Luke 16:20–22
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
And there was a certaine begger named Lazarus, which was layde at his gate full of sores,
And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.
And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.
Narration uses the Pure Cambridge Edition.
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From verse 20
2And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
2And a certaine man lame from his mothers womb was caried, whom they laide daily at the gate of the Temple which is called Beautifull, to aske almes of them that entred into the Temple.
5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
5Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
- 1 Samuel 2:8Rank 4 from verse 20
8He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he hath set the world upon them.
8*He raiseth vp the poore out of the dust, and lifteth vp the begger from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORDs, and hee hath set the world vpon them.
- Isaiah 1:6Rank 5 from verse 20
6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
6From the sole of the foote, euen vnto the head, there is no soundnesse in it; but wounds, and bruises, and putrifying sores: they haue not beene closed, neither bound vp, neither mollified with ‖oyntment.
- Luke 16:21Rank 7 from verse 20
- Psalms 34:19Rank 8 from verse 20
- Jeremiah 8:22Rank 9 from verse 20
- Luke 18:35–43Rank 11 from verse 20
35¶ And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:
36And hearing the multitude pass by, he asked what it meant.
37And they told him, that Jesus of Nazareth passeth by.
38And he cried, saying, Jesus, thou Son of David, have mercy on me.
39And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
40And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
41Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
42And Jesus said unto him, Receive thy sight: thy faith hath saved thee.
43And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
35¶ *And it came to passe, that as he was come nigh vnto Iericho, a certaine blinde man sate by the way side, begging,
36And hearing the multitude passe by, he asked what it meant.
37And they tolde him that Iesus of Nazareth passeth by.
38And he cried, saying, Iesus thou sonne of Dauid, haue mercie on me.
39And they which went before, rebuked him, that hee should holde his peace: but hee cried so much the more, Thou Sonne of Dauid, haue mercie on mee.
40And Iesus stood and commanded him to be brought vnto him: and when he was come neere, he asked him,
41Saying, What wilt thou that I shall doe vnto thee? And he said, Lord, that I may receiue my sight.
42And Iesus said vnto him, Receiue thy sight, thy faith hath saued thee.
43And immediately he receiued his sight, and followed him, glorifying God: and all the people when they saw it, gaue praise vnto God.
- Psalms 73:14Rank 12 from verse 20
From verse 21
- Matthew 15:27Rank 1 from verse 21
- 1 Corinthians 4:11Rank 4 from verse 21
- 2 Corinthians 11:27Rank 5 from verse 21
From verse 22
- 1 Peter 2:24Rank 1 from verse 22
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- Psalms 49:16–19Rank 2 from verse 22
16Be not thou afraid when one is made rich, when the glory of his house is increased;
17For when he dieth he shall carry nothing away: his glory shall not descend after him.
18Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.
19He shall go to the generation of his fathers; they shall never see light.
16Be not thou afraid when one is made rich, when the glory of his house is increased.
17*For when he dieth, he shall carry nothing away: his glory shall not descend after him.
18†Though whiles he liued, he blessed his soule: and men will praise thee, when thou doest well to thy selfe.
19†Hee shall goe to the generation of his fathers, they shall neuer see light.
- Revelation 14:13Rank 3 from verse 22
13And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
13And I heard a voyce from heauen, saying vnto me, Write, Blessed are the dead which die in the Lord, ‖from hencefoorth, yea, saith the Spirit, that they may rest from their labours, and their workes doe follow them.
- James 1:11Rank 4 from verse 22
11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
11For the Sunne is no sooner risen with a burning heate, but it withereth the grasse; and the flowre thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his wayes.
- Ecclesiastes 8:10Rank 5 from verse 22
10And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
10And so I saw the wicked buried, who had come, and gone from the place of the Holy, and they were forgotten in the city, where they had so done: this is also vanitie.
- Matthew 18:10Rank 6 from verse 22
10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
10Take heed that yee despise not one of these little ones: for I say vnto you, that in heauen their Angels do alwaies behold the face of my father which is in heauen.
- Proverbs 14:32Rank 7 from verse 22
- Psalms 49:6–12Rank 8 from verse 22
6They that trust in their wealth, and boast themselves in the multitude of their riches;
7None of them can by any means redeem his brother, nor give to God a ransom for him:
8(For the redemption of their soul is precious, and it ceaseth for ever:)
9That he should still live for ever, and not see corruption.
10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
11Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
12Nevertheless man being in honour abideth not: he is like the beasts that perish.
6They that trust in their wealth, and boast themselues in the multitude of their riches:
7None of them can by any meanes redeeme his brother, nor giue to God a ransome for him:
8(For the redemption of their soule is precious, and it ceaseth for euer.)
9That he should still liue for euer, and not see corruption.
10For he seeth that wise men die, likewise the foole, and the brutish person perish, and leaue their wealth to others.
11†Their inward thought is, that their houses shall continue for euer, and their dwelling places to all generations; they call their lands after their owne names.
12Neuerthelesse man being in honour abideth not: he is like the beastes that perish.
- Hebrews 1:14Rank 9 from verse 22
- Psalms 91:11–12Rank 12 from verse 22
11For he shall give his angels charge over thee, to keep thee in all thy ways.
12They shall bear thee up in their hands, lest thou dash thy foot against a stone.
11*For hee shall giue his Angels charge ouer thee: to keepe thee in all thy wayes.
12They shall beare thee vp in their hands: lest thou dash thy foot against a stone.
- Isaiah 57:1–2Rank 13 from verse 22
1THE righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
2He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
1¶ †*‖The righteous perisheth, and no man layeth it to heart; and mercifull men are taken away none considering that the righteous is taken away from the euill to come.
