Luke 11:14–15
¶ And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
¶ And he was casting out a deuil, and it was dumbe. And it came to passe, when the deuill was gone out, the dumbe spake: and the people wondred.
But some of them said, He casteth out devils through Beelzebub the chief of the devils.
But some of them said, *Hee casteth out deuils through Beelzebub the chiefe of the deuils.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 9.34. and 12.24.
Narration uses the Pure Cambridge Edition.
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From verse 14
- Matthew 12:22–24Rank 1 from verse 14
22¶ Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
23And all the people were amazed, and said, Is not this the son of David?
24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
22¶ *Then was brought vnto him one possessed with a deuill, blinde, and dumbe: and hee healed him, insomuch that the blinde and dumbe both spake and saw.
23And all the people were amazed, and said, Is this the sonne of Dauid?
24*But when the Pharisees heard it, they said, This fellow doeth not cast out deuils, but by Beelzebub the prince of the deuils.
- Matthew 9:32–34Rank 2 from verse 14
32¶ As they went out, behold, they brought to him a dumb man possessed with a devil.
33And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
34But the Pharisees said, He casteth out devils through the prince of the devils.
32¶ *As they went out, beholde, they brought to him a dumbe man possessed with a deuill.
33And when the deuil was cast out, the dumbe spake, and the multitudes marueiled, saying, It was neuer so seene in Israel.
34But the Pharisees said, *He casteth out the deuils through the prince of the deuils.
- Mark 7:32–37Rank 3 from verse 14
32And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
33And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
37And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
32And they bring vnto him one that was deafe, and had an impediment in his speech: and they beseech him to put his hand vpon him.
33And he tooke him aside from the multitude, and put his fingers into his eares, and he spit, and touched his tongue,
34And looking vp to heauen, hee sighed, and saith vnto him, Ephphatha, that is, Be opened.
35And straightway his eares were opened, and the string of his tongue was loosed, and he spake plaine.
36And hee charged them that they should tell no man: but the more hee charged them, so much the more a great deale they published it,
37And were beyond measure astonished, saying, Hee hath done all things well: hee maketh both the deafe to heare, and the dumbe to speake.
From verse 15
- Matthew 9:34Rank 1 from verse 15
- John 10:20Rank 2 from verse 15
52Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
52Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my saying, he shall neuer taste of death.
- Luke 11:18–19Rank 6 from verse 15
18If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
19And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
18If Satan also be diuided against himselfe, how shall his kingdom stand? Because yee say that I cast out deuils through Beelzebub.
19And if I by Beelzebub cast out deuils, by whom doe your sonnes cast them out? therefore shall they be your iudges.
- Mark 3:22–30Rank 7 from verse 15
22¶ And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
24And if a kingdom be divided against itself, that kingdom cannot stand.
25And if a house be divided against itself, that house cannot stand.
26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
27No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
28Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
29But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
30Because they said, He hath an unclean spirit.
22¶ And the Scribes which came downe from Hierusalem, said, *He hath Beelzebub, and by the prince of the deuils, casteth he out deuils.
23And he called them vnto him, and said vnto them in parables, Howe can Satan cast out Satan?
24And if a kingdome be diuided against it selfe, that kingdome cannot stand.
25And if a house be diuided against it selfe, that house cannot stand.
26And if Satan rise vp against himselfe, and be diuided, hee cannot stand, but hath an end.
27No man can enter into a strong mans house, and spoile his goods, except he will first bind the strong man, and then he will spoile his house.
28*Uerely I say vnto you, All sinnes shalbe forgiuen vnto the sonnes of men, and blasphemies, wherewith soeuer they shall blaspheme:
29But he that shal blaspheme against the holy Ghost, hath neuer forgiuenesse, but is in danger of eternall damnation.
30Because they said, He hath an vncleane spirit.
- Matthew 10:25Rank 8 from verse 15
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
25It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?
- Matthew 12:24–30Rank 9 from verse 15
24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
30He that is not with me is against me; and he that gathereth not with me scattereth abroad.
24*But when the Pharisees heard it, they said, This fellow doeth not cast out deuils, but by Beelzebub the prince of the deuils.
25And Iesus knew their thoughts, and said vnto them, Euery kingdome diuided against it selfe, is brought to desolation: and euery citie or house diuided against it selfe, shall not stand.
26And if Satan cast out Satan, he is diuided against himselfe; how shall then his kingdome stand?
27And if I by Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your Iudges.
28But if I cast out deuils by the Spirit of God, then the kingdome of God is come vnto you.
29Or else, how can one enter into a strong mans house, & spoile his goods, except hee first binde the strong man, and then he will spoile his house.
30He that is not with me, is against me: and hee that gathereth not with me, scattereth abroad.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Luke 11:14
1. Throwing, placing, or causing something to move or fall in a stated direction. 2. In ‘casting out’ or ‘casting away,’ expelling, discarding, or rejecting. 3. Forming in a mould, or a form so made.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The Devil: Satan, the old serpent, the enemy, adversary, tempter, and deceiver. Sense 2: An evil or unclean spirit. Sense 3: By figure, a person characterized by great wickedness.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Unable, unwilling, or restrained from speaking; silent or speechless. Sense 2: Causing muteness.
Meaning drawn from: KJV context and cross-references
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wonder, meaning to be affected by surprise or admiration.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 11:15
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
13If ye then, being euill, know how to giue good gifts vnto your children: how much more shall your heauenly Father giue the holy Spirit to them that aske him?
14¶ And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
14¶ And he was casting out a deuil, and it was dumbe. And it came to passe, when the deuill was gone out, the dumbe spake: and the people wondred.
Selected passage15But some of them said, He casteth out devils through Beelzebub the chief of the devils.
15But some of them said, *Hee casteth out deuils through Beelzebub the chiefe of the deuils.
Selected passage16And others, tempting him, sought of him a sign from heaven.
16And other tempting him, sought of him a signe from heauen.