Luke 22:3
¶ Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
¶ *Then entred Satan into Iudas surnamed Iscariot, being of the number of the twelue.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 26.14.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
5 Essential passages are open for comparison.
From verse 3
- Mark 14:10–11Rank 2 from verse 3
10¶ And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
11And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
10¶ *And Iudas Iscariot, one of the twelue, went vnto the chiefe Priests, to betray him vnto them.
11And when they heard it, they were glad, and promised to giue him money. And he sought how he might conueniently betray him.
- John 13:18Rank 3 from verse 3
18¶ I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
18¶ I speake not of you all, I know whom I haue chosen: but that the Scripture may be fulfilled, *He that eateth bread with mee, hath lift vp his heele against me.
- John 13:26–27Rank 4 from verse 3
26Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
27And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
26Iesus answered, Hee it is to whom I shall giue a ‖soppe, when I haue dipped it. And when he had dipped the sop, he gaue it to Iudas Iscariot the sonne of Simon.
27And after the soppe, Satan entred into him, Then said Iesus vnto him, That thou doest, doe quickly.
- Psalms 55:12–14Rank 5 from verse 3
12For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:
13But it was thou, a man mine equal, my guide, and mine acquaintance.
14We took sweet counsel together, and walked unto the house of God in company.
12For it was not an enemie that reproached me, then I could haue borne it, neither was it hee that hated me, that did magnifie himselfe against me, then I would haue hid my selfe from him.
13†But it was thou, a man, mine equal, my guide, and mine acquaintance.
14†Wee tooke sweet counsell together, and walked vnto the house of God in companie.
- Luke 22:21Rank 7 from verse 3
- Matthew 26:14–16Rank 8 from verse 3
14¶ Then one of the twelve, called Judas Iscariot, went unto the chief priests,
15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
16And from that time he sought opportunity to betray him.
14¶ *Then one of the twelue, called Iudas Iscariot, went vnto the chiefe Priests,
15And said vnto them, What will ye giue me, and I will deliuer him vnto you? and they couenanted with him for thirtie pieces of siluer.
16And from that time he sought opportunitie to betray him.
- Psalms 41:9Rank 9 from verse 3
- John 6:70–71Rank 11 from verse 3
70Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
71He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
70Iesus answered them, Haue not I chosen you twelue, and one of you is a deuill?
71He spake of Iudas Iscariot the sonne of Simon: for hee it was that should betray him, being one of the twelue.
- Mark 14:18–20Rank 13 from verse 3
18And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.
19And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
20And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
18*And as they sate, and did eat, Iesus said, Uerily I say vnto you, one of you which eateth with me, shall betray mee.
19And they began to be sorowfull, and to say vnto him, one by one, Is it I? And another said, Is it I?
20And he answered, and saide vnto them, It is one of the twelue, that dippeth with me in the dish.
- Matthew 26:23Rank 14 from verse 3
- Matthew 4:10Rank 15 from verse 3
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 22:3
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
The adversary; the devil who opposes God and accuses or tempts.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
Past-tense, participial, or adjectival form of surname, meaning to give or adopt an additional distinguishing name.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A count or quantity. Sense 2: To count, reckon, appoint, or include among a group.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
View in context
Suggested context · Luke 22:3–6
The selected passage is highlighted. Context is a study aid.
22:3¶ Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
22:3¶ *Then entred Satan into Iudas surnamed Iscariot, being of the number of the twelue.
Selected passage22:4And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
22:4And he went his way, and communed with the chiefe Priests and captaines, how he might betray him vnto them.
22:5And they were glad, and covenanted to give him money.
22:5And they were glad, and couenanted to giue him money.
22:6And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
22:6And he promised, and sought opportunitie to betray him vnto them ‖in the absence of the multitude.