1 Timothy 6:8–10
And having food and raiment let us be therewith content.
And hauing food and raiment let vs be therewith content.
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, bene seduced.
Narration uses the Pure Cambridge Edition.
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From verse 8
- Hebrews 13:5–6Rank 1 from verse 8
5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
6So that wee may boldly say, The Lord is my helper, and I will not feare what man shall doe vnto me.
- Matthew 6:11Rank 2 from verse 8
- Matthew 6:25–33Rank 3 from verse 8
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27Which of you by taking thought can add one cubit unto his stature?
28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
25Therfore I say vnto you, *Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?
26Behold the foules of the aire: for they sow not, neither do they reape, nor gather into barnes, yet your heauenly father feedeth them. Are yee not much better then they?
27Which of you by taking thought, can adde one cubite vnto his stature?
28And why take ye thought for raiment? Consider the lillies of the field, how they grow: they toile not, neither doe they spinne.
29And yet I say vnto you, that euen Solomon in all his glory, was not arayed like one of these.
30Wherefore, if God so clothe the grasse of the field, which to day is, and to morrow is cast into the ouen: shall he not much more clothe you, O yee of little faith?
31Therefore take no thought, saying, What shall we eate? or, what shall we drinke? or wherewithall shall wee be clothed?
32(For after all these things doe the Gentiles seeke:) for your heauenly father knoweth that ye haue neede of all these things.
33But seeke ye first the kingdome of God, and his righteousnesse, and all these things shalbe added vnto you.
- Genesis 28:20Rank 4 from verse 8
20And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
20And Iacob vowed a vow, saying, If God will be with me, and will keepe me in this way that I goe, and will giue me bread to eate, and raiment to put on,
- Proverbs 30:8–9Rank 5 from verse 8
8Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
9Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
8*†Remoue farre from mee vanity, and lyes; giue me neither pouerty, nor riches, feede me with food conuenient for me.
9*†Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poore, and steale, and take the name of my God in vaine.
- Deuteronomy 2:7Rank 6 from verse 8
7For the Lord thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the Lord thy God hath been with thee; thou hast lacked nothing.
7For the LORD thy God hath blessed thee, in all the workes of thy hand: hee knoweth thy walking thorow this great wildernesse: these fourtie yeres the LORD thy God hath bene with thee, thou hast lacked nothing.
- Ecclesiastes 3:12–13Rank 7 from verse 8
12I know that there is no good in them, but for a man to rejoice, and to do good in his life.
13And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
12I know that there is no good in them, but for a man to reioyce, and to doe good in his life.
13And also that euery man should eate and drinke, and enioy the good of all his labour: it is the gift of God.
- Deuteronomy 8:3–4Rank 8 from verse 8
3And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.
4Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.
3And he humbled thee, and suffred thee to hunger, and fed thee with Manna, which thou knewest not, neither did thy fathers know: that he might make thee know, that man *doth not liue by bread onely, but by euery word that proceedeth out of the mouth of the LORD doth man liue.
4*Thy raiment waxed not old vpon thee, neither did thy foote swell these fourtie yeeres.
- Ecclesiastes 2:24–26Rank 9 from verse 8
24¶ There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
25For who can eat, or who else can hasten hereunto, more than I?
26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
24¶ *‖ There is nothing better for a man, then that he should eat and drinke, and that he should make his soule enioy good in his labour. This also I saw, that it was from the hand of God.
25For who can eate? or who else can hasten hereunto more then I?
26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.
- Proverbs 27:23–27Rank 10 from verse 8
23Be thou diligent to know the state of thy flocks, and look well to thy herds.
24For riches are not for ever: and doth the crown endure to every generation?
25The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
26The lambs are for thy clothing, and the goats are the price of the field.
27And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
23†Be thou diligent to knowe the state of thy flocks, and looke well to thy herds.
24††For riches are not for euer: and doth the crowne endure to euery generation?
25The hay appeareth, and the tender grasse sheweth it selfe, and herbes of the mountaines are gathered.
26The lambes are for thy clothing, and the goates are the price of thy field.
27†And thou shalt haue goats milke enough for thy food, for the food of thy houshold, and for the maintenance for thy maidens.
- Genesis 48:15Rank 11 from verse 8
From verse 9
- 1 John 2:15–17Rank 1 from verse 9
15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
15Loue not the world, neither the things that are in the world. If any man loue the world, the loue of the Father is not in him.
16For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world passeth away, and the lust thereof, but hee that doeth the will of God, abideth for euer.
