Luke 13:15–16

⁵And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

⁵And answered them, saying, Which of you shall haue an asse or an oxe fallen into a pit, and will not straightway pull him out on the Sabbath day?

²¹Jesus answered and said unto them, I have done one work, and ye all marvel.

²²Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

²³If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

²⁴Judge not according to the appearance, but judge righteous judgment.

²¹Iesus answered, and saide vnto them, I haue done one worke, and yee all marueile.

^22*Moses therefore gaue vnto you Circumcision (not because it is of Moses, ^*but of the fathers) and yee on the Sabbath day circumcise a man.

²³If a man on the Sabbath day receiue circumcision, ^‖that the Lawe of Moses should not be broken; are ye angry at me, because I haue made a man euery whit whole on the Sabbath day?

^24*Iudge not according to the appearance, but iudge righteous iudgement.

⁹Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,

¹⁰And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

⁹Then Saul (who also is called Paul) filled with the holy Ghost, set his eyes on him,

¹⁰And said, O full of all subtilty and all mischiefe, thou child of the deuil, thou enemie of all righteousnesse, wilt thou not cease to peruert the right wayes of the Lord?

⁴²Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

⁴²Either how canst thou say to thy brother, Brother, let mee pull out the mote that is in thine eye: when thou thy selfe beholdest not the beame that is in thine owne eye? Thou hypocrite, cast out first the beame out of thine owne eye, and then shalt thou see clearly to pul out the mote that is in thy brothers eye.

²⁰But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

²¹Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

²²Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

²³For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

²⁰But Peter said vnto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

²¹Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.

²²Repent therefore of this thy wickednesse, and pray God, if perhaps the thought of thine heart may be forgiuen thee.

²³For I perceiue that thou art in the gall of bitternesse, and in the bond of iniquitie.

²⁰For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

²⁰For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquitie are cut off:

³⁰That the hypocrite reign not, lest the people be ensnared.

³⁰That the hypocrite raigne not, lest the people be ensnared.

¹IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

¹¶ In ^*the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.

¹⁴Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

¹⁴Let them alone: ^*they be blinde leaders of the blinde. And if the blinde lead the blinde, both shall fall into the ditch.

⁷Ye hypocrites, well did Esaias prophesy of you, saying,

⁷Yee hypocrites, well did Esaias prophecie of you, saying,

¹³¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

¹³¶ But ^*woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.

²⁸Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

²⁸Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.

⁵Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

⁵Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye.

⁹An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

^9*An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the iust be deliuered.

²⁷And he said unto them, The sabbath was made for man, and not man for the sabbath:

²⁷And hee said vnto them, The Sabbath was made for man, and not man for the Sabbath:

⁹And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

⁹And Iesus said vnto him, This day is saluation come to this house, forsomuch as he also is the sonne of Abraham.

⁸Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

⁸Bring forth therfore fruits ^‖worthy of repentance, and begin not to say within your selues, We haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.

²⁶And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

²⁶And that they may ^†recouer themselues out of the snare of the deuill, who are ^†taken captiue by him at his will.

²⁶Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

²⁶Men and brethren, children of the stocke of Abraham, and whosoeuer among you feareth God, to you is the word of this saluation sent.

⁴⁴Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

^44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.

¹¹¶ And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

¹²And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

¹¹¶ And beholde, there was a woman which had a spirit of infirmitie eighteene yeeres, and was bowed together, and could in no wise lift vp her selfe.

¹²And when Iesus saw her, he called her to him, and said vnto her, Woman, thou art loosed frō thy infirmitie.

¹⁰Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

¹⁰Then saith Iesus vnto him, Get thee hence, Satan: for it is written, ^*Thou shalt worship the Lord thy God, and him onely shalt thou serue.

¹²And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

¹³For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

¹⁴For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

¹⁵Because the law worketh wrath: for where no law is, there is no transgression.

¹⁶Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

¹²And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.

¹³For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.

¹⁴For if they which are of the law be heires, faith is made voide, and the promise made of none effect.

¹⁵Because the law worketh wrath: for where no Lawe is, there is no transgression.

¹⁶Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,

²⁴And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

²⁴And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.