Luke 12:14–15

³And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

²⁰Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

¹⁴And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.

¹⁵¶ When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

¹THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

³⁵Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

³⁶Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

¹¹She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

²⁰And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.

⁸He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

⁵⁸And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

⁶But godliness with contentment is great gain.

⁷For we brought nothing into this world, and it is certain we can carry nothing out.

⁸And having food and raiment let us be therewith content.

⁹But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

¹⁰For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

³⁶Incline my heart unto thy testimonies, and not to covetousness.

³⁷Turn away mine eyes from beholding vanity; and quicken thou me in thy way.

¹⁶Better is little with the fear of the Lord than great treasure and trouble therewith.

¹⁶How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

²⁵Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

²⁶Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

¹⁰He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

¹¹When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

¹²The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

¹³There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

¹⁴But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

¹⁵As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

¹⁶And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

¹⁴And the Pharisees also, who were covetous, heard all these things: and they derided him.

¹⁴And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

²For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

⁵Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

¹⁰Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

¹⁶A little that a righteous man hath is better than the riches of many wicked.

¹⁰Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

¹¹But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

⁴And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life.

³And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

⁹¶ Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

²²Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

⁴Labour not to be rich: cease from thine own wisdom.

⁵Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.

⁶Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

⁷¶ Then I returned, and I saw vanity under the sun.

⁸There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

³But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

⁴Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

⁵For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

²⁴If I have made gold my hope, or have said to the fine gold, Thou art my confidence;

²⁵If I rejoiced because my wealth was great, and because mine hand had gotten much;

³For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.

¹⁰Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

¹³For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

²¹When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

³⁴¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

¹⁴Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

¹⁷But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

¹⁸Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!

²And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.

¹⁶The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.