Mark 15:42–47
¶ And now when the even was come, because it was the preparation, that is, the day before the sabbath,
¶ *And now when the euen was come, (because it was the Preparation, that is, the day before the Sabbath)
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 27.57.
Joseph of Arimathæa, an honourable counseller, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
Ioseph of Arimathea, an honourable counseller, which also waited for the kingdome of God, came, and went in boldly vnto Pilate, and craued the body of Iesus.
And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
And Pilate marueiled if he were already dead, and calling vnto him the Centurion, hee asked him whether hee had beene any while dead.
And when he knew it of the centurion, he gave the body to Joseph.
And when he knew it of the Centurion, he gaue the body to Ioseph.
And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
And hee bought fine linnen, and tooke him downe, and wrapped him in the linnen, and laide him in a sepulchre, which was hewen out of a rocke, and rolled a stone vnto the doore of the sepulchre.
And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
And Mary Magdalene, and Mary the mother of Ioses behelde where he was laide.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
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From verse 42
- Luke 23:50–56Rank 1 from verse 42
50¶ And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:
51(The same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God.
52This man went unto Pilate, and begged the body of Jesus.
53And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
54And that day was the preparation, and the sabbath drew on.
55And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
50¶ *And behold, there was a man named Ioseph, a counseller, and hee was a good man, and a iust.
51(The same had not consented to the counsell and deede of them) he was of Arimathea, a city of the Iewes (who also himselfe waited for the kingdome of God.)
52This man went vnto Pilate, and begged the body of Iesus.
53And he tooke it downe, and wrapped it in linnen, and layd it in a Sepulchre that was hewen in stone, wherein neuer man before was layd.
54And that day was the Preparation, and the Sabbath drew on.
55And the women also which came with him from Galilee, followed after, and beheld the Sepulchre, and how his body was layd.
56And they returned, and prepared spices and ointments, and rested the Sabbath day, according to the commandement.
- John 19:31Rank 2 from verse 42
31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
31The Iewes therefore, because it was the preparation, that the bodies should not remaine vpon the Crosse on the Sabbath day (for that Sabbath day was an high day) besought Pilate that their legs might be broken, and that they might be taken away.
- John 19:38–42Rank 3 from verse 42
38¶ And after this Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
38¶ *And after this, Ioseph of Arimathea (being a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take away the body of Iesus, and Pilate gaue him leaue: he came therefore, and tooke the body of Iesus.
39And there came also Nicodemus, which at the first came to Iesus by night, and brought a mixture of myrrhe and aloes, about an hundred pound weight.
40Then tooke they the body of Iesus, & wound it in linnen clothes, with the spices, as the maner of the Iewes is to burie:
41Now in the place where he was crucified, there was a garden, and in the garden a new Sepulchre, wherein was neuer man yet layd.
42There laid they Iesus therefore, because of the Iewes preparation day, for the Sepulchre was nigh at hand.
- Matthew 27:57–62Rank 4 from verse 42
57When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was Jesus’ disciple:
58He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
59And when Joseph had taken the body, he wrapped it in a clean linen cloth,
60And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
61And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
62¶ Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
57*When the Euen was come, there came a rich man of Arimathea, named Ioseph, who also himselfe was Iesus disciple:
58He went to Pilate, and begged the body of Iesus: then Pilate commanded the body to be deliuered.
59And when Ioseph had taken the body, hee wrapped it in a cleane linnen cloth,
60And laide it in his owne newe tombe, which he had hewen out in the rocke: and he rolled a great stone to the doore of the sepulchre, and departed.
61And there was Mary Magdalene, and the other Mary, sitting ouer against the sepulchre.
62¶ Now the next day that followed the day of the preparation, the chiefe Priests and Pharisees came together vnto Pilate,
From verse 43
25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
25And behold, there was a man in Hierusalem, whose name was Simeon, and the same man was iust and deuout, waiting for the consolation of Israel: and the holy Ghost was vpon him.
- Luke 23:51Rank 3 from verse 43
51(The same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God.
51(The same had not consented to the counsell and deede of them) he was of Arimathea, a city of the Iewes (who also himselfe waited for the kingdome of God.)
- Acts 17:12Rank 4 from verse 43
- John 19:38Rank 5 from verse 43
38¶ And after this Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
38¶ *And after this, Ioseph of Arimathea (being a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take away the body of Iesus, and Pilate gaue him leaue: he came therefore, and tooke the body of Iesus.
- Matthew 27:57Rank 6 from verse 43
- Acts 13:50Rank 7 from verse 43
50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
50But the Iewes stirred vp the deuout and honourable women, and the chiefe men of the citie, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
- Acts 4:8–13Rank 8 from verse 43
8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
9If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
11This is the stone which was set at nought of you builders, which is become the head of the corner.