- Proverbs 15:27Rank 2 from verse 9
- Proverbs 28:20–22Rank 3 from verse 9
20A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
21To have respect of persons is not good: for for a piece of bread that man will transgress.
22He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
20*‖A faithfull man shall abound with blessings: but hee that maketh haste to be rich, shall not be innocent.
21*To haue respect of persons, is not good: for, for a piece of bread that man will transgresse.
22‖He that hasteth to bee rich, hath an euill eye, and considereth not that pouerty shall come vpon him.
- 1 Timothy 3:7Rank 4 from verse 9
- 2 Peter 2:3Rank 6 from verse 9
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
19And the cares of this world, *and the deceitfulnesse of riches, and the lusts of other things entring in, choke the word, and it becommeth vnfruitfull.
- Ephesians 4:22Rank 8 from verse 9
- Matthew 13:22Rank 9 from verse 9
22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
22He also that receiued seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulnesse of riches choke the word, and he becommeth vnfruitfull.
- James 5:1–4Rank 10 from verse 9
1GO to now, ye rich men, weep and howl for your miseries that shall come upon you.
2Your riches are corrupted, and your garments are motheaten.
3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
1¶ Goe to now, yee rich men, weepe and howle for your miseries that shall come vpon you.
2Your riches are corrupted, and your garments motheaten:
3Your gold and siluer is cankered, and the rust of them shall bee a witnesse against you, and shall eate your flesh as it were fire: ye haue heaped treasure together for the last dayes.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
- 2 Peter 2:15–16Rank 12 from verse 9
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
15Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,
16But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.
- Matthew 19:22Rank 13 from verse 9
- Numbers 22:17–19Rank 14 from verse 9
17For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
18And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to do less or more.
19Now therefore, I pray you, tarry ye also here this night, that I may know what the Lord will say unto me more.
17For I wil promote thee vnto very great honour, and I will do whatsoeuer thou saiest vnto me: Come therefore, I pray thee, curse me this people.
18And Balaam answered and said vnto the seruants of Balak, *If Balak would giue me his house full of siluer and gold, I cannot goe beyond the word of the LORD my God, to doe lesse or more.
19Now therefore, I pray you, tarie yee also here this night, that I may know what the LORD will say vnto me more.
- Proverbs 1:17–19Rank 15 from verse 9
17Surely in vain the net is spread in the sight of any bird.
18And they lay wait for their own blood; they lurk privily for their own lives.
19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
17Surely in vaine the net is spread †in the sight of any bird.
18And they lay wait for their owne blood, they lurke priuily for their owne liues.
19So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.
- Proverbs 20:21Rank 16 from verse 9
- Proverbs 21:6Rank 17 from verse 9
- Proverbs 22:16Rank 18 from verse 9
- 1 Timothy 1:9Rank 19 from verse 9
9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
9Knowing this, that the Law is not made for a righteous man, but for the lawlesse and disobedient, for the vngodly, and for sinners, for vnholy, and profane, for murderers of fathers, and murderers of mothers, for manslayers,
- 2 Kings 5:20–27Rank 20 from verse 9
20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
20¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.
21So Gehazi followed after Naaman: and when Naaman saw him running after him, hee lighted downe from the charet to meet him, and said, † Is all well?
22And he said, All is well: my master hath sent me, saying, Behold, euen now there be come to mee from mount Ephraim two yong men, of the sonnes of the Prophets: Giue them, I pray thee, a talent of siluer, and two changes of garments.
23And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him.
24And when he came to the ‖towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed.
25But he went in, and stood before his master: and Elisha said vnto him, Whence commest thou, Gehazi? And hee said, Thy seruant went †no whither.
26And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?
27The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.
- 2 Timothy 2:26Rank 21 from verse 9
- Acts 5:4–5Rank 22 from verse 9
4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
4Whiles it remained, was it not thine owne? and after it was sold, was it not in thine owne power? why hast thou conceiued this thing in thine heart? thou hast not lied vnto men, but vnto God.
5And Ananias hearing these words, fell downe, and gaue vp the ghost: and great feare came on all them that heard these things.
- Amos 8:4–6Rank 23 from verse 9
4¶ Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
6That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
4¶ Heare this, O ye that swallow vp the needy, euen to make the poore of the land to faile,
5Saying, When will the ‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may †set forth wheat, making the Ephah small, and the shekel great, and †falsifying the balances by deceit?
6That wee may *buy the poore for siluer, & the needie for a paire of shoes; yea, and sell the refuse of the wheate?
- Deuteronomy 7:25Rank 24 from verse 9
25The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the Lord thy God.
