Luke 11:21–26
When a strong man armed keepeth his palace, his goods are in peace:
When a strong man armed keepeth his palace, his goods are in peace:
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
But when a stronger then he shal come vpon him, and ouercome him, hee taketh from him all his armour wherein he trusted, and diuideth his spoiles.
He that is not with me is against me: and he that gathereth not with me scattereth.
He that is not with me, is against me: and hee that gathereth not with me, scattereth.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
*When the vncleane spirit is gone out of a man, he walketh through drie places, seeking rest: and finding none, he sayth, I will returne vnto my house whence I came out.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 12.43.
And when he cometh, he findeth it swept and garnished.
And when hee commeth, hee findeth it swept and garnished.
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Then goeth he, and taketh to him seuen other spirits more wicked then himselfe, and they enter in, and dwell there, and the last state of that man is worse then the first.
Narration uses the Pure Cambridge Edition.
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From verse 21
- Matthew 12:29Rank 2 from verse 21
From verse 22
- Isaiah 49:24–25Rank 1 from verse 22
24¶ Shall the prey be taken from the mighty, or the lawful captive delivered?
25But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
24¶ †Shall the pray be taken from the mightie, or the lawfull captiue deliuered?
25†But thus saith the LORD, Euen the captiues of the mightie shall be taken away, and the pray of the terrible shall be deliuered: for I will contend with him that contendeth with thee, and I will saue thy children.
- Isaiah 53:12Rank 2 from verse 22
12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.
- 1 John 3:8Rank 3 from verse 22
8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
8He that committeth sinne, is of the deuill, for the deuill sinneth from the beginning: for this purpose the Sonne of God was manifested, that he might destroy the works of the deuill.
- 1 John 4:4Rank 4 from verse 22
- Colossians 2:15Rank 5 from verse 22
- Genesis 3:15Rank 6 from verse 22
- Isaiah 27:1Rank 7 from verse 22
1IN that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
1¶ ‖In that day the LORD with his sore and great and strong sworde shall punish Leuiathan the piercing serpent, euen Leuiathan that crooked serpent, and hee shall slay the dragon that is in the Sea.
- Isaiah 63:1–4Rank 8 from verse 22
1WHO is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.
2Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?
3I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
4For the day of vengeance is in mine heart, and the year of my redeemed is come.
1¶ †Who is this that commeth from Edom, with died garments from Bozrah? this that is glorious in his apparel, trauelling in the greatnesse of his strength? I that speake in righteousnesse, mightie to saue.
2*Wherefore art thou red in thine apparell, and thy garments like him that treadeth in the winefat?
3I haue troden the winepresse alone, and of the people there was none with me: for I will tread them in mine anger, and trample them in my furie, and their blood shall be sprinkled vpon my garments, and I will staine all my raiment.
4*For the day of vengeance is in mine heart, and the yeere of my redeemed is come.
- Revelation 20:1–3Rank 9 from verse 22
1AND I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
1¶ And I saw an Angel come down from heauen, hauing the key of the bottomles pit, & a great chaine in his hand.
2And hee laid hold on the dragon that old serpent, which is the deuill and Satan, and bound him a thousand yeres,
3And cast him into the bottomlesse pit, and shut him vp, and set a seale vpon him, that he should deceiue the nations no more, till the thousand yeeres should bee fulfilled: and after that hee must be loosed a little season.
From verse 23
- Matthew 12:30Rank 1 from verse 23
- Revelation 3:15–16Rank 4 from verse 23
15I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
16So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
15I know thy workes, that thou art neither cold nor hot, I would thou wert cold or hot.
16So then because thou art lukewarme, and neither cold nor hot, I wil spew thee out of my mouth:
From verse 24
- Matthew 12:43–45Rank 1 from verse 24
43When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
44Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
43*When the vncleane spirit is gone out of a man, hee walketh thorow dry places, seeking rest, and findeth none.
44Then he saith, I will returne into my house from whence I came out; And when he is come, he findeth it emptie, swept, and garnished.
45Then goeth he, and taketh with himselfe seuen other spirits more wicked then himselfe, and they enter in and dwell there: *And the last state of that man is worse then the first. Euen so shal it be also vnto this wicked generation.
