Luke 12:51–57
Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
*Suppose yee that I am come to giue peace on earth? I tell you, Nay, but rather diuision.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatt. 10.34.
For from henceforth there shall be five in one house divided, three against two, and two against three.
For from henceforth there shalbe fiue in one house diuided, three against two, and two against three.
The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
The father shall bee diuided against the sonne, and the sonne against the father: the mother against the daughter, and the daughter against the mother: the mother in lawe against her daughter in lawe, and the daughter in law against her mother in lawe.
¶ And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
¶ And he said also to the people, *When ye see a cloud rise out of the West, straightway yee say, There commeth a showre, and so it is.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatt. 16.2.
And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
And when ye see the Southwind blow, ye say, There will be heat, and it commeth to passe.
Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
Ye hypocrites, ye can discerne the face of the skie, and of the earth: but how is it that yee doe not discerne this time?
Yea, and why even of yourselves judge ye not what is right?
Yea, and why euen of your selues iudge ye not what is right?
Narration uses the Pure Cambridge Edition.
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From verse 51
- Matthew 10:34–36Rank 1 from verse 51
34Think not that I am come to send peace on earth: I came not to send peace, but a sword.
35For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
36And a man’s foes shall be they of his own household.
34*Thinke not that I am come to send peace on earth: I came not to send peace, but a sword.
35For I am come to set a man at variance *against his father, & the daughter against her mother, and the daughter in law against her mother in law.
36And a mans foes shalbe they of his owne houshold.
- Luke 12:49Rank 2 from verse 51
- Matthew 24:7–10Rank 3 from verse 51
7For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
8All these are the beginning of sorrows.
9Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.
10And then shall many be offended, and shall betray one another, and shall hate one another.
7For nation shall rise against nation, and kingdome against kingdome, and there shall be famines, and pestilences, and earthquakes in diuers places.
8All these are the beginning of sorrowes.
9*Then shall they deliuer you vp to be afflicted, and shall kill you: and yee shall bee hated of all nations for my names sake.
10And then shall many be offended, and shall betray one another, and shall hate one another.
- Zechariah 11:10–11Rank 4 from verse 51
10¶ And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
11And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the Lord.
10¶ And I tooke my staffe, euen Beautie, and cut it asunder, that I might breake my couenant which I had made with all the people.
11‖And it was broken in that day: and so the poore of the flocke that waited vpon me, knew that it was the word of the LORD.
- Zechariah 11:14Rank 5 from verse 51
- Zechariah 11:7–8Rank 6 from verse 51
7And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
8Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
7‖‖And I will feede the flocke of slaughter, euen you, O poore of the flock: and I tooke vnto me two staues; the one I called Beautie, and the other I called Bandes, and I fed the flocke.
8†Three shepheards also I cut off in one moneth, and my soule loathed them, and their soule also abhorred mee.
From verse 52
- Acts 14:1–4Rank 1 from verse 52
1AND it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
2But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
3Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
4But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
1¶ And it came to passe in Iconium, that they went both together into the synagogue of the Iewes, and so spake, that a great multitude both of the Iewes, and also of the Greekes, beleeued.
2But the vnbeleeuing Iewes stirred vp the Gentiles, and made their mindes euill affected against the brethren.
3Long time therefore abode they speaking boldly in the Lord, which gaue testimonie vnto the word of his grace, and granted signes and wonders to be done by their hands.
4But the multitude of the city was diuided: and part held with the Iewes, and part with the Apostles.
- John 15:18–21Rank 2 from verse 52
18If the world hate you, ye know that it hated me before it hated you.
19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
21But all these things will they do unto you for my name’s sake, because they know not him that sent me.
18If the world hate you, yee know that it hated me before it hated you.
19If ye were of the world, the world would loue his owne: But because yee are not of the world, but I haue chosen you out of the world, therfore the world hateth you.
20*Remember the word that I said vnto you, The seruant is not greater then the Lord: if they haue persecuted me, they will also persecute you: if they haue kept my saying, they will keepe yours also.
21But all these things will they doe vnto you for my Names sake, because they know not him that sent me.
- Micah 7:5–6Rank 3 from verse 52
5¶ Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
5¶ Trust yee not in a friend, put ye not confidence in a guide: keepe the doores of thy mouth from her that lyeth in thy bosome.
6*For the sonne dishonoureth the father: the daughter riseth vp against her mother: the daughter in law against her mother in law; a mans enemies are the men of his owne house.