2‖‖Hee shall enter into peace: they shall rest in their beds, each one walking in his vprightnesse.
- Luke 12:20Rank 14 from verse 22
- Matthew 24:31Rank 15 from verse 22
31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
31*And hee shall send his Angels with ‖a great sound of a trumpet, and they shall gather together his Elect from the foure windes, from one end of heauen to the other.
- 2 Kings 9:34–35Rank 16 from verse 22
34And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king’s daughter.
35And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.
34And when he was come in, hee did eate and drinke, and saide, Goe, see now this cursed woman, and burie her: for she is a kings daughter.
35And they went to burie her, but they found no more of her then the skul, and the feete, & the palmes of her hands.
- Hebrews 2:14Rank 17 from verse 22
14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
14Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through death hee might destroy him that had the power of death, that is, the deuill:
- Job 21:30–32Rank 18 from verse 22
30That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
31Who shall declare his way to his face? and who shall repay him what he hath done?
32Yet shall he be brought to the grave, and shall remain in the tomb.
30*That the wicked is reserued to the day of destruction; they shall bee brought foorth to †the day of wrath.
31Who shall declare his way to his face? and who shall repay him what he hath done?
32Yet shall hee be brought to the †graue, & shall †remaine in the tombe.
- Job 3:13–19Rank 19 from verse 22
13For now should I have lain still and been quiet, I should have slept: then had I been at rest,
14With kings and counsellers of the earth, which built desolate places for themselves;
15Or with princes that had gold, who filled their houses with silver:
16Or as an hidden untimely birth I had not been; as infants which never saw light.
17There the wicked cease from troubling; and there the weary be at rest.
18There the prisoners rest together; they hear not the voice of the oppressor.
19The small and great are there; and the servant is free from his master.
13For now should I haue lien still and beene quiet, I should haue slept; then had I bene at rest,
14With Kings and counsellers of the earth, which built desolate places for themselues,
15Or with Princes that had golde, who filled their houses with siluer:
16Or as an hidden vntimely birth, I had not bene; as infants which neuer saw light.
17There the wicked cease from troubling: and there the †wearie be at rest.
18 There the prisoners rest together, they heare not the voice of the oppressour.
19The small and great are there, and the seruant is free from his master.
- John 13:23Rank 20 from verse 22
- Psalms 73:18–20Rank 21 from verse 22
18Surely thou didst set them in slippery places: thou castedst them down into destruction.
19How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
18Surely thou didst set them in slippery places: thou castedst them downe into destruction.
19How are they brought into desolation as in a moment? they are vtterly consumed with terrours.
20As a dreame when one awaketh; so, O LORD, when thou awakest thou shalt despise their image.
- Isaiah 14:18Rank 22 from verse 22
- Isaiah 22:16Rank 23 from verse 22
16What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?
16‖What hast thou here? And whom hast thou here, that thou hast hewed thee out a sepulchre here, as hee that heweth him out a sepulchre on high, and that graueth an habitation for himselfe in a rocke?
- John 21:20Rank 24 from verse 22
20Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
20Then Peter turning about, seeth the Disciple *whom Iesus loued, following, which also leaned on his breast at supper, and said, Lord, which is hee that betraieth thee?
- Matthew 13:38–43Rank 25 from verse 22
38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
38The field is the world. The good seed, are the children of the kingdome: but the tares are the children of the wicked one.
39The enemie that sowed them, is the deuill. *The haruest, is the ende of the world. And the reapers are the Angels.
40As therefore the tares are gathered and burnt in the fire: so shall it be in the end of this world.
41The Sonne of man shall send forth his Angels, and they shall gather out of his kingdome all ‖things that offend, and them which doe iniquitie:
42And shall cast them into a furnace of fire: there shall be wayling and gnashing of teeth.
43*Then shall the righteous shine foorth as the Sunne, in the kingdome of their father. Who hath eares to heare, let him heare.
- Matthew 8:11Rank 26 from verse 22
WORDS IN THIS PASSAGE
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DEFINED WORDS
Luke 16:20
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
One who begs or depends upon alms.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of name, meaning to call, designate, or mention by name.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
Wounds, ulcers, or painful and tender places on the body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 16:21
Present-participial or verbal-noun form of desire, meaning to wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
A flat surface or board; a place for food; a written tablet or list.
Meaning drawn from: KJV context and cross-references
Besides, further, additionally, or what is more, introducing another statement, fact, command, reason, or continuation.
Meaning drawn from: KJV context and cross-references
Sense 1: Domesticated canine animals. Sense 2: A figurative term of contempt for shameless, unclean, or hostile persons.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of lick (to lap; to take in by the tongue).
Meaning drawn from: KJV context and cross-references
Wounds, ulcers, or painful and tender places on the body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 16:22
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
One who begs or depends upon alms.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of carry (to bear, convey, support, or take from one place to another).
Meaning drawn from: KJV context and cross-references
Sense 1: Messengers. Sense 2: Heavenly or spiritual messengers, whether holy or fallen as stated.
Meaning drawn from: KJV context and cross-references
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of bury. Sense 1: Laid a dead body in a grave or tomb. Sense 2: Covered or concealed beneath earth or another substance, or treated as buried by figure.
Meaning drawn from: KJV context and cross-references
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19¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
19¶ There was a certaine rich man, which was clothed in purple and fine linnen, and fared sumptuously euery day.
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
20And there was a certaine begger named Lazarus, which was layde at his gate full of sores,
Selected passage21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
21And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.
Selected passage22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
22And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.
Selected passage23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
23And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome: