Leviticus 3:13–14
And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
And he shall lay his hand vpon the head of it, and kill it before the Tabernacle of the Congregation: and the sonnes of Aaron shall sprinckle the blood thereof vpon the Altar, round about.
And he shall offer thereof his offering, even an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,
And he shall offer thereof his offering, euen an offering made by fire vnto the LORD; the fat that couereth the inwards, and al the fat that is vpon the inwards.
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From verse 13
- Leviticus 3:8Rank 1 from verse 13
8And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron’s sons shall sprinkle the blood thereof round about upon the altar.
8And he shall lay his hand vpon the head of his offering, and kill it before the Tabernacle of the Congregation: And Aarons sonnes shall sprinkle the blood thereof, round about vpon the Altar.
- 1 Peter 1:2Rank 2 from verse 13
2Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
2Elect, according to the foreknowledge of God the Father, through sanctification of the Spirit vnto obedience, and sprinkling of the blood of Iesus Christ: Grace vnto you and peace be multiplied.
- 1 Peter 2:24Rank 3 from verse 13
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- 1 Peter 3:18Rank 4 from verse 13
18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
18For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.
- 2 Corinthians 5:21Rank 5 from verse 13
- Hebrews 12:24Rank 6 from verse 13
- Isaiah 52:15Rank 7 from verse 13
15So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
15*So shall hee sprinckle many nations, the kings shall shut their mouthes at him: for that which had not beene told them, shall they see, and that which they had not heard, shall they consider.
- Isaiah 53:11–12Rank 8 from verse 13
11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
11He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.
12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.
- Isaiah 53:6Rank 9 from verse 13
- Leviticus 3:1–5Rank 10 from verse 13
1AND if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the Lord.
2And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.
3And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,
4And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
5And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the Lord.
1¶ And if his oblation be a sacrifice of peace offering, if hee offer it of the herd, whether it be a male or female, he shal offer it without blemish before the LORD.
2And he shall lay his hand vpon the head of his offering, and kil it at the doore of the Tabernacle of the Congregation: and Aarons sonnes the Priests shall sprinckle the blood vpon the Altar round about.
3And he shall offer of the sacrifice of the peace offering, an offering made by fire vnto the LORD; *the ‖fat that couereth the inwards, and all the fat that is vpon the inwards.
4And the two kidneys, and the fat that is on them, which is by the flanks: and the ‖caule aboue the liuer with the kidneys, it shall he take away.
5And Aarons sonnes shall burne it on the Altar vpon the burnt sacrifice, which is vpon the wood that is on the fire: it is an offering made by fire of a sweet sauour vnto the LORD.
- Romans 5:15–21Rank 11 from verse 13
15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
15But not as the offence, so also is the free gift: for if through the offence of one, many bee dead: much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
16And not as it was by one that sinned, so is the gift: for the iudgement was by one to condemnation: but the free gift is of many offences vnto iustification.
17For if ‖by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.
18Therfore as ‖by the offence of one, iudgment came vpon all men to condemnation: euen so by the ‖righteousnes of one, the free gift came vpon all men vnto iustification of life.
19For as by one mans disobedience many were made sinners: so by the obedience of one, shall many bee made righteous.
20Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.
21That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.
- Romans 5:6–11Rank 12 from verse 13
6For when we were yet without strength, in due time Christ died for the ungodly.
7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9Much more then, being now justified by his blood, we shall be saved from wrath through him.
10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
6For when wee were yet without strength, ‖in due time, Christ died for the vngodly.
7For scarcely for a righteous man will one die: yet peraduenture for a good man, some would euen dare to dye.
8But God commendeth his loue towards vs, in that, while we were yet sinners, Christ died for vs.
9Much more then being now iustified by his blood, we shalbe saued from wrath through him.
10For if when wee were enemies, we were reconciled to God, by the death of his sonne: much more being reconciled, we shalbe saued by his life.
11And not onely so, but wee also ioy in God, through our Lorde Iesus Christ, by whom we haue now receiued the atonement.
