KING JAMES BIBLE · PCE
Luke 13:14–15
A connected passage, with study helps kept beside the verses they explain.
Luke 13:14
14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
14And the ruler of the Synagogue answered with indignation, because that Iesus had healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.
Luke 13:15
15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
15The Lord then answered him, and said, Thou hypocrite, doeth not each one of you on the Sabbath loose his oxe or his asse from the stall, and leade him away to watering?
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DEFINED WORDS
Luke 13:14
One who governs or exercises authority; also a straight measuring instrument.
Meaning drawn from: KJV usage (PCE + 1611)
A Jewish assembly or the place where such an assembly meets.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604
Replied or responded; spoke in answer to a person, statement, or situation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
indignation
Anger or extreme anger, mingled with contempt, disgust or abhorrence; chafing.
Meaning drawn from: Cawdrey 1604 · Webster 1828
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
Restored to a sound state.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
The number following five and preceding seven.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Labor, activity, deed, operation, or a result produced; as a verb, to labor, act, make, produce, or bring about.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Luke 13:15
A title of authority applied here to God, Christ, or a male master or ruler, according to the verse.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Replied or responded; spoke in answer to a person, statement, or situation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One who pretends to virtue or godliness while concealing a contrary character.
Meaning drawn from: KJV usage (PCE + 1611)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To untie, release, set free, or let go; not bound or fastened.
Meaning drawn from: KJV usage (PCE + 1611)
An enclosed place where cattle or other animals are kept and fed.
Meaning drawn from: KJV usage (PCE + 1611)
A soft, heavy metal; as a verb, to guide, conduct, or go before.
Meaning drawn from: KJV usage (PCE + 1611)
Supplying with water, irrigating, or giving drink.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 14
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Open the full verse study9Six days shalt thou labour, and do all thy work:
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Open the full verse study14And it was the sabbath day when Jesus made the clay, and opened his eyes.
15Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
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Open the full verse study2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
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Open the full verse study15The man departed, and told the Jews that it was Jesus, which had made him whole.
16And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
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Open the full verse study3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
4And they held their peace. And he took him, and healed him, and let him go;
5And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
6And they could not answer him again to these things.
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Open the full verse study11And they were filled with madness; and communed one with another what they might do to Jesus.
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Open the full verse study7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
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Open the full verse study41¶ And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:
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Open the full verse study22And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
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Open the full verse study15And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
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Open the full verse study17Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
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Open the full verse study8And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
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Open the full verse study12Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
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Open the full verse study12Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.
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Open the full verse study2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
3And he saith unto the man which had the withered hand, Stand forth.
4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
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Open the full verse study2For I bear them record that they have a zeal of God, but not according to knowledge.
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Open the full verse study3Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings.
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Open the full verse study10¶ And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
12How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
From verse 15
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Open the full verse study5And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
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Open the full verse study21Jesus answered and said unto them, I have done one work, and ye all marvel.
22Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
24Judge not according to the appearance, but judge righteous judgment.
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Open the full verse study9Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
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Open the full verse study42Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
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Open the full verse study20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
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Open the full verse study20For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
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Open the full verse study30That the hypocrite reign not, lest the people be ensnared.
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Open the full verse study1IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
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Open the full verse study14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
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Open the full verse study7Ye hypocrites, well did Esaias prophesy of you, saying,
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Open the full verse study13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
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Open the full verse study28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
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Open the full verse study5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
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Open the full verse study9An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
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