Luke 3:9–15
And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
And now also the axe is laid vnto the root of the trees: Euery tree therefore which bringeth not foorth good fruit, is hewen downe, and cast into the fire.
And the people asked him, saying, What shall we do then?
And the people asked him, saying, What shall we doe then?
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
He answereth, and saith vnto them, *He that hath two coats, let him impart to him that hath none, and he that hath meat, let him doe likewise.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIam. 2.15. 1.ioh. 3.17.
Then came also publicans to be baptized, and said unto him, Master, what shall we do?
Then came also Publicanes to be baptized, and said vnto him, Master, what shall we doe?
And he said unto them, Exact no more than that which is appointed you.
And he said vnto them, Exact no more then that which is appointed you.
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them, ‖Doe violence to no man, neither accuse any falsely, & be content with your ‖wages.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, put no man in feare.
- ‖Alternative wordingOr, allowance.
And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
And as the people were ‖in expectation, and all men ‖mused in their hearts of Iohn, whether he were the Christ or not:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, in suspence.
- ‖Alternative wordingOr, reasoned or debated.
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From verse 9
- Matthew 7:19Rank 1 from verse 9
- Isaiah 10:33–34Rank 3 from verse 9
33Behold, the Lord, the Lord of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
34And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
33Behold, the LORD, the LORD of hostes shall lop the bough with terrour: and the high ones of stature shal be hewen downe, and the haughtie shalbe humbled.
34‖And he shall cut downe the thickets of the forrests with yron, and Lebanon shall fall by a mightie one.
- Matthew 3:10Rank 5 from verse 9
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
10And now also the axe is layd vnto the root of the trees: *Therefore euery tree which bringeth not foorth good fruite, is hewen downe, and cast into the fire.
7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
7Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground?
- Daniel 4:23Rank 7 from verse 9
23And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;
23And whereas the King saw a watcher, and an holy one comming downe from heauen, and saying, Hew the tree downe, and destroy it, yet leaue the stumpe of the rootes thereof in the earth, euen with a band of yron and brasse in the tender grasse of the field, and let it be wet with the dewe of heauen, and let his portion be with the beasts of the field, till seuen times passe ouer him:
- Ezekiel 31:18Rank 8 from verse 9
18¶ To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord God.
18¶ To whom art thou thus like in glory & in greatnesse among the trees of Eden? yet shalt thou be brought downe with the trees of Eden vnto the nether parts of the earth: thou shalt lie in the middest of the vncircumcised, with them that be slaine by the sword: this is Pharaoh and all his multitude, saith the LORD God.
- Hebrews 12:29Rank 9 from verse 9
- Daniel 4:14Rank 10 from verse 9
14He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
14†He cryed aloude, and said thus; Hew downe the tree, and cut off his branches; shake off his leaues, and scatter his fruite; let the beasts get away from vnder it, and the foules from his branches.
- Ezekiel 15:2–4Rank 11 from verse 9
2Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
3Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
4Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
2Sonne of man, What is the Uine tree more then any tree, or then a branch which is among the trees of the forrest?
3Shall wood bee taken thereof to doe any worke? or, will men take a pin of it, to hang any vessell thereon?
4†Behold, it is cast into the fire for fewell: the fire deuoureth both the ends of it, and the middest of it is burnt. Is it meete for any worke?
- Luke 23:29–31Rank 12 from verse 9
29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
31For if they do these things in a green tree, what shall be done in the dry?
29For beholde, the dayes are comming, in the which they shall say, Blessed are the barren, and the wombs that neuer bare, and the paps which neuer gaue sucke.
30*Then shall they begin to say to the mountaines, Fall on vs, and to the hils, Couer vs.
31*For if they doe these things in a green tree, what shalbe done in the drie?
- Hebrews 10:28Rank 13 from verse 9
From verse 10
37¶ Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
37¶ Now when they heard this, they were pricked in their heart, and said vnto Peter, and to the rest of the Apostles, Men and brethren, What shall we doe?
14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
14And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them, ‖Doe violence to no man, neither accuse any falsely, & be content with your ‖wages.
- Acts 16:30Rank 3 from verse 10
6And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
6And he trembling and astonished, said, Lord, what wilt thou haue mee to doe? And the Lord said vnto him, Arise, and goe into the citie, and it shall be told thee what thou must doe.
8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
8Bring forth therfore fruits ‖worthy of repentance, and begin not to say within your selues, We haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
From verse 11
- Isaiah 58:7–11Rank 1 from verse 11
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
8¶ †Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.
9Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:
10And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.
11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.
- 1 John 3:17Rank 2 from verse 11
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
- 1 Timothy 6:18Rank 3 from verse 11
- Luke 18:22Rank 4 from verse 11
22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
22Now when Iesus heard these things, hee said vnto him, Yet lackest thou one thing: Sell all that thou hast, and distribute vnto the poore, and thou shalt haue treasure in heauen, and come, follow me.