12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
13¶ Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
8Then Peter filled with the holy Ghost, said vnto them, Ye rulers of the people, and Elders of Israel,
9If we this day be examined of the good deed done to the impotent man, by what meanes he is made whole,
10Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole.
11*This is the stone which was set at nought of you builders, which is become the head of the corner.
12Neither is there saluation in any other: for there is none other name vnder heauen giuen among men whereby we must be saued.
13¶ Now when they sawe the boldnesse of Peter and Iohn, and perceiued that they were vnlearned and ignorant men, they marueiled, and they tooke knowledge of them, that they had bene with Iesus.
- Mark 10:23–27Rank 9 from verse 43
23¶ And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
26And they were astonished out of measure, saying among themselves, Who then can be saved?
27And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
23¶ And Iesus looked round about, and saith vnto his disciples, How hardly shall they that haue riches enter into the kingdome of God?
24And the disciples were astonished at his words. But Iesus answereth againe, and saith vnto them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God?
25It is easier for a camel to goe thorow the eye of a needle, then for a rich man to enter into the kingdom of God.
26And they were astonished out of measure, saying among themselues, Who then can be saued?
27And Iesus looking vpon them, saith, With men it is impossible, but not with God: for with God all things are possible.
- Mark 14:54Rank 10 from verse 43
- Mark 14:66–72Rank 11 from verse 43
66¶ And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
67And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.
68But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
69And a maid saw him again, and began to say to them that stood by, This is one of them.
70And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilæan, and thy speech agreeth thereto.
71But he began to curse and to swear, saying, I know not this man of whom ye speak.
72And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.
66¶ *And as Peter was beneath in the palace, there commeth one of the maides of the high Priest.
67And when she saw Peter warning himselfe, she looked vpon him, and said, And thou also wast with Iesus of Nazareth.
68But hee denied, saying, I know not, neither vnderstand I what thou sayest. And he went out into the porch, and the cocke crew.
69And a maide saw him againe, and beganne to say to them that stood by, This is one of them.
70And he denied it againe. And a little after, they that stood by said againe to Peter, Surely thou art one of them: for thou art a Galilean, and thy speach agreeth thereto.
71But he beganne to curse and to sweare, saying, I know not this man of whom yee speake.
72*And the second time the cocke crew: and Peter called to minde the word that Iesus said vnto him, Before the cocke crow twise, thou shalt denie me thrise. And when he thought thereon, ‖he wept.
- Matthew 19:30Rank 12 from verse 43
- Matthew 20:16Rank 13 from verse 43
- Philippians 1:14Rank 14 from verse 43
From verse 44
- John 19:31–37Rank 1 from verse 44
31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
32Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
33But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
36For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37And again another scripture saith, They shall look on him whom they pierced.
31The Iewes therefore, because it was the preparation, that the bodies should not remaine vpon the Crosse on the Sabbath day (for that Sabbath day was an high day) besought Pilate that their legs might be broken, and that they might be taken away.
32Then came the souldiers, and brake the legs of the first, and of the other, which was crucified with him.
33But when they came to Iesus, and saw that he was dead already, they brake not his legs.
34But one of the souldiers with a speare pierced his side, and forthwith came there out blood and water.
35And he that saw it, bare record, and his record is true, and he knoweth that hee saith true, that yee might beleeue.
36For these things were done, *that the Scripture should be fulfilled, *A bone of him shall not be broken.
37*And againe another Scripture saith, They shall looke on him whom they piersed.
From verse 45
- John 19:38Rank 1 from verse 45
38¶ And after this Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
38¶ *And after this, Ioseph of Arimathea (being a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take away the body of Iesus, and Pilate gaue him leaue: he came therefore, and tooke the body of Iesus.
- Mark 15:39Rank 2 from verse 45
39¶ And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
39¶ And when the Centurion which stood ouer against him, saw that hee so cryed out, and gaue vp the ghost, hee said, Truely this man was the Sonne of God.
- Matthew 27:58Rank 3 from verse 45
From verse 46
- Isaiah 53:9Rank 1 from verse 46
- Matthew 27:59–60Rank 2 from verse 46
59And when Joseph had taken the body, he wrapped it in a clean linen cloth,
60And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
59And when Ioseph had taken the body, hee wrapped it in a cleane linnen cloth,
60And laide it in his owne newe tombe, which he had hewen out in the rocke: and he rolled a great stone to the doore of the sepulchre, and departed.
- Isaiah 22:16Rank 3 from verse 46
16What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?