From verse 14
- Jeremiah 20:18Rank 1 from verse 14
- Leviticus 3:3–5Rank 2 from verse 14
3And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,
4And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
5And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the Lord.
3And he shall offer of the sacrifice of the peace offering, an offering made by fire vnto the LORD; *the ‖fat that couereth the inwards, and all the fat that is vpon the inwards.
4And the two kidneys, and the fat that is on them, which is by the flanks: and the ‖caule aboue the liuer with the kidneys, it shall he take away.
5And Aarons sonnes shall burne it on the Altar vpon the burnt sacrifice, which is vpon the wood that is on the fire: it is an offering made by fire of a sweet sauour vnto the LORD.
- Leviticus 3:9–11Rank 3 from verse 14
9And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,
10And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
11And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the Lord.
9And he shall offer of the sacrifice of the peace offering, an offering made by fire vnto the LORD: the fat thereof and the whole rumpe, it shall he take off hard by the backe bone: and the fat that couereth the inwards, and all the fat that is vpon the inwards.
10And the two kidneys, and the fat that is vpon them, which is by the flankes, and the caule aboue the liuer, with the kidneys, it shall he take away.
11And the Priest shall burne it vpon the Altar: it is the food of the offering made by fire vnto the LORD.
- Matthew 22:37Rank 4 from verse 14
- Matthew 26:38Rank 5 from verse 14
- Proverbs 23:26Rank 6 from verse 14
- Psalms 22:14–15Rank 7 from verse 14
14I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
15My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
14‖I am powred out like water, and all my bones are out of ioynt: my heart is like waxe, it is melted in the middest of my bowels.
15My strength is dried vp like a potsheard: and my tongue cleaueth to my iawes; and thou hast brought me into the dust of death.
- Romans 12:1–2Rank 8 from verse 14
1I BESEECH you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
1¶ I beseech you therefore brethren, by the mercies of God, that yee present your bodies a liuing sacrifice, holy, acceptable vnto God, which is your reasonable seruice.
2And bee not conformed to this world: but be ye transformed by the renuing of your minde, that ye may proue what is that good, that acceptable and perfect will of God.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Leviticus 3:13
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
To cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
tabernacle
Sense 1: A tent, booth, or dwelling; especially Israel’s sacred tent of worship. Sense 2: Figuratively, the body as a dwelling.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To scatter or disperse a liquid or fine substance in small drops or particles. Sense 2: To apply it upon a person or thing by such scattering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 3:14
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. The rich oily bodily substance of an animal. 2. Rich, fertile, abundant, prosperous, or flourishing. 3. Well-fed, plump, or full-bodied. 4. The richest or choicest part or produce of something. 5. Figuratively, dull, insensible, or hardened.
Meaning drawn from: KJV context and cross-references
Places, spreads, or keeps something over another; hides, conceals, encloses, shelters, clothes, or occupies its surface or extent.
Meaning drawn from: KJV context and cross-references
The inner parts of an animal body; the bowels or viscera.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
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Suggested context · Leviticus 3:12–17
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3:12¶ And if his offering be a goat, then he shall offer it before the Lord.
3:12¶ And if his offering be a goat, then he shall offer it before the LORD.
3:13And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
3:13And he shall lay his hand vpon the head of it, and kill it before the Tabernacle of the Congregation: and the sonnes of Aaron shall sprinckle the blood thereof vpon the Altar, round about.
Selected passage3:14And he shall offer thereof his offering, even an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,
3:14And he shall offer thereof his offering, euen an offering made by fire vnto the LORD; the fat that couereth the inwards, and al the fat that is vpon the inwards.
Selected passage3:15And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
3:15And the two kidneys, and the fat that is vpon them, which is by the flancks, and the caule aboue the liuer with the kidneys, it shall he take away.
3:16And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the Lord’s.
3:16And the Priest shall burne them vpon the Altar: it is the food of the offering made by fire, for a sweet sauour: *All the fat is the LORDs.
3:17It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
3:17 It shall be a perpetuall statute for your generations, throughout all your dwellings, that ye eat neither fat, nor *blood.