering baken ‖in a panne, it shall bee of fine flowre vnleauened, mingled with oyle.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, on a flat plate or, slice.
Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.
Thou shalt part it in pieces, and powre oyle thereon: it is a meate offering.
¶ And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.
¶ And if thy oblation be a meate offering baken in the frying pan, it shalbe made of fine flowre with oyle.
And thou shalt bring the meat offering that is made of these things unto the Lord: and when it is presented unto the priest, he shall bring it unto the altar.
And thou shalt bring the meat offering that is made of these things vnto the LORD, and when it is presented vnto the Priest, he shall bring it vnto the Altar.
And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord.
And the Priest shall take from the meat offering *a memoriall thereof, and shall burne it vpon the Altar, it is an *offering made by fire of a sweet sauour vnto the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceVerse 2.
- *Cross-referenceExod. 29.18.
Narration uses the Pure Cambridge Edition.
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Cross References
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From verse 5
- Leviticus 6:21Rank 1 from verse 5
21In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the Lord.
21In a panne it shalbe made with oyle, and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet sauour vnto the LORD.
- Leviticus 7:9Rank 2 from verse 5
9And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’s that offereth it.
9And all the meate offering that is baken in the ouen, and all that is dressed in the frying panne, and ‖in the panne, shall be the Priests that offereth it.
From verse 6
- John 18:1–19Rank 1 from verse 6
1WHEN Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
2And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
3Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
4Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
5They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
6As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
7Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
8Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
9That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
10Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
11Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
12Then the band and the captain and officers of the Jews took Jesus, and bound him,
13And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
14Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
15¶ And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
16But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
17Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.
18And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
19¶ The high priest then asked Jesus of his disciples, and of his doctrine.
1¶ When Iesus had spoken these wordes, *hee went foorth with his disciples ouer the Brooke Cedron, where was a garden, into the which hee entred and his disciples.
2And Iudas also which betrayed him, knew the place: for Iesus oft times resorted thither with his disciples.
3*Iudas then hauing receiued a band of men, and officers from the chiefe Priests and Pharisees, commeth thither with lanternes and torches, and weapons.
4Iesus therefore knowing all things that should come vpon him, went foorth, and sayde vnto them, Whom seeke ye?
5They answered him, Iesus of Nazareth. Iesus saith vnto them, I am hee. And Iudas also which betraied him, stood with them.
6Assoone then as he had said vnto them, I am he, they went backeward, and fell to the ground.
7Then asked hee them againe, Whom seeke ye? And they said, Iesus of Nazareth.
8Iesus answered, I haue tolde you that I am he: If therefore ye seeke me, let these goe their way:
9That the saying might be fulfilled which he spake, *Of them which thou gauest me, haue I lost none.
10Then Simon Peter hauing a sword, drewe it, and smote the high Priests seruant, & cut off his right eare: The seruants name was Malchus.
11Then said Iesus vnto Peter, Put vp thy sword into the sheath: the cup which my father hath giuen me, shall I not drinke it?
12Then the band and the captaine, and officers of the Iewes, tooke Iesus, and bound him,
13And led him away to Annas first, (for he was father in law to Caiaphas) which was the high Priest that same yeere.†
14*Now Caiaphas was he which gaue counsell to the Iewes, that it was expedient that one man should die for the people.
15¶ *And Simon Peter followed Iesus, and so did another disciple: that disciple was knowen vnto the high Priest, and went in with Iesus into the palace of the high Priest.
16But Peter stood at the doore without. Then went out that other disciple, which was knowen vnto the high Priest, and spake vnto her that kept the doore, and brought in Peter.
17Then saith the damosell that kept the doore vnto Peter, Art not thou also one of this mans disciples? He sayth, I am not.
18And the seruants and officers stood there, who had made a fire of coales, (for it was colde) and they warmed themselues: and Peter stood with them, and warmed himselfe.
19¶ The high Priest then asked Iesus of his disciples, and of his doctrine.
