Luke 3:14–15
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them, ‖Doe violence to no man, neither accuse any falsely, & be content with your ‖wages.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, put no man in feare.
- ‖Alternative wordingOr, allowance.
And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
And as the people were ‖in expectation, and all men ‖mused in their hearts of Iohn, whether he were the Christ or not:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, in suspence.
- ‖Alternative wordingOr, reasoned or debated.
PASSAGE SELECTION
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From verse 14
- Hebrews 13:5–6Rank 1 from verse 14
5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
6So that wee may boldly say, The Lord is my helper, and I will not feare what man shall doe vnto me.
- Exodus 20:16Rank 2 from verse 14
- 1 Timothy 6:8–10Rank 3 from verse 14
8And having food and raiment let us be therewith content.
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
8And hauing food and raiment let vs be therewith content.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- Exodus 23:1Rank 4 from verse 14
- Philippians 4:11Rank 5 from verse 14
- Leviticus 19:11Rank 6 from verse 14
- Romans 13:9–10Rank 7 from verse 14
9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
9For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.
10Loue worketh no ill to his neighbour, therefore loue is the fulfilling of the Law.
8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
8And Zacheus stood, and said vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by false accusation, I restore him foure fold.
- Philippians 2:15Rank 9 from verse 14
15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
15That yee may bee blamelesse and ‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ‖ye shine as lights in the world:
- Revelation 12:10Rank 10 from verse 14
10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
10And I heard a lowd voyce saying in heauen, Now is come saluation, and strength, and the kingdome of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
7And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
7And when the Angel which spake vnto Cornelius, was departed, he called two of his houshold seruants, and a deuout souldier of them that waited on him continually.
- Matthew 8:5Rank 13 from verse 14
From verse 15
- John 10:24Rank 1 from verse 15
- John 3:28–29Rank 2 from verse 15
28Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
28Ye your selues beare me witnesse, that I said, *I am not the Christ, but that I am sent before him.
29He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled.
- John 1:19–28Rank 3 from verse 15
19¶ And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
20And he confessed, and denied not; but confessed, I am not the Christ.
21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
22Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
23He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
24And they which were sent were of the Pharisees.
25And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
26John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
27He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
28These things were done in Bethabara beyond Jordan, where John was baptizing.
19¶ And this is the record of Iohn, when the Iewes sent Priests and Leuites from Hierusalem, to aske him, Who art thou?
20And he confessed, and denied not: but confessed, I am not the Christ.
21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou ‖that Prophet? And hee answered, No.
22Then said they vnto him, Who art thou, that we may giue an answere to them that sent vs? What sayest thou of thy selfe?
23*He said, I am the voice of one crying in the wildernesse: Make straight the way of the Lord, as said the Prophet Esaias.
24And they which were sent, were of the Pharises.
25And they asked him, and said vnto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that Prophet?
26Iohn answered them, saying, I baptize with water, but there standeth one among you, whom ye know not,
27*He it is, who comming after me, is preferred before me, whose shoes latchet I am not worthy to vnloose.
28These things were done in Bethabara beyond Iordane, where Iohn was baptizing.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Luke 3:14
Persons engaged or enlisted in military service.
Meaning drawn from: KJV context and cross-references
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
Called for; claimed; challenged as due; requested; required; interrogated.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
To charge with a fault or offence; to allege guilt or blame against.
Meaning drawn from: KJV context and cross-references
Untruthfully, deceitfully, or treacherously; contrary to truth.
Meaning drawn from: KJV context and cross-references
1. Satisfied or willing to remain as one is. 2. Contained or held within.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Payment, hire, recompense, or return due or received for labour, service, conduct, or a chosen course.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 3:15
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
expectation
1. A looking or waiting for something anticipated; hope. 2. That which is looked to or relied upon.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Pondered or considered.
Meaning drawn from: KJV context and cross-references
The inward lives of persons: their thoughts, understanding, conscience, affections, desires, purposes, will, courage, or disposition.
Meaning drawn from: KJV context and cross-references
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
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Suggested context · Luke 3:10–20
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3:10And the people asked him, saying, What shall we do then?
3:10And the people asked him, saying, What shall we doe then?
3:11He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
3:11He answereth, and saith vnto them, *He that hath two coats, let him impart to him that hath none, and he that hath meat, let him doe likewise.
3:12Then came also publicans to be baptized, and said unto him, Master, what shall we do?
3:12Then came also Publicanes to be baptized, and said vnto him, Master, what shall we doe?
3:13And he said unto them, Exact no more than that which is appointed you.
3:13And he said vnto them, Exact no more then that which is appointed you.
3:14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
3:14And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them, ‖Doe violence to no man, neither accuse any falsely, & be content with your ‖wages.
Selected passage3:15And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
3:15And as the people were ‖in expectation, and all men ‖mused in their hearts of Iohn, whether he were the Christ or not:
Selected passage3:16John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
3:16Iohn answered, saying vnto them all, *I indeede baptize you with water, but one mightier then I commeth, the latchet of whose shooes I am not worthy to vnloose, he shall baptize you with the holy Ghost, and with fire.
3:17Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
3:17Whose fanne is in his hand, and he will thorowly purge his floore, and will gather the wheat into his garner, but the chaffe he will burne with fire vnquencheable.
3:18And many other things in his exhortation preached he unto the people.
3:18And many other things in his exhortation preached he vnto the people.
3:19But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,
3:19*But Herode the Tetrarch being reprooued by him for Herodias his brother Philips wife, and for all the euils which Herode had done,
3:20Added yet this above all, that he shut up John in prison.
3:20Added yet this aboue all, that he shut vp Iohn in prison.