25The grauen images of their gods *shall yee burne with fire: thou *shalt not desire the siluer or golde that is on them, nor take it vnto thee, lest thou bee snared therein: for it is an abomination to the LORD thy God.
- Genesis 13:10–13Rank 25 from verse 9
10And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.
11Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
12Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
13But the men of Sodom were wicked and sinners before the Lord exceedingly.
10And Lot lifted vp his eyes, and beheld all the plaine of Iordane, that it was well watered euery where before the LORD destroyed Sodome and Gomorah, euen as the garden of the LORD, like the land of Egypt, as thou commest vnto Zoar.
11Then Lot chose him all the plaine of Iordane: and Lot iourneyed East; and they separated themselues the one from the other.
12Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plaine, and pitched his tent toward Sodome.
13But the men of Sodome were wicked, and sinners before the LORD exceedingly.
- Hosea 12:7–8Rank 26 from verse 9
7¶ He is a merchant, the balances of deceit are in his hand: he loveth to oppress.
8And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.
7¶ ‖‖ He is a merchant, the balances of deceit are in his hand: hee loueth to oppresse.
8‖†And Ephraim said, Yet I am become rich, I haue found mee out substance: in all my labours they shall finde none iniquitie in mee, that were sinne.
- Isaiah 5:8Rank 27 from verse 9
- Joshua 7:11Rank 28 from verse 9
11Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
11Israel hath sinned, and they haue also transgressed my Couenant which I commaunded them: for they haue euen taken of the accursed thing, and haue also stollen, and dissembled also, and they haue put it euen amongst their owne stuffe.
- Joshua 7:24–26Rank 29 from verse 9
24And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.
25And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
26And they raised over him a great heap of stones unto this day. So the Lord turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.
24And Ioshua and all Israel with him tooke Achan the sonne of Zerah, and the siluer, and the garment, and the wedge of golde, and his sonnes, and his daughters, and his oxen, and his asses, and his sheepe, and his tent, and all that he had: and they brought them vnto the valley of Achor.
25And Ioshua said, Why hast thou troubled vs? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
26And they raised ouer him a great heape of stones vnto this day: so the LORD turned from the fiercenesse of his anger: Wherefore the name of the place was called, The valley of †Achor, vnto this day.
- Luke 21:35Rank 30 from verse 9
- Matthew 26:15Rank 31 from verse 9
- Matthew 27:3–5Rank 32 from verse 9
3¶ Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
3¶ Then Iudas, which had betraied him, when he saw that hee was condemned, repented himselfe, and brought againe the thirtie pieces of siluer to the chiefe Priests and Elders,
4Saying, I haue sinned, in that I haue betraied the innocent blood. And they said, What is that to vs? see thou to that.
5And hee cast downe the pieces of siluer in the Temple, *and departed, and went and hanged himselfe.
- Numbers 31:8Rank 33 from verse 9
8And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.
8And they slew the Kings of Midian, beside the rest of them that were slaine; namely *Eui, and Rekem, and Zur, and Hur, and Reba, fiue Kings of Midian; Balaam also the sonne of Beor they slew with the sword.
- Proverbs 23:4Rank 34 from verse 9
- Psalms 11:6Rank 35 from verse 9
- Zechariah 11:5Rank 36 from verse 9
5Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the Lord; for I am rich: and their own shepherds pity them not.
5Whose possessours slay them, and hold themselues not guiltie: and they that sell thē say, Blessed be the LORD; for I am rich: and their owne shepheards pitie them not.
From verse 10
- Proverbs 1:19Rank 1 from verse 10
- 1 Timothy 6:9Rank 2 from verse 10
- Psalms 32:10Rank 3 from verse 10
- Proverbs 1:31Rank 4 from verse 10
- Titus 1:11Rank 5 from verse 10
- Isaiah 56:11Rank 6 from verse 10
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
- Micah 3:11Rank 8 from verse 10
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
- 2 Timothy 4:10Rank 9 from verse 10
- Matthew 23:13Rank 10 from verse 10
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- 1 Timothy 3:3Rank 11 from verse 10
- Deuteronomy 16:19Rank 12 from verse 10
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- Malachi 1:10Rank 13 from verse 10
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
- 2 Peter 2:7–8Rank 14 from verse 10
7And delivered just Lot, vexed with the filthy conversation of the wicked:
8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
7And deliuered iust Lot, vexed with the filthy conuersation of the wicked:
8(For that righteous man dwelling among them, in seeing & hearing, vexed his righteous soule from day to day, with their vnlawfull deeds.)