- 1 Peter 5:8Rank 2 from verse 24
2And the Lord said unto Satan, From whence comest thou? And Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.
2And the LORD said vnto *Satan, From whence commest thou? And Satan answered the LORD, and said, From going to & fro in the earth, and from walking vp and downe in it.
- Psalms 63:1Rank 4 from verse 24
1O GOD, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;
1¶ O God, thou art my God, earely will I seeke thee: my soule thirsteth for thee, my flesh longeth for thee, in a drie and thirstie lande, where no water is:
7And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.
7And the LORD said vnto Satan, Whence commest thou? Then Satan answered the LORD, and sayde, From going to and fro in the *earth, and from walking vp and downe in it.
- Ephesians 2:2Rank 7 from verse 24
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the aire, the spirit that now worketh in the children of disobedience,
- Isaiah 44:3Rank 8 from verse 24
3For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:
3*For I will powre water vpon him that is thirstie, and floods vpon the dry ground: I will powre my spirit vpon thy seede, and my blessing vpon thine offspring:
- Isaiah 57:20–21Rank 9 from verse 24
20But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
21There is no peace, saith my God, to the wicked.
20But the wicked are like the troubled sea, when it cannot rest, whose waters cast vp myre and dirt.
21* There is no peace, sayth my God, to the wicked.
- Isaiah 48:22Rank 10 from verse 24
25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
25When Iesus saw that the people came running together, he rebuked the foule spirit, saying vnto him, Thou dumbe and deafe spirit, I charge thee come out of him, and enter no more into him.
- Isaiah 35:1–2Rank 12 from verse 24
1THE wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
2It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God.
1¶ The wildernesse and the solitarie place shall be glad for them: and the desert shall reioyce and blossome as the rose.
2It shall blossome abundantly, and reioyce euen with ioy and singing: the glory of Lebanon shal be giuen vnto it, the excellencie of Carmel and Sharon: they shall see the glory of the LORD, and the excellencie of our God.
- Isaiah 35:7Rank 13 from verse 24
7And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
7‖And the parched ground shall become a poole, and the thirstie land springs of water: in the habitation of dragons, where each lay, shalbe grasse with reeds and rushes.
- Isaiah 41:17–19Rank 14 from verse 24
17When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
18I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
19I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:
17 When the poore and needie seeke water and there is none, and their tongue faileth for thirst, I the LORD will heare them, I the God of Israel will not forsake them.
18**I will open riuers in hie places, and fountaines in the midst of the valleys: I will make the wildernesse a poole of water, and the dry land springs of water.
19I will plant in the wildernes the Cedar, the Shittah tree, and the Myrtle, and the Oyle tree: I will set in the desert the Firre tree, and the Pine and the Boxe tree together:
- Proverbs 4:16Rank 15 from verse 24
- Ezekiel 47:8–11Rank 16 from verse 24
8Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
9And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
10And it shall come to pass, that the fishers shall stand upon it from En-gedi even unto En-eglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
11But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.
8‖Then said he vnto me, These waters issue out toward the East country, and go downe into the desert, and goe into the sea: which being brought foorth into the sea, the waters shalbe healed.
9†And it shall come to passe, that euery thing that liueth, which mooueth, whithersoeuer the riuers shall come, shall liue, and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed, and euery thing shall liue whither the riuer commeth.
10And it shall come to passe that the fishers shall stand vpon it, from Engedi euen vnto En-eglaim; they shall be a place to spread foorth nets, their fish shall bee according to their kindes, as the fish of the great Sea, exceeding many.
11‖But the myrie places thereof, and the marishes thereof, shall not be healed, they shall be giuen to salt.
- Judges 6:37–40Rank 17 from verse 24
37Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.
38And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water.
39And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.
40And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground.
37Beholde, I will put a fleece of wooll in the floore: and if the deaw be on the fleece onely, and it bee drie vpon all the earth beside, then shall I know that thou wilt saue Israel by my hande, as thou hast said.