- 1 John 4:20Rank 5 from verse 11
20If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
20If a man say, I loue God, and hateth his brother, he is a lyar. For hee that loueth not his brother whom hee hath seene, how can he loue God whom he hath not seene?
- James 1:27Rank 6 from verse 11
27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
27Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.
- James 2:15–26Rank 7 from verse 11
15If a brother or sister be naked, and destitute of daily food,
16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17Even so faith, if it hath not works, is dead, being alone.
18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20But wilt thou know, O vain man, that faith without works is dead?
21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22Seest thou how faith wrought with his works, and by works was faith made perfect?
23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
24Ye see then how that by works a man is justified, and not by faith only.
25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
26For as the body without the spirit is dead, so faith without works is dead also.
15If a brother or sister be naked, and destitute of dayly foode,
16And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?
17Euen so faith, if it hath not works, is dead being †alone.
18Yea, a man may say, Thou hast faith, and I haue workes: shew mee thy faith †without thy workes, and I will shew thee my faith by my workes.
19Thou beleeuest that there is one God, thou doest well: the deuils also beleeue, and tremble.
20But wilt thou knowe, O vaine man, that faith without workes is dead?
21Was not Abraham our father iustified by works, when hee had offered Isaac his sonne vpon the altar?
22‖Seest thou how faith wrought with his works, and by works was faith made perfect?
23And the Scripture was fullfiled which saith, *Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.
24Ye see then, how that by workes a man is iustified, and not by faith only.
25Likewise also, was not Rahab the harlot iustified by works, when she had receiued the messengers, and had sent them out another way?
26For as the body without the ‖spirit is dead, so faith without workes is dead also.
- Daniel 4:27Rank 8 from verse 11
27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.
- Luke 11:41Rank 9 from verse 11
- Matthew 25:40Rank 10 from verse 11
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
- 2 Corinthians 8:3–14Rank 11 from verse 11
3For to their power, I bear record, yea, and beyond their power they were willing of themselves;
4Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
5And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
6Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
7Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
10And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
11Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
12For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
13For I mean not that other men be eased, and ye burdened:
14But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
3For to their power (I beare record) yea, and beyond their power they were willing of themselues:
4Praying vs with much entreatie, that we would receiue the gift, and take vpon vs the fellowship of the ministring to the Saints.
5And this they did, not as we hoped, but first gaue their owne selues to the Lord, and vnto vs, by the will of God.
6In so much that wee desired Titus, that as he had begun, so hee would also finish in you, the same grace also.
7Therefore (as ye abound in euery thing, in faith, and vtterance, & knowledge, and in all diligence, and in your loue to vs) see that yee abound in this grace also.
8I speake not by commandement, but by occasion of the forwardnesse of others, and to prooue the sinceritie of your loue.
9For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
10And herein I giue my aduice, for this is expedient for you, who haue begun before, not onely to doe, but also to be †forward a yeere agoe.
11Now therefore performe the doing of it, that as there was a readinesse to will, so there may be a performance also out of that which you haue.
12For if there bee first a willing minde, it is accepted according to that a man hath, and not according to that he hath not.
13For I meane not that other men bee eased, and you burthened:
14But by an equalitie: that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want, that there may be equalitie,
- Acts 10:31Rank 13 from verse 11
4And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
4And when he looked on him, hee was afraid, and said, What is it, Lord? And he said vnto him, Thy praiers and thine almes are come vp for a memorial before God.
- Hebrews 6:10Rank 15 from verse 11
10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
10For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.
- John 13:29Rank 16 from verse 11
29For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
29For some of them thought, because Iudas had the bagge, that Iesus had sayd vnto him, Buy those things that wee haue need of against the feast: or that he should giue some thing to the poore.
8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
8And Zacheus stood, and said vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by false accusation, I restore him foure fold.
- Mark 14:5–8Rank 18 from verse 11
5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
5For it might haue bene solde for more then three hundred *pence, and haue bene giuen to the poore: and they murmured against her.
6And Iesus said, Let her alone, why trouble you her? Shee hath wrought a good worke on me.
7For ye haue the poore with you alwayes, and whensoeuer ye will yee may doe them good: but me ye haue not alwayes.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
From verse 12
- Luke 15:1–2Rank 2 from verse 12
1THEN drew near unto him all the publicans and sinners for to hear him.
2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
1¶ Then drew neere vnto him all the Publicanes and sinners, for to heare him.
2And the Pharises and Scribes murmured, murmured, saying, This man receiueth sinners, and eateth with them.
- Luke 18:13Rank 3 from verse 12
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
13And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.
- Matthew 21:31–32Rank 4 from verse 12
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
32For *Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.
From verse 13
8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
8And Zacheus stood, and said vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by false accusation, I restore him foure fold.
