KING JAMES BIBLE · PCE
Luke 12:11–14
A connected passage, with study helps kept beside the verses they explain.
Luke 12:11
11And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
11*And when they bring you vnto the Synagogues, and vnto Magistrates, & powers, take yee no thought how or what thing ye shall answere, or what ye shall say:
- Matth. 10.19.
Luke 12:12
12For the Holy Ghost shall teach you in the same hour what ye ought to say.
12For the holy Ghost shal teach you in the same houre, what ye ought to say.
Luke 12:13
13¶ And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
13¶ And one of the company saide vnto him, Master, speake to my brother, that he diuide the inheritance with me.
Luke 12:14
14And he said unto him, Man, who made me a judge or a divider over you?
14And he said vnto him, Man, who made mee a iudge, or a diuider ouer you?
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DEFINED WORDS
Luke 12:11
APPROVED COMBINED MEANING
synagogues
Jewish assemblies or the places where such assemblies meet.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
magistrates
Civil officers entrusted with authority to govern or administer justice.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611) · KJV usage (PCE)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
Anxiety or excessive care; 'take thought' means to be anxious.
Meaning drawn from: Skeat 1893
A reply or response; as a verb, to reply, respond, or give account.
Meaning drawn from: KJV usage (PCE + 1611)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Luke 12:12
Belonging to God or set apart for him; sacred; morally pure. Applied to God, it expresses his perfect purity; in Holy Ghost or Holy Spirit, it identifies the Spirit of God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
The spirit; in 'give up the ghost,' to yield the spirit and die.
Meaning drawn from: Skeat 1893
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Luke 12:13
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A group of persons associated or gathered together; fellowship or companionship.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One who has authority, ownership, command, or superior skill; also a teacher or head of a household.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To utter words; to say, declare, address, or communicate by speech.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A male sibling; a near kinsman; or a fellow member of a people or faith, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To part or separate an entire thing; to part a thing into two or more pieces. To cause to be separate; to keep apart by a partition or by an imaginary line or limit.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
MEANING IN THIS VERSE
inheritance
A possession, portion, right, or promised heritage received by descent, allotment, covenant, or divine gift.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Luke 12:14
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
To decide, discern, govern, try, condemn, or pronounce judgment.
Meaning drawn from: KJV usage (PCE + 1611)
A distributor; one who deals out to each his share.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 11
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Open the full verse study17But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
18And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
20For it is not ye that speak, but the Spirit of your Father which speaketh in you.
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Open the full verse study5¶ And it came to pass on the morrow, that their rulers, and elders, and scribes,
6And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
7And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
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Open the full verse study22¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
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Open the full verse study12But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.
13And it shall turn to you for a testimony.
14Settle it therefore in your hearts, not to meditate before what ye shall answer:
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Open the full verse study9¶ But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
10And the gospel must first be published among all nations.
11But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
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Open the full verse study34¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
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Open the full verse study9¶ Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
10And they were not able to resist the wisdom and the spirit by which he spake.
11Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.
12And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
14For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
15And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
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Open the full verse study27And when they had brought them, they set them before the council: and the high priest asked them,
28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
29¶ Then Peter and the other apostles answered and said, We ought to obey God rather than men.
30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
32And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
From verse 12
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Open the full verse study15For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
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Open the full verse study20For it is not ye that speak, but the Spirit of your Father which speaketh in you.
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Open the full verse study8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
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Open the full verse study10And they were not able to resist the wisdom and the spirit by which he spake.
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Open the full verse study11And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
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Open the full verse study55But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
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Open the full verse study2And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
3And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.
4Then came he out of the land of the Chaldæans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
5And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
6And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
7And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
8And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
9And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
10And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
11Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
12But when Jacob heard that there was corn in Egypt, he sent out our fathers first.
13And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh.
14Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.
15So Jacob went down into Egypt, and died, he, and our fathers,
16And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
17But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,
18Till another king arose, which knew not Joseph.
19The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
20In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months:
21And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.
22And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
23And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.
24And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:
25For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
26And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
27But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
28Wilt thou kill me, as thou diddest the Egyptian yesterday?
29Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
30And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
31When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,
32Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
33Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
34I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
35This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
36He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
37¶ This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
38This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
39To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
40Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
41And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
42Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
43Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
44Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
45Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
46Who found favour before God, and desired to find a tabernacle for the God of Jacob.
47But Solomon built him an house.
48Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
49Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
50Hath not my hand made all these things?
51¶ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
53Who have received the law by the disposition of angels, and have not kept it.
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Open the full verse study1THEN Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
2I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
3Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
4My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
5Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
6And now I stand and am judged for the hope of the promise made of God unto our fathers:
7Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
8Why should it be thought a thing incredible with you, that God should raise the dead?
9I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
10Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
12Whereupon as I went to Damascus with authority and commission from the chief priests,
13At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
14And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
15And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
16But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
21For these causes the Jews caught me in the temple, and went about to kill me.
22Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
23That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
24And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
25But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
26For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
27King Agrippa, believest thou the prophets? I know that thou believest.
28Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
30And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
31And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
32Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar.
From verse 13
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Open the full verse study5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
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Open the full verse study45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
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Open the full verse study31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
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Open the full verse study18And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,
19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
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Open the full verse study14From men which are thy hand, O Lord, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.
From verse 14
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Open the full verse study3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
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Open the full verse study20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
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Open the full verse study14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
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Open the full verse study15¶ When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
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Open the full verse study1THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
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Open the full verse study35Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
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Open the full verse study11She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
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Open the full verse study20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
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Open the full verse study8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
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Open the full verse study58And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
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