KING JAMES BIBLE · PCE
Mark 3:22–30
A connected passage, with study helps kept beside the verses they explain.
Mark 3:22
22¶ And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
22¶ And the Scribes which came downe from Hierusalem, said, *He hath Beelzebub, and by the prince of the deuils, casteth he out deuils.
- Mat. 9.34
Mark 3:23
23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
23And he called them vnto him, and said vnto them in parables, Howe can Satan cast out Satan?
Mark 3:24
24And if a kingdom be divided against itself, that kingdom cannot stand.
24And if a kingdome be diuided against it selfe, that kingdome cannot stand.
Mark 3:25
25And if a house be divided against itself, that house cannot stand.
25And if a house be diuided against it selfe, that house cannot stand.
Mark 3:26
26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
26And if Satan rise vp against himselfe, and be diuided, hee cannot stand, but hath an end.
Mark 3:27
27No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
27No man can enter into a strong mans house, and spoile his goods, except he will first bind the strong man, and then he will spoile his house.
Mark 3:28
28Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
28*Uerely I say vnto you, All sinnes shalbe forgiuen vnto the sonnes of men, and blasphemies, wherewith soeuer they shall blaspheme:
- Matt. 12.31.
Mark 3:29
29But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
29But he that shal blaspheme against the holy Ghost, hath neuer forgiuenesse, but is in danger of eternall damnation.
Mark 3:30
30Because they said, He hath an unclean spirit.
30Because they said, He hath an vncleane spirit.
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DEFINED WORDS
Mark 3:22
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
In a general sense, a sovereign; the chief and independent ruler of a nation or state.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Evil spirits opposed to God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Mark 3:23
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Comparisons or earthly accounts used to set forth truths.
Meaning drawn from: KJV usage (PCE + 1611)
The adversary; the devil who opposes God and accuses or tempts.
Meaning drawn from: Bullokar 1616 · Webster 1828
To throw, send forth, place, reckon, or discard, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Mark 3:24
A realm, dominion, government, or people under a king; also the reign or sovereign rule of a king.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
The reflexive or emphatic pronoun referring to a thing already named.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Is unable to; is not able to.
Meaning drawn from: KJV usage (PCE + 1611)
To be upright, remain, endure, take a position, or present oneself.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 3:25
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
The reflexive or emphatic pronoun referring to a thing already named.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Is unable to; is not able to.
Meaning drawn from: KJV usage (PCE + 1611)
To be upright, remain, endure, take a position, or present oneself.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 3:26
The adversary; the devil who opposes God and accuses or tempts.
Meaning drawn from: Bullokar 1616 · Webster 1828
To get up, ascend, appear, increase, begin, or come forth from rest or death.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
Is unable to; is not able to.
Meaning drawn from: KJV usage (PCE + 1611)
To be upright, remain, endure, take a position, or present oneself.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
The last or concluding part; a termination, limit, purpose, or result. As a verb, to cease or bring to a close.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Mark 3:27
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: Webster 1828
Having strength, power, firmness, endurance, influence, or the ability to resist and prevail.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Plunder or goods taken by force, especially in war; also to rob, corrupt, ruin, or lay waste.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Movables; household furniture. Wares; merchandize; commodities bought and sold by merchants and traders. Personal or movable estate.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To exclude or leave out; also to object or make an exception.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Before all others in time, place, order, rank, or importance; the beginning or earliest.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To tie together, or confine with a cord, or any thing that is flexible; to fasten as with a band, fillet or ligature.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Mark 3:28
Truly; certainly; in truth or fact.
Meaning drawn from: Webster 1828
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Acts of transgression against God; offences; or, as a verb, commits sin, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Pardoned or released from an offence, debt, or its penalty.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
blasphemies
Reproachful, contemptuous, or impious words spoken against God or sacred things.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
In, at, or to what place; in the place or circumstance in which.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Ever or at all; no matter who, which, what, where, or how many within the expression's stated scope.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To speak ill of God.
Meaning drawn from: Cawdrey 1604
DEFINED WORDS
Mark 3:29
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To speak ill of God.
Meaning drawn from: Cawdrey 1604
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
Belonging to God or set apart for him; sacred; morally pure. Applied to God, it expresses his perfect purity; in Holy Ghost or Holy Spirit, it identifies the Spirit of God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
The spirit; in 'give up the ghost,' to yield the spirit and die.
Meaning drawn from: Skeat 1893
Not ever; not at any time; in no case or degree.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
APPROVED COMBINED MEANING
forgiveness
Pardon or remission of an offence, debt, or penalty.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Risk, peril, exposure to harm, or liability to judgment or punishment.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Condemnation or adverse judgment; the passage determines the punishment in view.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 3:30
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Not clean or pure; filthy, morally defiled, or ceremonially impure, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 22
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Open the full verse study25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
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Open the full verse study1THEN came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
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Open the full verse study24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
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Open the full verse study34But the Pharisees said, He casteth out devils through the prince of the devils.
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Open the full verse study20The people answered and said, Thou hast a devil: who goeth about to kill thee?
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Open the full verse study48Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
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Open the full verse study52Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
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Open the full verse study15But some of them said, He casteth out devils through Beelzebub the chief of the devils.