- Ephesians 4:28Rank 2 from verse 13
28Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
28Let him that stole, steale no more: but rather let him labour, working with his handes the thing which is good, that he may haue ‖to giue to him that needeth.
- 1 Corinthians 6:10Rank 3 from verse 13
- Isaiah 1:16–17Rank 4 from verse 13
16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
16¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, *cease to doe euill,
17Learne to doe well, seeke iudgement, ‖relieue the oppressed, iudge the fatherlesse, plead for the widow.
8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?
- Titus 2:11–12Rank 6 from verse 13
11For the grace of God that bringeth salvation hath appeared to all men,
12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
11For the grace of God ‖that bringeth saluatiō, hath appeared to all men,
12Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,
- Matthew 7:12Rank 7 from verse 13
- Isaiah 55:6–7Rank 8 from verse 13
6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
6¶ Seeke ye the LORD, while he may be found, call ye vpon him while he is neere.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Ezekiel 18:21–22Rank 9 from verse 13
21But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
22All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.
21But if the wicked will turne from all his sinnes that he hath committed and keepe all my statutes, and doe that which is lawful and right, he shall surely liue, he shall not die.
22All his transgressions that he hath committed, they shall not be mentioned vnto him: in his righteousnesse, that he hath done, he shall liue.
- Proverbs 28:13Rank 10 from verse 13
- Psalms 18:23Rank 11 from verse 13
- Ezekiel 18:27–28Rank 12 from verse 13
27Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
28Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
27Againe, when the wicked man turneth away from his wickednesse that he hath committed, and doth that which is lawfull and right, he shall saue his soule aliue.
28Because he considereth and turneth away from all his transgressions that he hath committed, he shall surely liue, he shall not die.
- Hebrews 12:1Rank 13 from verse 13
1WHEREFORE seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
1¶ Wherefore, seeing wee also are compassed about with so great a cloude of witnesses, let vs lay aside euery weight, & the sinne which doth so easily beset vs, and let vs runne with patience vnto the race that is set before vs,
From verse 14
- Hebrews 13:5–6Rank 1 from verse 14
5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
6So that wee may boldly say, The Lord is my helper, and I will not feare what man shall doe vnto me.
- Exodus 20:16Rank 2 from verse 14
- 1 Timothy 6:8–10Rank 3 from verse 14
8And having food and raiment let us be therewith content.
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
8And hauing food and raiment let vs be therewith content.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- Exodus 23:1Rank 4 from verse 14
- Philippians 4:11Rank 5 from verse 14
- Leviticus 19:11Rank 6 from verse 14
- Romans 13:9–10Rank 7 from verse 14
9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
9For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.
10Loue worketh no ill to his neighbour, therefore loue is the fulfilling of the Law.
8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
8And Zacheus stood, and said vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by false accusation, I restore him foure fold.
- Philippians 2:15Rank 9 from verse 14
15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
15That yee may bee blamelesse and ‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ‖ye shine as lights in the world:
- Revelation 12:10Rank 10 from verse 14
10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
10And I heard a lowd voyce saying in heauen, Now is come saluation, and strength, and the kingdome of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
7And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
7And when the Angel which spake vnto Cornelius, was departed, he called two of his houshold seruants, and a deuout souldier of them that waited on him continually.
- Matthew 8:5Rank 13 from verse 14
From verse 15
- John 10:24Rank 1 from verse 15
- John 3:28–29Rank 2 from verse 15
28Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
28Ye your selues beare me witnesse, that I said, *I am not the Christ, but that I am sent before him.
29He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled.
- John 1:19–28Rank 3 from verse 15
19¶ And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
20And he confessed, and denied not; but confessed, I am not the Christ.
21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
22Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
23He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
24And they which were sent were of the Pharisees.
25And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
26John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
27He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
28These things were done in Bethabara beyond Jordan, where John was baptizing.
19¶ And this is the record of Iohn, when the Iewes sent Priests and Leuites from Hierusalem, to aske him, Who art thou?
20And he confessed, and denied not: but confessed, I am not the Christ.
21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou ‖that Prophet? And hee answered, No.
22Then said they vnto him, Who art thou, that we may giue an answere to them that sent vs? What sayest thou of thy selfe?
23*He said, I am the voice of one crying in the wildernesse: Make straight the way of the Lord, as said the Prophet Esaias.
24And they which were sent, were of the Pharises.
25And they asked him, and said vnto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that Prophet?
26Iohn answered them, saying, I baptize with water, but there standeth one among you, whom ye know not,
27*He it is, who comming after me, is preferred before me, whose shoes latchet I am not worthy to vnloose.
