Luke 13:14–16

⁹Six days shalt thou labour, and do all thy work:

^9*Sixe dayes shalt thou labour, and doe all thy worke:

¹⁴And it was the sabbath day when Jesus made the clay, and opened his eyes.

¹⁵Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

¹⁶Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

¹⁴And it was the Sabbath day when Iesus made the clay, and opened his eyes.

¹⁵Then againe the Pharisees also asked him how he had receiued his sight. He said vnto them, Hee put clay vpon mine eyes, and I washed, and doe see.

¹⁶Therefore said some of the Pharisees, This man is not of God, because hee keepeth not the Sabbath day. Others said, How can a man that is a sinner, doe such miracles? and there was a diuision among them.

²But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

²But when the Pharises saw it, they said vnto him, Behold, thy Disciples doe that which is not lawfull to doe vpon the Sabbath day.

¹⁵The man departed, and told the Jews that it was Jesus, which had made him whole.

¹⁶And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

¹⁵The man departed, and tolde the Iewes that it was Iesus which had made him whole.

¹⁶And therefore did the Iewes persecute Iesus, and sought to slay him, because he had done these things on the Sabbath day.

³And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

⁴And they held their peace. And he took him, and healed him, and let him go;

⁵And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

⁶And they could not answer him again to these things.

³And Iesus answering, spake vnto the Lawyers and Pharises, saying, Is it lawfull to heale on the Sabbath day?

⁴And they held their peace. And he tooke him, and healed him, & let him go,

⁵And answered them, saying, Which of you shall haue an asse or an oxe fallen into a pit, and will not straightway pull him out on the Sabbath day?

⁶And they could not answere him againe to these things.

¹¹And they were filled with madness; and communed one with another what they might do to Jesus.

¹¹And they were filled with madnesse, and communed one with another what they might doe to Iesus.

⁷And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

⁷And the Scribes and Pharisees watched him, whether he would heale on the Sabbath day: that they might find an accusation against him.

⁴¹¶ And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:

⁴¹¶ ^*And behold, there came a man named Iairus, and hee was a ruler of the Synagogue, and hee fell downe at Iesus feete, and besought him that hee would come into his house:

²²And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

^22*And behold, there commeth one of the Rulers of the Synagogue, Iairus by name, and when he saw him, he fell at his feete,

¹⁵And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

¹⁵And after the reading of the Law and the Prophets, the rulers of the synagogue sent vnto them, saying, Ye men and brethren, if ye haue any word of exhortation for the people, say on.

¹⁷Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

¹⁷Then all the Greekes tooke Sosthenes the chiefe ruler of the Synagogue, and beat him before the Iudgement seat: and Gallio cared for none of those things.

⁸And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

^8*And Crispus, the chiefe ruler of the Synagogue, beleeued on the Lord, with all his house: and many of the Corinthians, hearing, beleeued, and were baptized.

¹²Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.

^12*Sixe dayes thou shalt doe thy worke, and on the seuenth day thou shalt rest: that thine oxe and thine asse may rest, and the sonne of thy handmayd, & the stranger may be refreshed.

¹²Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.

^12*Moreouer also, I gaue them my Sabbaths, to be a signe betweene mee and them, that they might know that I am the LORD that sanctifie them.

²And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

³And he saith unto the man which had the withered hand, Stand forth.

⁴And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

⁵And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

⁶And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

²And they watched him, whether hee would heale him on the Sabbath day, that they might accuse him.

³And he saith vnto the man which had the withered hand, Stand forth.

⁴And hee saith vnto them, Is it lawfull to doe good on the Sabbath dayes, or to doe euill? to saue life, or to kill? but they held their peace.

⁵And when he had looked round about on them with anger, being grieued for the ^‖hardnesse of their hearts, He saith vnto the man, Stretch foorth thine hand. And he stretched it out: and his hand was restored whole as the other.

⁶And the Pharisees went forth, and straightway tooke counsel with the Herodians against him, how they might destroy him.

²For I bear them record that they have a zeal of God, but not according to knowledge.

²For I beare them record, that they haue a zeale of God, but not according to knowledge.

³Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings.

^3*Sixe dayes shall worke be done, but the seuenth day is the Sabbath of rest, an holy conuocation; ye shall doe no worke therein: it is the Sabbath of the LORD in all your dwellings.

¹⁰¶ And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

¹¹And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

¹²How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

¹⁰¶ And behold, there was a man which had his hand withered, and they asked him, saying, Is it lawfull to heale on the Sabbath dayes? that they might accuse him.

