KING JAMES BIBLE · PCE
Luke 6:40–42
A connected passage, with study helps kept beside the verses they explain.
Luke 6:40
40The disciple is not above his master: but every one that is perfect shall be as his master.
40*The disciple is not aboue his master: but euery one ‖that is perfect shalbe as his master.
- Or, shalbe perfected as his master.
- Matth. 10.24.
Luke 6:41
41And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
41*And why beholdest thou the mote that is in thy brothers eye, but perceiuest not the beame that is in thine owne eye?
- Matth. 7.3.
Luke 6:42
42Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
42Either how canst thou say to thy brother, Brother, let mee pull out the mote that is in thine eye: when thou thy selfe beholdest not the beame that is in thine owne eye? Thou hypocrite, cast out first the beame out of thine owne eye, and then shalt thou see clearly to pul out the mote that is in thy brothers eye.
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DEFINED WORDS
Luke 6:40
A learner or follower who receives instruction.
Meaning drawn from: Bullokar 1616
One who has authority, ownership, command, or superior skill; also a teacher or head of a household.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Finished; complete; consummate; not defective; having all that is requisite to its nature and kind.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Luke 6:41
A very small particle, especially a speck of dust.
Meaning drawn from: KJV usage (PCE + 1611)
A male sibling; a near kinsman; or a fellow member of a people or faith, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The organ of sight; also to look upon or observe attentively.
Meaning drawn from: Webster 1828
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
A large timber used figuratively for a conspicuous fault in one's own eye.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Luke 6:42
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
A male sibling; a near kinsman; or a fellow member of a people or faith, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To draw toward oneself or out from a place by force.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A very small particle, especially a speck of dust.
Meaning drawn from: KJV usage (PCE + 1611)
The organ of sight; also to look upon or observe attentively.
Meaning drawn from: Webster 1828
A large timber used figuratively for a conspicuous fault in one's own eye.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
One who pretends to virtue or godliness while concealing a contrary character.
Meaning drawn from: KJV usage (PCE + 1611)
To throw, send forth, place, reckon, or discard, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611)
Before all others in time, place, order, rank, or importance; the beginning or earliest.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To perceive with the eyes; to behold, observe, understand, consider, experience, or take heed, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Plainly; evidently; fully. Plainly; honestly; candidly.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 40
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Open the full verse study16Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
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Open the full verse study24The disciple is not above his master, nor the servant above his lord.
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
- Study this reference
Open the full verse study20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
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Open the full verse study15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
From verse 41
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Open the full verse study7So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
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Open the full verse study24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
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Open the full verse study1THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
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Open the full verse study21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24For the name of God is blasphemed among the Gentiles through you, as it is written.
- Study this reference
Open the full verse study3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
- Study this reference
Open the full verse study5And David’s anger was greatly kindled against the man; and he said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die:
6And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
7¶ And Nathan said to David, Thou art the man. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
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Open the full verse study9¶ The heart is deceitful above all things, and desperately wicked: who can know it?
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Open the full verse study40But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
42Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
43Why do ye not understand my speech? even because ye cannot hear my word.
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
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Open the full verse study6But Levi and Benjamin counted he not among them: for the king’s word was abominable to Joab.
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Open the full verse study32And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
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Open the full verse study20And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
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Open the full verse study9And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
10But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
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Open the full verse study28Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
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Open the full verse study2For he flattereth himself in his own eyes, until his iniquity be found to be hateful.
From verse 42
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Open the full verse study21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24For the name of God is blasphemed among the Gentiles through you, as it is written.
25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
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Open the full verse study10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
11As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
12That ye would walk worthy of God, who hath called you unto his kingdom and glory.
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Open the full verse study13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
- Study this reference
Open the full verse study9Hide thy face from my sins, and blot out all mine iniquities.
10Create in me a clean heart, O God; and renew a right spirit within me.
11Cast me not away from thy presence; and take not thy holy spirit from me.
12Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
13Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
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Open the full verse study18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
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Open the full verse study21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
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Open the full verse study10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
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Open the full verse study38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
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Open the full verse study21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
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Open the full verse study9And he was three days without sight, and neither did eat nor drink.
10¶ And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
11And the Lord said unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
12And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.
13Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
14And here he hath authority from the chief priests to bind all that call on thy name.
15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
16For I will shew him how great things he must suffer for my name’s sake.
17And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
18And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
19And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
20And straightway he preached Christ in the synagogues, that he is the Son of God.
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Open the full verse study15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
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Open the full verse study32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
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Open the full verse study75And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
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Open the full verse study10I beseech thee for my son Onesimus, whom I have begotten in my bonds:
11Which in time past was to thee unprofitable, but now profitable to thee and to me:
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Open the full verse study17He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
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Open the full verse study17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
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Open the full verse study1THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
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Open the full verse study9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
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Open the full verse study22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
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Open the full verse study16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
19Thou givest thy mouth to evil, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
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