28These things were done in Bethabara beyond Iordane, where Iohn was baptizing.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 3:9
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of a plant fixed in the earth. Sense 2: Figuratively, the origin, cause, foundation, ancestor, or source of growth. Sense 3: To take root or eradicate.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
Sense 1: Cut, chopped, shaped, carved, or taken out by a cutting tool. Sense 2: Cut down or separated from a source, literally or by figure.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 3:10
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 3:11
Sense 1: Outer garments or tunics. Sense 2: Coverings.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To give, share, communicate, or distribute something one has to another.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 3:12
Collectors of public taxes or revenue.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 3:13
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To demand or require payment, debt, labor, or another due, often by authority.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of appoint. Sense 1: To assign, designate, establish, or set for a particular purpose, office, or time. Sense 2: To supply, allot, furnish, or equip with provisions or equipment.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 3:14
Persons engaged or enlisted in military service.
Meaning drawn from: KJV context and cross-references
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
Called for; claimed; challenged as due; requested; required; interrogated.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
To charge with a fault or offence; to allege guilt or blame against.
Meaning drawn from: KJV context and cross-references
Untruthfully, deceitfully, or treacherously; contrary to truth.
Meaning drawn from: KJV context and cross-references
1. Satisfied or willing to remain as one is. 2. Contained or held within.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Payment, hire, recompense, or return due or received for labour, service, conduct, or a chosen course.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 3:15
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
expectation
1. A looking or waiting for something anticipated; hope. 2. That which is looked to or relied upon.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Pondered or considered.
Meaning drawn from: KJV context and cross-references
The inward lives of persons: their thoughts, understanding, conscience, affections, desires, purposes, will, courage, or disposition.
Meaning drawn from: KJV context and cross-references
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
READ THE PASSAGE
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Suggested context · Luke 3:1–20
The selected passage is highlighted. Context is a study aid.
3:1NOW in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituræa and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
3:1¶ Now in the fifteenth yeere of the reigne of Tiberius Cesar, Pontius Pilate being Gouernour of Iudea, & Herode being Tetrarch of Galilee, and his brother Philip Tetrarch of Iturea, and of the region of Trachonitis, and Lysanias the Tetrarch of Abilene,
3:2Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
3:2Annas and Caiaphas being the high Priests, the word of God came vnto Iohn the sonne of Zacharias, in the wildernesse.
3:3And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
3:3*And he came into all the countrey about Iordane, preaching the baptisme of repentance, for the remissiō of sinnes,
3:4As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
3:4As it is written in the book of the words of Esaias the Prophet, saying, *The voyce of one crying in the wildernesse, Prepare ye the way of the Lord, make his paths straight.
3:5Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
3:5Euery valley shall be filled, and euery mountaine and hill shalbe brought low, and the crooked shall bee made straight, and the rough wayes shall be made smooth.
3:6And all flesh shall see the salvation of God.
3:6And all flesh shal see the saluation of God.
3:7Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
3:7Then said hee to the multitude that came forth to bee baptized of him, *O generation of vipers, who hath warned you to flee from the wrath to come?
3:8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
3:8Bring forth therfore fruits ‖worthy of repentance, and begin not to say within your selues, We haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
3:9And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
3:9And now also the axe is laid vnto the root of the trees: Euery tree therefore which bringeth not foorth good fruit, is hewen downe, and cast into the fire.
Selected passage3:10And the people asked him, saying, What shall we do then?
3:10And the people asked him, saying, What shall we doe then?
Selected passage3:11He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
3:11He answereth, and saith vnto them, *He that hath two coats, let him impart to him that hath none, and he that hath meat, let him doe likewise.
Selected passage3:12Then came also publicans to be baptized, and said unto him, Master, what shall we do?
3:12Then came also Publicanes to be baptized, and said vnto him, Master, what shall we doe?
Selected passage3:13And he said unto them, Exact no more than that which is appointed you.
3:13And he said vnto them, Exact no more then that which is appointed you.
Selected passage3:14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
3:14And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them, ‖Doe violence to no man, neither accuse any falsely, & be content with your ‖wages.
Selected passage3:15And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
3:15And as the people were ‖in expectation, and all men ‖mused in their hearts of Iohn, whether he were the Christ or not:
Selected passage3:16John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
3:16Iohn answered, saying vnto them all, *I indeede baptize you with water, but one mightier then I commeth, the latchet of whose shooes I am not worthy to vnloose, he shall baptize you with the holy Ghost, and with fire.
3:17Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
3:17Whose fanne is in his hand, and he will thorowly purge his floore, and will gather the wheat into his garner, but the chaffe he will burne with fire vnquencheable.
3:18And many other things in his exhortation preached he unto the people.
3:18And many other things in his exhortation preached he vnto the people.
3:19But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,
3:19*But Herode the Tetrarch being reprooued by him for Herodias his brother Philips wife, and for all the euils which Herode had done,
3:20Added yet this above all, that he shut up John in prison.
3:20Added yet this aboue all, that he shut vp Iohn in prison.