Luke 23:50–56
¶ And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:
¶ *And behold, there was a man named Ioseph, a counseller, and hee was a good man, and a iust.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 27.57.
(The same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God.
(The same had not consented to the counsell and deede of them) he was of Arimathea, a city of the Iewes (who also himselfe waited for the kingdome of God.)
This man went unto Pilate, and begged the body of Jesus.
This man went vnto Pilate, and begged the body of Iesus.
And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
And he tooke it downe, and wrapped it in linnen, and layd it in a Sepulchre that was hewen in stone, wherein neuer man before was layd.
And that day was the preparation, and the sabbath drew on.
And that day was the Preparation, and the Sabbath drew on.
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
And the women also which came with him from Galilee, followed after, and beheld the Sepulchre, and how his body was layd.
And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
And they returned, and prepared spices and ointments, and rested the Sabbath day, according to the commandement.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
28 Essential passages are open for comparison.
From verse 50
- John 19:38–42Rank 1 from verse 50
38¶ And after this Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
38¶ *And after this, Ioseph of Arimathea (being a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take away the body of Iesus, and Pilate gaue him leaue: he came therefore, and tooke the body of Iesus.
39And there came also Nicodemus, which at the first came to Iesus by night, and brought a mixture of myrrhe and aloes, about an hundred pound weight.
40Then tooke they the body of Iesus, & wound it in linnen clothes, with the spices, as the maner of the Iewes is to burie:
41Now in the place where he was crucified, there was a garden, and in the garden a new Sepulchre, wherein was neuer man yet layd.
42There laid they Iesus therefore, because of the Iewes preparation day, for the Sepulchre was nigh at hand.
- Acts 10:22Rank 2 from verse 50
22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
22And they saide, Cornelius the Centurion, a iust man, and one that feareth God, and of good report among all the nation of the Iewes, was warned from God by an holy Angel, to send for thee into his house, and to heare words of thee.
- Acts 11:24Rank 3 from verse 50
- Mark 15:42–47Rank 5 from verse 50
42¶ And now when the even was come, because it was the preparation, that is, the day before the sabbath,
43Joseph of Arimathæa, an honourable counseller, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
45And when he knew it of the centurion, he gave the body to Joseph.
46And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
47And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
42¶ *And now when the euen was come, (because it was the Preparation, that is, the day before the Sabbath)
43Ioseph of Arimathea, an honourable counseller, which also waited for the kingdome of God, came, and went in boldly vnto Pilate, and craued the body of Iesus.
44And Pilate marueiled if he were already dead, and calling vnto him the Centurion, hee asked him whether hee had beene any while dead.
45And when he knew it of the Centurion, he gaue the body to Ioseph.
46And hee bought fine linnen, and tooke him downe, and wrapped him in the linnen, and laide him in a sepulchre, which was hewen out of a rocke, and rolled a stone vnto the doore of the sepulchre.
47And Mary Magdalene, and Mary the mother of Ioses behelde where he was laide.
- Matthew 27:57–61Rank 6 from verse 50
57When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was Jesus’ disciple:
58He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
59And when Joseph had taken the body, he wrapped it in a clean linen cloth,
60And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
61And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
57*When the Euen was come, there came a rich man of Arimathea, named Ioseph, who also himselfe was Iesus disciple:
58He went to Pilate, and begged the body of Iesus: then Pilate commanded the body to be deliuered.
59And when Ioseph had taken the body, hee wrapped it in a cleane linnen cloth,
60And laide it in his owne newe tombe, which he had hewen out in the rocke: and he rolled a great stone to the doore of the sepulchre, and departed.
61And there was Mary Magdalene, and the other Mary, sitting ouer against the sepulchre.
25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
25And behold, there was a man in Hierusalem, whose name was Simeon, and the same man was iust and deuout, waiting for the consolation of Israel: and the holy Ghost was vpon him.
From verse 51
25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
25And behold, there was a man in Hierusalem, whose name was Simeon, and the same man was iust and deuout, waiting for the consolation of Israel: and the holy Ghost was vpon him.
- Genesis 37:21–22Rank 3 from verse 51
21And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.
22And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
21And *Reuben heard it, and he deliuered him out of their hands, and said; Let vs not kill him.
22And Reuben saide vnto them, Shed no blood, but cast him into this pit that is in the wildernesse, and lay no hand vpon him; that he might rid him out of their hands, to deliuer him to his father againe.
- Genesis 42:21–22Rank 4 from verse 51
21¶ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
22And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
21¶ And they said one to another, We are verily guiltie concerning our brother, in that we saw the anguish of his soule, when he besought vs, and we would not heare: therefore is this distresse come vpon vs.
