Luke 6:29
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
*And vnto him that smiteth thee on the one cheeke, offer also the other: *and him that taketh away thy cloake, forbid not to take thy coat also.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 5.39.
- *Cross-reference1.Cor.6.7.
Narration uses the Pure Cambridge Edition.
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From verse 29
- Hebrews 10:34Rank 1 from verse 29
34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
34For yee had compassion of me in my bonds, and tooke ioyfully the spoyling of your goods, knowing in your selues that yee haue in heauen a better and an induring substance.
- Matthew 5:39–42Rank 2 from verse 29
39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
41And whosoever shall compel thee to go a mile, go with him twain.
42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
39But I say vnto you, *that yee resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.
40And if any man will sue thee at the law, and take away thy coate, let him haue thy cloake also.
41And whosoeuer shall compell thee to goe a mile, goe with him twaine.
42Giue to him that asketh thee: and *from him that would borrow of thee, turne not thou away.
- 2 Corinthians 11:20Rank 3 from verse 29
- 1 Corinthians 6:7Rank 4 from verse 29
7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
7Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?
- Isaiah 50:6Rank 5 from verse 29
- John 18:22Rank 6 from verse 29
- Lamentations 3:30Rank 7 from verse 29
- Matthew 26:67Rank 8 from verse 29
- 1 Corinthians 4:11Rank 9 from verse 29
- Luke 22:64Rank 10 from verse 29
- 2 Chronicles 18:23Rank 11 from verse 29
23Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
23Then Zedekiah the sonne of Chenaanah, came neere, and smote Micaiah vpon the cheeke, and sayd, Which way went the spirit of the LORD from mee, to speake vnto thee?
- 2 Samuel 19:30Rank 12 from verse 29
1NOW gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
1¶ Now gather thy selfe in troupes, O daughter of troupes: he hath laid siege against vs: they shal smite the Iudge of Israel with a rod vpon the cheeke.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Luke 6:29
Third-person singular present form of smite (to strike, beat, afflict, wound, or slay).
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The side of the face below the eyes on each side.
Meaning drawn from: KJV context and cross-references · Webster 1828
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: A cloak: an outer garment. Sense 2: Figuratively, a covering or pretext.
Meaning drawn from: KJV context and cross-references
To command that something not be done; to prohibit or hinder.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: An outer garment or tunic. Sense 2: A covering.
Meaning drawn from: KJV context and cross-references
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28Bless them that curse you, and pray for them which despitefully use you.
28Blesse them that curse you, & pray for them which despitefully vse you.
29And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
29*And vnto him that smiteth thee on the one cheeke, offer also the other: *and him that taketh away thy cloake, forbid not to take thy coat also.
Selected passage30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
30Giue to euery man that asketh of thee, and of him that taketh away thy goods, aske them not againe.