16‖What hast thou here? And whom hast thou here, that thou hast hewed thee out a sepulchre here, as hee that heweth him out a sepulchre on high, and that graueth an habitation for himselfe in a rocke?
- John 11:38Rank 4 from verse 46
- Mark 16:3–4Rank 5 from verse 46
3And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
4And when they looked, they saw that the stone was rolled away: for it was very great.
3And they said among themselues, who shall roll vs away the stone from the doore of the sepulchre?
4(And when they looked, they saw that the stone was rolled away) for it was very great.
- John 19:38–42Rank 6 from verse 46
38¶ And after this Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
38¶ *And after this, Ioseph of Arimathea (being a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take away the body of Iesus, and Pilate gaue him leaue: he came therefore, and tooke the body of Iesus.
39And there came also Nicodemus, which at the first came to Iesus by night, and brought a mixture of myrrhe and aloes, about an hundred pound weight.
40Then tooke they the body of Iesus, & wound it in linnen clothes, with the spices, as the maner of the Iewes is to burie:
41Now in the place where he was crucified, there was a garden, and in the garden a new Sepulchre, wherein was neuer man yet layd.
42There laid they Iesus therefore, because of the Iewes preparation day, for the Sepulchre was nigh at hand.
- Luke 23:53Rank 7 from verse 46
- Matthew 28:2Rank 8 from verse 46
2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
2And behold, there ‖was a great earthquake, for the Angel of the Lord descended from heauen, and came and rolled backe the stone from the doore, and sate vpon it.
From verse 47
- Mark 15:40Rank 1 from verse 47
1AND when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
1¶ And when the Sabbath was past, Mary Magdalene, and Mary the mother of Iames, and Salome, had bought sweete spices, that they might come and anoint him.
- Luke 23:55–2Rank 3 from verse 47
Verse text is unavailable.
Verse text is unavailable.
- Matthew 27:61Rank 4 from verse 47
- Matthew 28:1Rank 5 from verse 47
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Mark 15:42
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
preparation
The act or operation of preparing or fitting for a particular purpose, use, service or condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Mark 15:43
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of wait. Sense 1: Remained in expectation or readiness. Sense 2: Attended or served.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Courageously, fearlessly, or with confidence.
Meaning drawn from: KJV context and cross-references · Webster 1828
Asked earnestly for; begged.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
counsellor
1. An adviser. 2. A member of a council.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 15:44
Wondered or was filled with amazement.
Meaning drawn from: KJV context and cross-references
Before the present or stated time; by this time.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
A Roman military captain set over a hundred men.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604 · Webster 1828
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 15:45
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
A Roman military captain set over a hundred men.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604 · Webster 1828
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Mark 15:46
1. Of cloth or workmanship, delicate or finely made. 2. Of flour or meal, finely ground or prepared. 3. Of gold or other metal, pure, refined, or of high quality. 4. As a verb, to refine or purify metal.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Thread, cloth, a garment, or other material called linen.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Wound, folded, covered, enclosed, or entwined.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Cut, chopped, shaped, carved, or taken out by a cutting tool. Sense 2: Cut down or separated from a source, literally or by figure.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A mass of stone or a rocky place. 2. Figuratively, a secure refuge, strength, foundation, or cause of stumbling. 3. A title or figure for God or Christ.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of roll, meaning to turn, move, or wrap over and over.
Meaning drawn from: KJV context and cross-references
Sense 1: A piece or mass of rock. Sense 2: To strike or kill with stones.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 15:47
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Saw, looked upon, or observed.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
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death and resurrection
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41(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
41Who also when hee was in Galile, *followed him, and ministred vnto him, and many other women which came vp with him vnto Hierusalem.
42¶ And now when the even was come, because it was the preparation, that is, the day before the sabbath,
42¶ *And now when the euen was come, (because it was the Preparation, that is, the day before the Sabbath)
Selected passage43Joseph of Arimathæa, an honourable counseller, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
43Ioseph of Arimathea, an honourable counseller, which also waited for the kingdome of God, came, and went in boldly vnto Pilate, and craued the body of Iesus.
Selected passage44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
44And Pilate marueiled if he were already dead, and calling vnto him the Centurion, hee asked him whether hee had beene any while dead.
Selected passage45And when he knew it of the centurion, he gave the body to Joseph.
45And when he knew it of the Centurion, he gaue the body to Ioseph.
Selected passage46And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
46And hee bought fine linnen, and tooke him downe, and wrapped him in the linnen, and laide him in a sepulchre, which was hewen out of a rocke, and rolled a stone vnto the doore of the sepulchre.
Selected passage47And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
47And Mary Magdalene, and Mary the mother of Ioses behelde where he was laide.
Selected passage