- Psalms 22:1–21Rank 2 from verse 6
1MY God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
2O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
3But thou art holy, O thou that inhabitest the praises of Israel.
4Our fathers trusted in thee: they trusted, and thou didst deliver them.
5They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
6But I am a worm, and no man; a reproach of men, and despised of the people.
7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
8He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
9But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.
10I was cast upon thee from the womb: thou art my God from my mother’s belly.
11Be not far from me; for trouble is near; for there is none to help.
12Many bulls have compassed me: strong bulls of Bashan have beset me round.
13They gaped upon me with their mouths, as a ravening and a roaring lion.
14I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
15My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
16For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
17I may tell all my bones: they look and stare upon me.
18They part my garments among them, and cast lots upon my vesture.
19But be not thou far from me, O Lord: O my strength, haste thee to help me.
20Deliver my soul from the sword; my darling from the power of the dog.
21Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.
1¶ My God, my God, why hast thou forsaken mee? Why art thou so far from helping me, and from the words of my roaring?
2†O my God, I crie in the day time, but thou hearest not; and in the night season, and am not silent.
3But thou art holy, O thou that inhabitest the praises of Israel!
4Our fathers trusted in thee: they trusted, and thou didst deliuer them.
5They cryed vnto thee, and were deliuered: they trusted in thee, and were not confounded.
6But I am a worme, and no man; a reproach of men, and despised of the people.
7*†All they that see me, laugh me to scorne: they shoote out the lippe, they shake the head, saying,
8*†‖He trusted on the LORD, that he would deliuer him: let him deliuer him, seeing he delighted in him.
9‖But thou art hee that tooke mee out of the wombe; thou didst make me hope, when I was vpon my mothers breasts.
10I was cast vpon thee from the wombe: thou art my God from my mothers belly.
11†Be not farre from me, for trouble is neere; for there is none to helpe.
12Many bulles haue compassed me: strong bulles of Bashan haue beset me round.
13†They gaped vpon me with their mouthes, as a rauening and a roaring Lyon.
14‖I am powred out like water, and all my bones are out of ioynt: my heart is like waxe, it is melted in the middest of my bowels.
15My strength is dried vp like a potsheard: and my tongue cleaueth to my iawes; and thou hast brought me into the dust of death.
16*For dogges haue compassed me: the assembly of the wicked haue inclosed me: they pierced my hands and my feete.
17I may tell all my bones: they looke and stare vpon me.
18They part my garments among them, and cast lots vpon my vesture.
19But be not thou farre from mee, O LORD; O my strength, hast thee to helpe me.
20††Deliuer my soule from the sword: my darling from the power of the dogge.
21Saue me from the lyons mouth: for thou hast heard me from the hornes of the vnicornes.
- Leviticus 1:6Rank 3 from verse 6
- Mark 14:1–15Rank 4 from verse 6
1AFTER two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
2But they said, Not on the feast day, lest there be an uproar of the people.
3¶ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
9Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
10¶ And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
11And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
12¶ And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
13And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
14And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
15And he will shew you a large upper room furnished and prepared: there make ready for us.
1¶ After *two dayes was the feast of the Passeouer, and of vnleauened bread: and the chiefe Priests, and the Scribes sought how they might take him by craft, and put him to death.
2But they said, Not on the feast day, lest there be an vprore of the people.
3¶ *And being in Bethanie, in the house of Simon the leper, as he sate at meat, there came a woman, hauing an Alabaster boxe of oyntment of ‖spikenard very precious, and shee brake the boxe, and powred it on his head.
4And there were some that had indignation within themselues, and said, Why was this waste of the oyntment made?
5For it might haue bene solde for more then three hundred *pence, and haue bene giuen to the poore: and they murmured against her.
6And Iesus said, Let her alone, why trouble you her? Shee hath wrought a good worke on me.