- Acts 28:24Rank 4 from verse 52
- John 10:19–21Rank 5 from verse 52
19¶ There was a division therefore again among the Jews for these sayings.
20And many of them said, He hath a devil, and is mad; why hear ye him?
21Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
19¶ There was a diuision therefore againe among the Iewes for these sayings.
20And many of them said, He hath a deuill, and is mad, why heare ye him?
21Others said, These are not the words of him that hath a deuill. Can a deuill open the eyes of the blind?
16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
16Therefore said some of the Pharisees, This man is not of God, because hee keepeth not the Sabbath day. Others said, How can a man that is a sinner, doe such miracles? and there was a diuision among them.
- Acts 13:43–46Rank 8 from verse 52
43Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
44¶ And the next sabbath day came almost the whole city together to hear the word of God.
45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
43Now when the Congregation was broken vp, many of the Iewes, and religious Proselytes followed Paul and Barnabas, who speaking to them, perswaded them to continue in the grace of God.
44¶ And the next Sabbath day came almost the whole citie together to heare the word of God.
45But when the Iewes saw the multitudes, they were filled with enuie, and spake against those things which were spoken by Paul, contradicting, and blaspheming.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.
- Psalms 41:9Rank 9 from verse 52
- John 7:41–43Rank 10 from verse 52
41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
42Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
43So there was a division among the people because of him.
41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
42*Hath not the Scripture saide, that Christ commeth of the seede of Dauid, and out of the towne of Bethlehem, where Dauid was?
43So there was diuision among the people because of him.
From verse 53
6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
6*For the sonne dishonoureth the father: the daughter riseth vp against her mother: the daughter in law against her mother in law; a mans enemies are the men of his owne house.
- Matthew 10:21–22Rank 2 from verse 53
21And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
22And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
21*And the brother shall deliuer vp the brother to death, and the father the childe: and the children shall rise vp against their parents, and cause them to be put to death.
22And yee shall be hated of all men for my Names sake: *but he that endureth to the end, shalbe saued.
- Matthew 24:10Rank 3 from verse 53
- Zechariah 13:2–6Rank 4 from verse 53
2¶ And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
3And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the Lord: and his father and his mother that begat him shall thrust him through when he prophesieth.
4And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
5But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.
6And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
2¶ *And it shal come to passe in that day, saith the LORD of hostes, that I will cut off the names of the idoles out of the land: and they shal no more be remembred: and also I wil cause the prophets, and the vncleane spirit to passe out of the land.
3And it shal come to passe that when any shall yet prophecie, then his father and his mother that begate him, shall say vnto him, Thou shalt not liue: for thou speakest lies in the Name of the LORD: and his father and his mother, that begate him, shall thrust him through when he prophecieth.
4††And it shall come to passe in that day, that the prophets shalbe ashamed euery one of his vision, when hee hath prophecied: neither shall they weare a rough garment to deceiue.
5But he shal say, I am no prophet, I am an husbandman: for man taught me to keepe cattell from my youth.
6And one shal say vnto him, What are these wounds in thine hands? Then hee shall answere: Those with which I was wounded in the house of my friends.
From verse 54
- 1 Kings 18:44–45Rank 1 from verse 54
44And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man’s hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not.
45And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.
44And it came to passe at the seuenth time, that he said, Behold, there ariseth a little cloud out of the Sea, like a mans hand. And he said, Goe vp, say vnto Ahab, †Prepare thy charet, and get thee downe, that the raine stop thee not.
45And it came to passe in the meane while, that the heauen was blacke with cloudes and winde, and there was a great raine: and Ahab rode and went to Iezreel.
- Matthew 16:2–4Rank 2 from verse 54
2He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
3And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
2He answered, and said vnto them, When it is euening, yee say, It will bee faire weather: for the skie is red.
3And in the morning, It will be foule weather to day: for the skie is red and lowring. O ye hypocrites, yee can discerne the face of the skie, but can ye not discerne the signes of the times?
4A wicked and adulterous generation seeketh after a signe, and there shall no signe be giuen vnto it, but the signe of the Prophet Ionas. And hee left them, and departed.
From verse 55
- Matthew 20:12Rank 1 from verse 55
From verse 56
- Matthew 16:3Rank 1 from verse 56
3And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
3And in the morning, It will be foule weather to day: for the skie is red and lowring. O ye hypocrites, yee can discerne the face of the skie, but can ye not discerne the signes of the times?