¹¹And hee said vnto them, What man shal there be among you, that shall haue one sheepe: and if it fall into a pit on the Sabbath day, will hee not lay hold on it, and lift it out?

¹²How much then is a man better then a shepe? Wherfore it is lawfull to doe well on the Sabbath dayes.

⁵And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

⁵And answered them, saying, Which of you shall haue an asse or an oxe fallen into a pit, and will not straightway pull him out on the Sabbath day?

²¹Jesus answered and said unto them, I have done one work, and ye all marvel.

²²Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

²³If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

²⁴Judge not according to the appearance, but judge righteous judgment.

²¹Iesus answered, and saide vnto them, I haue done one worke, and yee all marueile.

^22*Moses therefore gaue vnto you Circumcision (not because it is of Moses, ^*but of the fathers) and yee on the Sabbath day circumcise a man.

²³If a man on the Sabbath day receiue circumcision, ^‖that the Lawe of Moses should not be broken; are ye angry at me, because I haue made a man euery whit whole on the Sabbath day?

^24*Iudge not according to the appearance, but iudge righteous iudgement.

⁹Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,

¹⁰And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

⁹Then Saul (who also is called Paul) filled with the holy Ghost, set his eyes on him,

¹⁰And said, O full of all subtilty and all mischiefe, thou child of the deuil, thou enemie of all righteousnesse, wilt thou not cease to peruert the right wayes of the Lord?

⁴²Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

⁴²Either how canst thou say to thy brother, Brother, let mee pull out the mote that is in thine eye: when thou thy selfe beholdest not the beame that is in thine owne eye? Thou hypocrite, cast out first the beame out of thine owne eye, and then shalt thou see clearly to pul out the mote that is in thy brothers eye.

²⁰But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

²¹Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

²²Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

²³For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

²⁰But Peter said vnto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

²¹Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.

²²Repent therefore of this thy wickednesse, and pray God, if perhaps the thought of thine heart may be forgiuen thee.

²³For I perceiue that thou art in the gall of bitternesse, and in the bond of iniquitie.

²⁰For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

²⁰For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquitie are cut off:

³⁰That the hypocrite reign not, lest the people be ensnared.

³⁰That the hypocrite raigne not, lest the people be ensnared.

¹IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

¹¶ In ^*the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.

¹⁴Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

¹⁴Let them alone: ^*they be blinde leaders of the blinde. And if the blinde lead the blinde, both shall fall into the ditch.

⁷Ye hypocrites, well did Esaias prophesy of you, saying,

⁷Yee hypocrites, well did Esaias prophecie of you, saying,

¹³¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

¹³¶ But ^*woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.

²⁸Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

²⁸Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.

⁵Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

⁵Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye.

⁹An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

^9*An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the iust be deliuered.

²⁷And he said unto them, The sabbath was made for man, and not man for the sabbath:

²⁷And hee said vnto them, The Sabbath was made for man, and not man for the Sabbath:

⁹And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

⁹And Iesus said vnto him, This day is saluation come to this house, forsomuch as he also is the sonne of Abraham.

⁸Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

⁸Bring forth therfore fruits ^‖worthy of repentance, and begin not to say within your selues, We haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.

²⁶And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

²⁶And that they may ^†recouer themselues out of the snare of the deuill, who are ^†taken captiue by him at his will.

²⁶Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

²⁶Men and brethren, children of the stocke of Abraham, and whosoeuer among you feareth God, to you is the word of this saluation sent.

⁴⁴Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

^44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.

¹¹¶ And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

¹²And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

¹¹¶ And beholde, there was a woman which had a spirit of infirmitie eighteene yeeres, and was bowed together, and could in no wise lift vp her selfe.

¹²And when Iesus saw her, he called her to him, and said vnto her, Woman, thou art loosed frō thy infirmitie.

¹⁰Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

¹⁰Then saith Iesus vnto him, Get thee hence, Satan: for it is written, ^*Thou shalt worship the Lord thy God, and him onely shalt thou serue.

¹²And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

¹³For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

¹⁴For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

¹⁵Because the law worketh wrath: for where no law is, there is no transgression.

¹⁶Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

¹²And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.

¹³For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.

¹⁴For if they which are of the law be heires, faith is made voide, and the promise made of none effect.

¹⁵Because the law worketh wrath: for where no Lawe is, there is no transgression.

¹⁶Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,

²⁴And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

²⁴And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.