22And Reuben answered them, saying, *Spake I not vnto you, saying, Doe not sinne against the childe, and ye would not heare? therefore behold also, his blood is required.
- Genesis 49:18Rank 5 from verse 51
- Isaiah 8:12Rank 6 from verse 51
- Mark 15:43Rank 7 from verse 51
43Joseph of Arimathæa, an honourable counseller, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
43Ioseph of Arimathea, an honourable counseller, which also waited for the kingdome of God, came, and went in boldly vnto Pilate, and craued the body of Iesus.
- 1 Samuel 1:1Rank 8 from verse 51
1NOW there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:
1¶ Now there was a certaine man of Ramathaim Zophim, of mount Ephraim, & his name was Elkanah, the sonne of Ieroham, the sonne of Elihu, the sonne of Tohu, the sonne of Zuph, an Ephrathite;
- Exodus 23:2Rank 9 from verse 51
- Luke 23:42Rank 10 from verse 51
- Proverbs 1:10Rank 11 from verse 51
From verse 52
- John 19:38–42Rank 1 from verse 52
38¶ And after this Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
38¶ *And after this, Ioseph of Arimathea (being a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take away the body of Iesus, and Pilate gaue him leaue: he came therefore, and tooke the body of Iesus.
39And there came also Nicodemus, which at the first came to Iesus by night, and brought a mixture of myrrhe and aloes, about an hundred pound weight.
40Then tooke they the body of Iesus, & wound it in linnen clothes, with the spices, as the maner of the Iewes is to burie:
41Now in the place where he was crucified, there was a garden, and in the garden a new Sepulchre, wherein was neuer man yet layd.
42There laid they Iesus therefore, because of the Iewes preparation day, for the Sepulchre was nigh at hand.
From verse 53
- Matthew 27:59–60Rank 1 from verse 53
59And when Joseph had taken the body, he wrapped it in a clean linen cloth,
60And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
59And when Ioseph had taken the body, hee wrapped it in a cleane linnen cloth,
60And laide it in his owne newe tombe, which he had hewen out in the rocke: and he rolled a great stone to the doore of the sepulchre, and departed.
- Isaiah 53:9Rank 2 from verse 53
- Mark 15:46Rank 3 from verse 53
46And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
46And hee bought fine linnen, and tooke him downe, and wrapped him in the linnen, and laide him in a sepulchre, which was hewen out of a rocke, and rolled a stone vnto the doore of the sepulchre.
From verse 54
- Matthew 27:62Rank 1 from verse 54
- John 19:31Rank 2 from verse 54
31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
31The Iewes therefore, because it was the preparation, that the bodies should not remaine vpon the Crosse on the Sabbath day (for that Sabbath day was an high day) besought Pilate that their legs might be broken, and that they might be taken away.
- Mark 15:42Rank 3 from verse 54
- John 19:14Rank 4 from verse 54
- John 19:42Rank 5 from verse 54
From verse 55
- Luke 23:49Rank 1 from verse 55
- Mark 15:47Rank 3 from verse 55
- Matthew 27:61Rank 4 from verse 55
From verse 56
1NOW upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
1¶ Now *vpon the first day of the weeke, very earely in the morning, they came vnto the Sepulchre, bringing the spices which they had prepared, and certaine others with them.
1AND when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
1¶ And when the Sabbath was past, Mary Magdalene, and Mary the mother of Iames, and Salome, had bought sweete spices, that they might come and anoint him.
- Deuteronomy 5:14Rank 3 from verse 56
14But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
14But the seuenth day is the *Sabbath of the LORD thy God: in it thou shalt not doe any worke, thou, nor thy sonne, nor thy daughter, nor thy man seruant, nor thy maid seruant, nor thine oxe, nor thine asse, nor any of thy cattel, nor thy stranger that is within thy gates, that thy man seruant and thy maid seruant may rest as well as thou.
- Exodus 20:8–10Rank 4 from verse 56
8Remember the sabbath day, to keep it holy.
9Six days shalt thou labour, and do all thy work:
10But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
8Remember the Sabbath day, to keepe it holy.
9*Sixe dayes shalt thou labour, and doe all thy worke:
10But the seuenth day is the Sabbath of the LORD thy God: in it thou shalt not doe any worke, thou, nor thy sonne, nor thy daughter, thy man seruant, nor thy mayd seruant, nor thy cattell, nor thy stranger that is within thy gates:
- Exodus 31:14Rank 5 from verse 56
14Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
14*Yee shall keepe the Sabbath therefore: for it is holy vnto you: Euery one that defileth it, shall surely be put to death: for whosoeuer doth any worke therein, that soule shall be cut off from amongst his people.
- Exodus 35:2–3Rank 6 from verse 56
2Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the Lord: whosoever doeth work therein shall be put to death.