- Matthew 24:32–33Rank 2 from verse 56
32Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
33So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
32Now learne a parable of the figtree: when his branch is yet tender, and putteth foorth leaues, yee know that Summer is nigh:
33So likewise yee, when ye shall see all these things, know that it is neere, euen at the doores.
- Matthew 11:25Rank 3 from verse 56
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
- 1 Chronicles 12:32Rank 4 from verse 56
32And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.
32And of the children of Issachar, which were men that had vnderstanding of the times, to know what Israel ought to doe: the heads of them were two hundred, and all their brethren were at their commandement.
- Luke 19:42–44Rank 5 from verse 56
42Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
43For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
42Saying, If thou hadst knowen, euen thou, at least in this thy day, the things which belong vnto thy peace! but now they are hid from thine eyes.
43For the dayes shall come vpon thee, that thine enemies shall cast a trench about thee, and compasse thee round, and keepe thee in on euery side,
44And shall lay thee euen with the ground, and thy children within thee: and they shall not leaue in thee one stone vpon another, because thou knewest not the time of thy visitation.
- Daniel 9:24–26Rank 6 from verse 56
24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
24‖‖†Seuentie weekes are determined vpon thy people, and vpon thy holy citie, to finish the transgression, and to make an ende of sinnes, and to make reconciliation for iniquitie, and to bring in euerlasting righteousnes, and to seale vp the vision and prophecie, and to anoynt the most Holy.
25†‖†Know therefore and vnderstand, that from the going foorth of the commandement to restore and to build Ierusalem, vnto the Messiah the Prince, shall be seuen weekes; and threescore and two weekes, the street shall be built againe, and the wall, euen in troublous times.
26‖‖And after threescore and two weekes, shall Messiah be cut off, but not for himselfe, and the people of the Prince that shall come, shall destroy the citie, and the Sanctuarie, and the ende thereof shall be with a flood, and vnto the ende of the warre desolations are determined.
- Galatians 4:4Rank 7 from verse 56
- Malachi 4:2Rank 8 from verse 56
2¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
2¶ *But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.
- Haggai 2:7Rank 9 from verse 56
- Malachi 3:1Rank 10 from verse 56
1BEHOLD, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.
1¶ *Beholde, I will send my messenger, and he shal prepare the way before mee: and the LORD whom ye seeke, shall suddenly come to his Temple: euen ye messenger of the Couenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
- Acts 3:24–26Rank 11 from verse 56
24Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
25Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
24Yea and all the Prophets from Samuel, and those that follow after, as many as haue spoken, haue likewise foretold of these dayes.
25Yee are the children of the Prophets, and of the couenant which God made with our fathers, *saying vnto Abraham, And in thy seed shall all the kinreds of the earth be blessed.
26Unto you first, God hauing raised vp his Sonne Iesus, sent him to blesse you, in turning away euery one of you from his iniquities.
From verse 57
- Deuteronomy 32:29Rank 2 from verse 57
- 1 Corinthians 11:14Rank 3 from verse 57
- Acts 13:26–38Rank 4 from verse 57
26Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
28And though they found no cause of death in him, yet desired they Pilate that he should be slain.
29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
30But God raised him from the dead:
31And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
32And we declare unto you glad tidings, how that the promise which was made unto the fathers,
33God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
34And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
35Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
36For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
37But he, whom God raised again, saw no corruption.
38¶ Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
26Men and brethren, children of the stocke of Abraham, and whosoeuer among you feareth God, to you is the word of this saluation sent.
27For they that dwell at Hierusalem, & their rulers, because they knew him not, nor yet the voices of the Prophets which are read euery Sabbath day, they haue fulfilled them in condemning him.
28*And though they found no cause of death in him, yet desired they Pilate that he should be slaine.
29And when they had fulfilled all that was written of him, they tooke him downe from the tree, and layd him in a Sepulchre.
30*But God raised him frō the dead:
31And he was seene many dayes of them which came vp with him from Galilee to Hierusalem, who are his witnesses vnto the people.
32And we declare vnto you glad tidings, how that the promise which was made vnto the fathers,
33God hath fulfilled the same vnto vs their children, in that he hath raised vp Iesus againe, as it is also written in the *second Psalme: Thou art my Sonne, this day haue I begotten thee.