- Acts 1:16–19Rank 15 from verse 10
16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
17For he was numbered with us, and had obtained part of this ministry.
18Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
16Men and brethren, This Scripture must needs haue beene fulfilled, *which the holy Ghost by the mouth of Dauid spake before concerning Iudas, which was guide to them y t took Iesus.
17For hee was numbred with vs, and had obtained part of this ministerie.
18*Now this man purchased a field with the reward of iniquity, and falling headlong, he burst asunder in the mids, and all his bowels gushed out.
19And it was knowen vnto all the dwellers at Hierusalem, insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
- Deuteronomy 23:18Rank 16 from verse 10
18Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.
18Thou shalt not bring the hire of a whore, or the price of a dogge into the house of the LORD thy God for any vow: for euen both these are abomination vnto the LORD thy God.
- 1 Timothy 6:21Rank 17 from verse 10
- 2 Samuel 4:10–11Rank 18 from verse 10
10When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
11How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?
10When *one told me, saying, Behold, Saul is dead, ( †thinking to haue brought good tidings) I tooke hold of him, and slew him in Ziklag, ‖who thought that I would haue giuen him a reward for his tidings:
11How much more, when wicked men haue slaine a righteous person, in his owne house, vpon his bed? Shall I not therefore now require his blood of your hand, and take you away from the earth?
- Deuteronomy 23:4–5Rank 19 from verse 10
4Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
5Nevertheless the Lord thy God would not hearken unto Balaam; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee.
4Because they met you not with bread and with water in the way when ye came forth out of Egypt, and *because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
5Neuerthelesse, the LORD thy God would not hearken vnto Balaam: but the LORD thy God turned the curse into a blessing vnto thee, because the LORD thy God loued thee.
- Exodus 23:7–8Rank 20 from verse 10
7Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
8¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
7Keepe thee farre from a false matter: and the innocent and righteous slay thou not: for I will not iustifie the wicked.
8¶ And *thou shalt take no gift: for the gift blindeth †the wise, and peruerteth the words of the righteous.
- Ezekiel 13:19Rank 21 from verse 10
19And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
19And will yee pollute me among my people for handfuls of barley, and for pieces of bread, to slay the soules that should not die, and to saue the soules aliue that should not liue, by your lying to my people that heare your lyes?
- Ezekiel 22:12Rank 22 from verse 10
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.
12In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the LORD God.
- Genesis 29:31–35Rank 23 from verse 10
31¶ And when the Lord saw that Leah was hated, he opened her womb: but Rachel was barren.
32And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.
33And she conceived again, and bare a son; and said, Because the Lord hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.
34And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
35And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing.
31¶ And when the LORD saw that Leah was hated, hee opened her wombe: but Rachel was barren.
32And Leah conceiued and bare a sonne, and shee called his name †Reuben: for she said, Surely, the LORD hath looked vpon my affliction; now therefore my husband will loue me.
33And shee conceiued againe, and bare a sonne, and saide, Because the LORD hath heard that I was hated, hee hath therefore giuen mee this sonne also, and she called his name †Simeon.
34And shee conceiued againe, and bare a sonne, and said, Now this time will my husband be ioyned vnto me, because I haue borne him three sonnes: therefore was his name called †Leui.
35And shee conceiued againe, and bare a sonne: and she said, Now wil I praise the LORD: therefore she called his name *†Iudah, and †left bearing.
- Genesis 34:23–24Rank 24 from verse 10
23Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.
24And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
23 Shall not their cattell, and their substance, and euery beast of theirs bee ours? onely let vs consent vnto them, and they will dwell with vs.
24And vnto Hamor and vnto Shechem his sonne, hearkened all that went out of the gate of his citie; and euery male was circumcised, all that went out of the gate of his citie.
- Isaiah 1:23Rank 25 from verse 10
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
23Thy princes are rebellious and companions of theeues: euery one loueth gifts, and followeth after rewards: they *iudge not the fatherlesse, neither doth the cause of the widowe come vnto them.
- James 5:19Rank 26 from verse 10
- Jeremiah 5:27–28Rank 27 from verse 10
27As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
28They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
27‖As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
28**They are waxen fat, they shine: yea they ouerpasse the deedes of the wicked: they iudge not the cause, the cause of the fatherlesse, yet they prosper: and the right of the needy doe they not iudge.
- Judges 17:10–11Rank 28 from verse 10
10And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.
11And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.
10And Micah said vnto him, Dwell with me, and be vnto me a father and a Priest, and I will giue thee ten shekels of siluer by the yeere, and ‖a suite of apparell, and thy victuals. So the Leuite went in.