7For ye haue the poore with you alwayes, and whensoeuer ye will yee may doe them good: but me ye haue not alwayes.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
9Uerely I say vnto you, Wheresoeuer this Gospel shalbe preached thorowout the whole world, this also that she hath done, shall be spoken of for a memoriall of her.
10¶ *And Iudas Iscariot, one of the twelue, went vnto the chiefe Priests, to betray him vnto them.
11And when they heard it, they were glad, and promised to giue him money. And he sought how he might conueniently betray him.
12¶ *And the first day of vnleauened bread, when they ‖killed the Passeouer, his disciples said vnto him, Where wilt thou that we goe, and prepare, that thou mayest eate the Passeouer?
13And he sendeth forth two of his disciples, and saith vnto them, Goe yee into the citie, and there shall meet you a man bearing a pitcher of water: follow him.
14And wheresoeuer he shall goe in, say yee to the good man of the house, The Master saith, Where is the guest chamber, where I shall eate the Passeouer with my disciples?
15And he will shew you a large vpper roome furnished, and prepared: there make ready for vs.
From verse 7
- Leviticus 2:1–2Rank 1 from verse 7
1AND when any will offer a meat offering unto the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
2And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the Lord:
1¶ And when any will offer a meate offering vnto the LORD, his offring shall be of fine flowre: and hee shall powre oyle vpon it, and put frankincense thereon.
2And he shall bring it to Aarons sonnes the Priests: and hee shall take thereout his handfull of the flowre thereof, and of the oile thereof, with all the frankincense thereof, and the Priest shall burne the memoriall of it vpon the altar, to be an offering made by fire of a sweet sauour vnto the LORD.
- Leviticus 7:9Rank 2 from verse 7
9And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’s that offereth it.
9And all the meate offering that is baken in the ouen, and all that is dressed in the frying panne, and ‖in the panne, shall be the Priests that offereth it.
From verse 9
- Leviticus 2:2Rank 1 from verse 9
2And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the Lord:
2And he shall bring it to Aarons sonnes the Priests: and hee shall take thereout his handfull of the flowre thereof, and of the oile thereof, with all the frankincense thereof, and the Priest shall burne the memoriall of it vpon the altar, to be an offering made by fire of a sweet sauour vnto the LORD.
- Philippians 4:18Rank 2 from verse 9
18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
18But ‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.
- Ephesians 5:2Rank 3 from verse 9
- Exodus 29:18Rank 4 from verse 9
18And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the Lord: it is a sweet savour, an offering made by fire unto the Lord.
18And thou shalt burne the whole ramme vpon the Altar: it is a burnt offering vnto the LORD: It is a sweet sauour, an offering made by fire vnto the LORD.
- Leviticus 6:15Rank 5 from verse 9
15And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the Lord.
15And he shall take of it his handfull, of the flowre of the meat offering, and of the oyle therof, and all the frankincense which is vpon the meat offring, and shall burne it vpon the Altar, for a sweet sauour, euen the *memoriall of it vnto the LORD.
- Philippians 2:17Rank 6 from verse 9
- Romans 15:16Rank 7 from verse 9
16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
16That I should be the minister of Iesus Christ to the Gentiles, ministring the Gospel of God, that the ‖offering vp of the Gentiles might be acceptable, being sanctified by the holy Ghost.
- Isaiah 53:10Rank 8 from verse 9
10¶ Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
10¶ ‖Yet it pleased the LORD to bruise him, he hath put him to griefe: when thou shalt make his soule an offring for sinne, he shall see his seede, hee shall prolong his daies, and the pleasure of the LORD shall prosper in his hand.
- Psalms 22:13–14Rank 9 from verse 9
13They gaped upon me with their mouths, as a ravening and a roaring lion.
14I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
13†They gaped vpon me with their mouthes, as a rauening and a roaring Lyon.
14‖I am powred out like water, and all my bones are out of ioynt: my heart is like waxe, it is melted in the middest of my bowels.