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Open the full verse study1THEN came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
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Open the full verse study18For John came neither eating nor drinking, and they say, He hath a devil.
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Open the full verse study22¶ And it was at Jerusalem the feast of the dedication, and it was winter.
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Open the full verse study17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them.
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Open the full verse study6But I am a worm, and no man; a reproach of men, and despised of the people.
From verse 23
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Open the full verse study17But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
18If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
19And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
20But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
21When a strong man armed keepeth his palace, his goods are in peace:
22But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
23He that is not with me is against me: and he that gathereth not with me scattereth.
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Open the full verse study25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
30He that is not with me is against me; and he that gathereth not with me scattereth abroad.
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Open the full verse study34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
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Open the full verse study2And he taught them many things by parables, and said unto them in his doctrine,
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Open the full verse study10Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
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Open the full verse study4I will incline mine ear to a parable: I will open my dark saying upon the harp.
From verse 24
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Open the full verse study14Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
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Open the full verse study10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
11For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
12Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
13Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
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Open the full verse study1AND there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
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Open the full verse study6And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord’s servants, and pursue after him, lest he get him fenced cities, and escape us.
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Open the full verse study22And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:
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Open the full verse study2And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.
3And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
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Open the full verse study16¶ So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
17But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.
18Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
19So Israel rebelled against the house of David unto this day.
20And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.
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Open the full verse study3Endeavouring to keep the unity of the Spirit in the bond of peace.
4There is one body, and one Spirit, even as ye are called in one hope of your calling;
5One Lord, one faith, one baptism,
6One God and Father of all, who is above all, and through all, and in you all.
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Open the full verse study20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
21Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
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Open the full verse study21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
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Open the full verse study1AND the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
2And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.
3And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the Lord delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
4Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.
5And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;
6Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.
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Open the full verse study23Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
24That the cruelty done to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren.
25And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.
26And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.
27And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.
28And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?
29And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.
30¶ And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
31And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.
32Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:
33And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion.
34¶ And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.
35And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that were with him, from lying in wait.
36And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.
37And Gaal spake again and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.
38Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them.
39And Gaal went out before the men of Shechem, and fought with Abimelech.
40And Abimelech chased him, and he fled before him, and many were overthrown and wounded, even unto the entering of the gate.
41And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.
42And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.
43And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them.
44And Abimelech, and the company that was with him, rushed forward, and stood in the entering of the gate of the city: and the two other companies ran upon all the people that were in the fields, and slew them.
45And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt.
46¶ And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.
47And it was told Abimelech, that all the men of the tower of Shechem were gathered together.
48And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.
49And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.
50¶ Then went Abimelech to Thebez, and encamped against Thebez, and took it.
51But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.
52And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire.
53And a certain woman cast a piece of a millstone upon Abimelech’s head, and all to brake his skull.
54Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A woman slew him. And his young man thrust him through, and he died.
55And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.
56¶ Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren:
57And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.
From verse 25
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Open the full verse study16For where envying and strife is, there is confusion and every evil work.
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Open the full verse study15But if ye bite and devour one another, take heed that ye be not consumed one of another.
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Open the full verse study1BEHOLD, how good and how pleasant it is for brethren to dwell together in unity!
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Open the full verse study4And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
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Open the full verse study7And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.
8And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
From verse 27
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Open the full verse study24¶ Shall the prey be taken from the mighty, or the lawful captive delivered?
25But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
26And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.
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Open the full verse study29Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
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Open the full verse study21When a strong man armed keepeth his palace, his goods are in peace:
22But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
23He that is not with me is against me: and he that gathereth not with me scattereth.
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Open the full verse study10Finally, my brethren, be strong in the Lord, and in the power of his might.
11Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
13Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
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Open the full verse study1AND I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
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Open the full verse study4Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
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Open the full verse study12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
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Open the full verse study1IN that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
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Open the full verse study15And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
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Open the full verse study8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
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Open the full verse study1THE Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
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Open the full verse study31Now is the judgment of this world: now shall the prince of this world be cast out.
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Open the full verse study17¶ And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
18And he said unto them, I beheld Satan as lightning fall from heaven.
19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
20Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
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Open the full verse study7And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8And prevailed not; neither was their place found any more in heaven.
9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
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Open the full verse study20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
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Open the full verse study15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
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Open the full verse study14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
From verse 28
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Open the full verse study10And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
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Open the full verse study31¶ Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
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Open the full verse study16If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
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Open the full verse study28Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
29But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
30Because they said, He hath an unclean spirit.
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Open the full verse study4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5And have tasted the good word of God, and the powers of the world to come,
6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
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Open the full verse study26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28He that despised Moses’ law died without mercy under two or three witnesses:
29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31It is a fearful thing to fall into the hands of the living God.
From verse 29
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Open the full verse study10And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
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Open the full verse study31¶ Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
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Open the full verse study9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
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Open the full verse study46And these shall go away into everlasting punishment: but the righteous into life eternal.
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Open the full verse study13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
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Open the full verse study40Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
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Open the full verse study7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
From verse 30
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Open the full verse study20And many of them said, He hath a devil, and is mad; why hear ye him?
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Open the full verse study22¶ And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
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Related Concepts
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forgiveness and mercy
hell and judgment
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