38And it was so: for he rose vp early on the morrow, and thrust the fleece together, and wringed the deaw out of the fleece, a bowle full of water.
39And Gideon said vnto God, *Let not thine anger be hote against me, and I will speake but this once: Let mee prooue, I pray thee, but this once with the fleece. Let it now be drie onely vpon the fleece, and vpon all the ground let there be deaw.
40And God did so that night: for it was drie vpon the fleece onely, and there was deaw on all the ground.
From verse 25
- 2 Peter 2:10–19Rank 1 from verse 25
10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
11Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
10But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ‖gouernment. Presumptuous are they; selfe willed: they are not afraid to *speake euill of dignities:
11Whereas Angels which are greater in power and might, bring not railing accusation †against them before the Lord.
12But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,
13And shall receiue the reward of vnrighteousnesse, as they that count it pleasure to riot in the day time: Spots they are and blemishes, sporting themselues with their owne deceiuings, while they feast with you:
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
15Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,
16But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.
17These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
- 2 Thessalonians 2:9–12Rank 2 from verse 25
9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
9 Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders,
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
12That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.
- Jude 1:8–13Rank 3 from verse 25
8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
8Likewise also these filthy dreamers defile the flesh, despise dominion, and speake euill of dignities.
9Yet Michael the Archangel, when contending with the deuill, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, *The Lord rebuke thee.
10But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
13Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.
- Matthew 12:44–45Rank 4 from verse 25
44Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
44Then he saith, I will returne into my house from whence I came out; And when he is come, he findeth it emptie, swept, and garnished.
45Then goeth he, and taketh with himselfe seuen other spirits more wicked then himselfe, and they enter in and dwell there: *And the last state of that man is worse then the first. Euen so shal it be also vnto this wicked generation.
- Psalms 36:3Rank 5 from verse 25
- Psalms 81:11–12Rank 6 from verse 25
11But my people would not hearken to my voice; and Israel would none of me.
12So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
11But my people would not hearken to my voice: and Israel would none of me.
12*‖So I gaue them vp vnto their owne hearts lust: and they walked in in their owne counsels.
- 2 Chronicles 24:17–22Rank 7 from verse 25
17Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.
18And they left the house of the Lord God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.
19Yet he sent prophets to them, to bring them again unto the Lord; and they testified against them: but they would not give ear.
20And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord.
22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it.
17Now after the death of Iehoiada, came the Princes of Iudah, and made obeysance to the king: then the king hearkened vnto them.
18And they left the house of the LORD God of their fathers, and serued groues and idols: and wrath came vpon Iudah and Ierusalem for this their trespasse.
19Yet hee sent prophets to them to bring them againe vnto the LORD, and they testified against them: but they would not giue eare.
20And the spirit of God †came vpon Zechariah the sonne of Iehoiada the priest, which stood aboue the people, and said vnto them: Thus saith God, Why transgresse yee the commandements of the LORD, that yee cannot prosper? Because yee haue forsaken the LORD, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandement of the king, in the court of the house of the LORD.
22Thus Ioash the king remembred not the kindnesse which Iehoiada his father had done to him, but slew his sonne: and when he died, he said, The LORD looke vpon it, and require it.
- Psalms 125:5Rank 8 from verse 25
From verse 26
- 2 Peter 2:20–22Rank 1 from verse 26
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
21For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.
22But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.
- Matthew 12:45Rank 3 from verse 26
45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
45Then goeth he, and taketh with himselfe seuen other spirits more wicked then himselfe, and they enter in and dwell there: *And the last state of that man is worse then the first. Euen so shal it be also vnto this wicked generation.
- Zephaniah 1:6Rank 4 from verse 26
- 1 John 5:16Rank 5 from verse 26
16If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
16If any man see his brother sinne a sinne which is not vnto death, hee shall aske, and he shall giue him life for them that sinne not vnto death. There is a sinne vnto death: I doe not say that he shall pray for it.
- Hebrews 10:26–31Rank 6 from verse 26
26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28He that despised Moses’ law died without mercy under two or three witnesses:
29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31It is a fearful thing to fall into the hands of the living God.