3Ye shall kindle no fire throughout your habitations upon the sabbath day.
2*Sixe dayes shall worke be done, but on the seuenth day there shall be to you an †holy day, a Sabbath of rest to the LORD: whosoeuer doeth worke therein, shall be put to death.
3Ye shall kindle no fire throughout your habitations vpon the Sabbath day.
- Isaiah 58:13–14Rank 7 from verse 56
13¶ If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
14Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.
13¶ If thou turne away thy foote from the Sabbath, from doing thy pleasure on my Holy day, and call the Sabbath a delight, the holy of the LORD, honourable, and shalt honour him, not doing thine owne wayes, nor finding thine owne pleasure, nor speaking thine owne wordes:
14*Then shalt thou delight thy selfe in the LORD, and I will cause thee to ride vpon the high places of the earth, and feede thee with the heritage of Iacob thy father; for the mouth of the LORD hath spoken it.
- Jeremiah 17:24–25Rank 8 from verse 56
24And it shall come to pass, if ye diligently hearken unto me, saith the Lord, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
25Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.
24And it shall come to passe, if yee diligently hearken vnto me, saith the LORD, to bring in no burden through the gates of this citie on the Sabbath day, but hallow the Sabbath day, to doe no worke therein:
25*Then shall there enter into the gates of this citie kings and princes sitting vpon the throne of Dauid, riding in charets and on horses, they and their princes, the men of Iudah and the inhabitants of Ierusalem: and this citie shall remaine for euer.
- 2 Chronicles 16:14Rank 9 from verse 56
14And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.
14And they buried him in his owne sepulchres which he had †made for himselfe in the citie of Dauid, and laide him in the bed, which was filled with sweet odours, and diuers kindes of spices prepared by the Apothecaries arte: & they made a very great burning for him.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 23:50
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of name, meaning to call, designate, or mention by name.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
counsellor
1. An adviser. 2. A member of a council.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:51
Past-tense, participial, or adjectival form of consent, meaning to agree, assent, or give permission.
Meaning drawn from: KJV context and cross-references
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
Sense 1: An act or thing done. Sense 2: In the expression in very deed, in fact or in reality.
Meaning drawn from: KJV context and cross-references · Webster 1828
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of wait. Sense 1: Remained in expectation or readiness. Sense 2: Attended or served.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:52
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Asked for or solicited.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 23:53
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Wound, folded, covered, enclosed, or entwined.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Thread, cloth, a garment, or other material called linen.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Cut, chopped, shaped, carved, or taken out by a cutting tool. Sense 2: Cut down or separated from a source, literally or by figure.
Meaning drawn from: KJV context and cross-references
Sense 1: A piece or mass of rock. Sense 2: To strike or kill with stones.
Meaning drawn from: KJV context and cross-references
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:54
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
preparation
The act or operation of preparing or fitting for a particular purpose, use, service or condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Came or approached, especially in “drew near,” “drew nigh,” or “drew on.” 2. Pulled, dragged, led, or caused to move toward, along, away, or out. 3. Took or brought something out or up, as water, a sword, staves, or a shoe. 4. Bent a bow by pulling its string.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 23:55
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Saw, looked upon, or observed.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 23:56
Past-tense, participial, or adjectival form of return, meaning to go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV context and cross-references
Aromatic substances used for fragrance, anointing, burial, seasoning, or trade.
Meaning drawn from: KJV context and cross-references
Perfumed or medicinal substances used for anointing or smearing.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of rest, meaning to cease from labour or motion, lie still, settle, remain, or rely. Sense 2: Repose, peace, security, or an abiding place.
Meaning drawn from: KJV context and cross-references · Webster 1828
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
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49And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
49And all his acquaintance, and the women that followed him from Galilee, stood a farre off, beholding these things.
50¶ And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:
50¶ *And behold, there was a man named Ioseph, a counseller, and hee was a good man, and a iust.
Selected passage51(The same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God.
51(The same had not consented to the counsell and deede of them) he was of Arimathea, a city of the Iewes (who also himselfe waited for the kingdome of God.)
Selected passage52This man went unto Pilate, and begged the body of Jesus.
52This man went vnto Pilate, and begged the body of Iesus.
Selected passage53And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
53And he tooke it downe, and wrapped it in linnen, and layd it in a Sepulchre that was hewen in stone, wherein neuer man before was layd.
Selected passage54And that day was the preparation, and the sabbath drew on.
54And that day was the Preparation, and the Sabbath drew on.
Selected passage55And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
55And the women also which came with him from Galilee, followed after, and beheld the Sepulchre, and how his body was layd.
Selected passage56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
56And they returned, and prepared spices and ointments, and rested the Sabbath day, according to the commandement.
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