34And as concerning that he raised him vp from the dead, now no more to returne to corruption, he said on this wise, *I will giue you the sure †mercies of Dauid.
35Wherfore he saith also in another Psalme, *Thou shalt not suffer thine holy one to see corruption.
36For Dauid after he had serued his ‖owne generation by the will of God, *fell on sleepe, and was laide vnto his fathers, and saw corruption:
37But hee whom God raised againe, saw no corruption.
38¶ Be it knowen vnto you therefore, men and brethren, that through this man is preached vnto you the forgiuenesse of sinnes.
- Luke 21:30Rank 6 from verse 57
- Matthew 21:32Rank 7 from verse 57
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
32For *Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.
- Matthew 21:21Rank 8 from verse 57
21Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
21Iesus answered, and said vnto them, Uerily I say vnto you, if yee haue faith, and doubt not, yee shall not onely doe this which is done to the figge tree, but also, if ye shall say vnto this mountaine, Be thou remoued, and be thou cast into the Sea, it shall be done.
- Matthew 15:10–14Rank 9 from verse 57
10¶ And he called the multitude, and said unto them, Hear, and understand:
11Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
10¶ *And he called the multitude, and said vnto them, Heare and vnderstand.
11Not that which goeth into the mouth defileth a man: but that which commeth out of the mouth, this defileth a man.
12Then came his disciples, and said vnto him, Knowest thou that the Pharisees were offended after they heard this saying?
13But he answered and said, *Euery plant which my heauenly father hath not planted, shalbe rooted vp.
14Let them alone: *they be blinde leaders of the blinde. And if the blinde lead the blinde, both shall fall into the ditch.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 12:51
To think, judge, assume, imagine, or consider something to be true.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. No; a denial or refusal. 2. Rather; on the contrary.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
That which divides or separates; that which keeps apart; partition.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 12:52
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
henceforth
From this time or point onward; after this and continuing into the stated future.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Luke 12:53
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
mother in law
The mother of one’s husband or wife, or the mother related to a son-in-law or daughter-in-law through marriage.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Luke 12:54
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A visible mass of vapour in the sky. Sense 2: Figuratively, a covering or multitude.
Meaning drawn from: KJV context and cross-references
To get up, stand, ascend, increase, begin, appear, come forth, awaken, proceed to act or oppose, attain authority, or return from the dead.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The direction of sunset; the western region; or toward or from that direction.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
straightway
Immediately; at once; without delay.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
A fall of rain; to pour down or bestow abundantly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 12:55
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
Sense 1: To strike, sound, breathe, or move with wind. Sense 2: A stroke or gust.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: Warmth or high temperature. Sense 2: To make or become hot.
Meaning drawn from: KJV context and cross-references · Webster 1828
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 12:56
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
hypocrites
Persons who pretend to virtue or godliness while concealing contrary character or conduct.
Meaning drawn from: KJV context and cross-references
To see or understand the difference; to make distinction.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
The aerial region which surrounds the earth; the apparent arch or vault of heaven, which in a clear day is of a blue color.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 12:57
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
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50But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
50But I haue a baptisme to be baptized with, and how am I ‖straitned till it be accomplished?
51Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
51*Suppose yee that I am come to giue peace on earth? I tell you, Nay, but rather diuision.
Selected passage52For from henceforth there shall be five in one house divided, three against two, and two against three.
52For from henceforth there shalbe fiue in one house diuided, three against two, and two against three.
Selected passage53The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
53The father shall bee diuided against the sonne, and the sonne against the father: the mother against the daughter, and the daughter against the mother: the mother in lawe against her daughter in lawe, and the daughter in law against her mother in lawe.
Selected passage54¶ And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
54¶ And he said also to the people, *When ye see a cloud rise out of the West, straightway yee say, There commeth a showre, and so it is.
Selected passage55And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
55And when ye see the Southwind blow, ye say, There will be heat, and it commeth to passe.
Selected passage56Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
56 Ye hypocrites, ye can discerne the face of the skie, and of the earth: but how is it that yee doe not discerne this time?
Selected passage57Yea, and why even of yourselves judge ye not what is right?
57Yea, and why euen of your selues iudge ye not what is right?
Selected passage58¶ When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
58¶ *When thou goest with thine aduersary to the magistrate, as thou art in the way, giue diligence that thou mayest be deliuered from him, lest hee hale thee to the Iudge, and the Iudge deliuer thee to the officer, and the officer cast thee into prison.