26For if we sinne wilfully after that we haue receiued the knowledge of the trueth, there remaineth no more sacrifice for sinnes,
27But a certaine fearefull looking for of iudgement, and fiery indignation, which shall deuoure the aduersaries.
28Hee that despised Moses Lawe, died without mercy, vnder two or three witnesses.
29Of how much sorer punishment suppose ye, shall hee be thought worthy, who hath troden vnder foote y e Sonne of God, and hath counted the blood of the couenant wherwith he was sanctified, an vnholy thing, and hath done despite vnto the spirit of grace?
30For we know him that hath said, *Uengeance belongeth vnto me, I wil recompence, saith the Lord: and again, The Lord shall iudge his people.
31 It is a fearefull thing to fall into the hands of the liuing God.
- Hebrews 6:4–8Rank 7 from verse 26
4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5And have tasted the good word of God, and the powers of the world to come,
6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
4For it is impossible for those who were once inlightned, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
5And haue tasted the good word of God, and the powers of the world to come;
6If they shall fall away, to renue them againe vnto repentance: seeing they crucifie to themselues the Sonne of God afresh, and put him to an open shame.
7For the earth which drinketh in the raine that commeth oft vpon it, and bringeth forth herbes meet for them ‖by whome it is dressed, receiueth blessing from God.
8But that which beareth thornes and briers, is reiected, and is nigh vnto cursing, whose end is to be burned.
- Jude 1:12–13Rank 8 from verse 26
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
13Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.
- Matthew 23:15Rank 9 from verse 26
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
15Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 11:21
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Movables; household furniture. Wares; merchandize; commodities bought and sold by merchants and traders. Personal or movable estate.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Luke 11:22
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Possessing greater power, firmness, force, capacity, health, influence, or ability than another.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
Delivered in confidence to the care of another. Confided in; relied on; depended on; applied to persons.
Meaning drawn from: KJV context and cross-references
Sense 1: Goods taken by force, especially in war; plunder or booty. Sense 2: Damages, corrupts, or lays waste.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 11:23
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
scattereth
Disperses, spreads abroad, separates, drives away, casts in different directions, or causes what was gathered to be divided.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 11:24
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
Sense 1: Without moisture. Sense 2: To become or make free from moisture.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Physical locations or rooms. 2. Positions or offices. 3. Occasions, circumstances, or passages.
Meaning drawn from: KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
Coming upon, meeting, or discovering a person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
From what or which place, person, source, origin, cause, or condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 11:25
Third-person singular present form of find (to discover, meet with, obtain, perceive, or learn by search or experience).
Meaning drawn from: KJV context and cross-references
Cleaned or cleared by sweeping, or carried forcibly away.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of garnish, meaning to adorn or decorate.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 11:26
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
At the end or after all others; latest or final.
Meaning drawn from: KJV context and cross-references · Webster 1828
Condition, standing, rank, or circumstances.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
In a manner more evil or bad.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
20But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
20But if I with the finger of God cast out deuils, no doubt the kingdome of God is come vpon you.
21When a strong man armed keepeth his palace, his goods are in peace:
21When a strong man armed keepeth his palace, his goods are in peace:
Selected passage22But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
22But when a stronger then he shal come vpon him, and ouercome him, hee taketh from him all his armour wherein he trusted, and diuideth his spoiles.
Selected passage23He that is not with me is against me: and he that gathereth not with me scattereth.
23He that is not with me, is against me: and hee that gathereth not with me, scattereth.
Selected passage24When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
24*When the vncleane spirit is gone out of a man, he walketh through drie places, seeking rest: and finding none, he sayth, I will returne vnto my house whence I came out.
Selected passage25And when he cometh, he findeth it swept and garnished.
25And when hee commeth, hee findeth it swept and garnished.
Selected passage26Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
26Then goeth he, and taketh to him seuen other spirits more wicked then himselfe, and they enter in, and dwell there, and the last state of that man is worse then the first.
Selected passage27¶ And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
27¶ And it came to passe as hee spake these things, a certaine woman of the company lift vp her voice, and said vnto him, Blessed is the wombe that bare thee, and the pappes which thou hast sucked.