11And the Leuite was content to dwell with the man, and the yong man was vnto him as one of his sonnes.
- Judges 18:29–31Rank 29 from verse 10
29And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.
30¶ And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.
31And they set them up Micah’s graven image, which he made, all the time that the house of God was in Shiloh.
29And they called the name of the *city, Dan, after the name of Dan their father, who was borne vnto Israel: howbeit the name of the citie was Laish at the first.
30¶ And the children of Dan set vp the grauen image: and Ionathan the sonne of Gershom, the sonne of Manasseh, hee and his sonnes, were Priests to the tribe of Dan, vntill the day of the captiuitie of the land.
31And they set them vp Micahs grauen image, which hee made, all the time that the house of God was in Shiloh.
- Micah 7:3–4Rank 30 from verse 10
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
4The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
4The best of them is as a brier: the most vpright is sharper then a thorne hedge: the day of thy watchmen, and thy visitation commeth; now shall be their perplexitie.
- 2 Kings 5:27Rank 31 from verse 10
- Ezekiel 16:33Rank 32 from verse 10
33They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
33†They giue gifts to all whores, but thou giuest thy gifts to all thy louers, and hyrest them, that they may come vnto thee on euery side for thy whoredome.
- Genesis 29:14Rank 33 from verse 10
- Genesis 29:26Rank 34 from verse 10
- Genesis 38:16Rank 35 from verse 10
16And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
16And hee turned vnto her by the way, and said, Goe to, I pray thee, let me come in vnto thee: (for he knew not that she was his daughter in law) and she said, what wilt thou giue mee, that thou mayest come in vnto me?
- Judges 18:19–20Rank 36 from verse 10
19And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?
20And the priest’s heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.
19And they said vnto him, Hold thy peace, lay thine hand vpon thy mouth, and goe with vs, and bee to vs a father and a Priest: Is it better for thee to bee a Priest vnto the house of one man, or that thou be a Priest vnto a tribe and a family in Israel?
20And the Priests heart was glad, and he tooke the Ephod, and the Teraphim, and the grauen image, and went in the middest of the people.
- Revelation 18:13Rank 37 from verse 10
13And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
13And Cynamome, and odours, and ointments, and frankincense, & wine, and oile, and fine floure, and wheat, and beasts, and sheepe, and horses, and chariots, and ‖slaues, and soules of men.
- Revelation 2:14–15Rank 38 from verse 10
14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
15So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.
14But I haue a fewe things against thee, because thou hast there them that holde the doctrine of *Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.
15So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Timothy 6:8
Clothing, apparel, or garments worn on the body.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. By means of or using that. 2. With or together with that.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Satisfied or willing to remain as one is. 2. Contained or held within.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Timothy 6:9
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
temptation
Sense 1: A trial, testing, or adversity. Sense 2: An enticement to sin.
Meaning drawn from: KJV context and cross-references
1. Figuratively, something that catches, entangles, endangers, or brings a person into bondage or restraint. 2. A trap, noose, or device for catching.
Meaning drawn from: KJV context and cross-references
Lacking wisdom or sound judgment; acting or speaking without wisdom.
Meaning drawn from: KJV context and cross-references
Causing injury, loss, or destruction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Strong desire; especially sinful or fleshly desire.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
To submerge or overwhelm as with water; to cause to perish or be lost under an overwhelming force.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Destruction, ruin, or loss.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
DEFINED WORDS
1 Timothy 6:10
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Coin or another medium of payment; wealth in spendable form.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of a plant fixed in the earth. Sense 2: Figuratively, the origin, cause, foundation, ancestor, or source of growth. Sense 3: To take root or eradicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of covet. Sense 1: To desire or long for earnestly. Sense 2: To desire unlawfully or greedily what belongs to another.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of err (to miss the right way, in morals or religion; to deviate from the path or line of duty; to stray by design or mistake).
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of pierce, meaning to penetrate, puncture, stab, or pass sharply through a body or object.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
Griefs, pains, afflictions, or causes of distress.
Meaning drawn from: KJV context and cross-references
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7For we brought nothing into this world, and it is certain we can carry nothing out.
7For we brought nothing into this world, and it is certaine we can cary nothing out.
8And having food and raiment let us be therewith content.
8And hauing food and raiment let vs be therewith content.
Selected passage9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
Selected passage10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
Selected passage11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
11But thou, O man of God, flie these things; and follow after righteousnesse, godlinesse, faith, loue, patience, meekenesse.