- Romans 12:1Rank 10 from verse 9
1I BESEECH you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
1¶ I beseech you therefore brethren, by the mercies of God, that yee present your bodies a liuing sacrifice, holy, acceptable vnto God, which is your reasonable seruice.
- Zechariah 13:7Rank 11 from verse 9
7¶ Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
7¶ *Awake, O sword, against my shepheard, and against the man that is my fellow, saith the LORD of hostes: smite the Shepheard, and the sheepe shalbe scattered: and I wil turne mine hand vpon the litle ones.
- Zechariah 13:9Rank 12 from verse 9
9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.
9*And I will bring the thirde part through the fire, and wil refine them as siluer is refined, & will try them as gold is tried: they shall call on my Name, and I wil heare them: I wil say, It is my people: and they shall say, The LORD is my God.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Leviticus 2:5
An offering presented to God.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Baked; cooked or hardened by heat.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A broad or shallow vessel used for baking, cooking, holding, or other practical purposes.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Of cloth or workmanship, delicate or finely made. 2. Of flour or meal, finely ground or prepared. 3. Of gold or other metal, pure, refined, or of high quality. 4. As a verb, to refine or purify metal.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Finely ground meal made from grain, especially wheat.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of mingle, meaning to mix or be mixed; to join or be joined with.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An oily substance, especially olive oil. 2. To anoint or supply with oil.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 2:6
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
To cause to flow or issue in a stream or continued succession; to send forth abundantly.
Meaning drawn from: KJV context and cross-references
1. An oily substance, especially olive oil. 2. To anoint or supply with oil.
Meaning drawn from: KJV context and cross-references
On or upon that which was previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 2:7
An offering presented to God.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Baked; cooked or hardened by heat.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A pan used for cooking or baking.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Of cloth or workmanship, delicate or finely made. 2. Of flour or meal, finely ground or prepared. 3. Of gold or other metal, pure, refined, or of high quality. 4. As a verb, to refine or purify metal.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Finely ground meal made from grain, especially wheat.
Meaning drawn from: KJV context and cross-references
1. An oily substance, especially olive oil. 2. To anoint or supply with oil.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 2:8
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of present, meaning to bring, set, offer, or exhibit before another; to cause to appear or stand before; to lay before or make known.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 2:9
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Sense 1: A remembrance or something that preserves or calls to mind. Sense 2: The representative portion of an offering.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Sense 1: To consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
Sense 1: Pleasing to the taste or smell. Sense 2: Pleasant, agreeable, or delightful to the senses or mind.
Meaning drawn from: KJV context and cross-references
A taste, flavour, smell, scent, or a quality, character, reputation, or influence compared to one.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
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4¶ And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
4¶ And if thou bring an oblation of a meate offering baken in the ouen, it shall bee an vnleauened cake of fine flowre mingled with oyle, or vnleauened wafers anointed with oyle.
5¶ And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.
5¶ And if thy oblation be a meate offering baken ‖in a panne, it shall bee of fine flowre vnleauened, mingled with oyle.
Selected passage6Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.
6Thou shalt part it in pieces, and powre oyle thereon: it is a meate offering.
Selected passage7¶ And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.
7¶ And if thy oblation be a meate offering baken in the frying pan, it shalbe made of fine flowre with oyle.
Selected passage8And thou shalt bring the meat offering that is made of these things unto the Lord: and when it is presented unto the priest, he shall bring it unto the altar.
8And thou shalt bring the meat offering that is made of these things vnto the LORD, and when it is presented vnto the Priest, he shall bring it vnto the Altar.
Selected passage9And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord.
9And the Priest shall take from the meat offering *a memoriall thereof, and shall burne it vpon the Altar, it is an *offering made by fire of a sweet sauour vnto the LORD.
Selected passage10And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.
10And that which is left of the meat offering, shalbe Aarons and his sonnes: It is a thing most holy, of the offerings of the LORD made by fire.