Romans 2:21–29
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
For the name of God is blasphemed among the Gentiles through you, as it is written.
For the Name of God is blasphemed among the Gentiles, through you, as it is *written:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEsay 52.5. ezech. 36.20,23.
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.
Narration uses the Pure Cambridge Edition.
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From verse 21
- 1 Corinthians 9:27Rank 1 from verse 21
- Matthew 23:3–28Rank 2 from verse 21
3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
4For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
6And love the uppermost rooms at feasts, and the chief seats in the synagogues,
7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
9And call no man your father upon the earth: for one is your Father, which is in heaven.
10Neither be ye called masters: for one is your Master, even Christ.
11But he that is greatest among you shall be your servant.
12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
3All therefore whatsoeuer they bid you obserue, that obserue and doe, but doe not ye after their workes: for they say, and doe not.
4*For they binde heauie burdens, and grieuous to be borne, and lay them on mens shoulders, but they themselues will not mooue them with one of their fingers.
5But all their workes they doe, for to be seene of men: *they make broad their phylacteries, and enlarge the borders of their garments,
6*And loue the vppermost roomes at feasts, and the chiefe seats in the Synagogues,
7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
8*But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren.
9And call no man your father vpon the earth: *for one is your father which is in heauen.
10Neither be ye called masters: for one is your Master, euen Christ.
11But hee that is greatest among you, shall be your seruant.
12*And whosoeuer shall exalt himselfe, shall be abased: and he that shall humble himselfe, shall be exalted.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
14*Woe vnto you Scribes and Pharisees, hypocrites; for yee deuoure widowes houses, and for a pretence make long prayer; therefore ye shall receiue the greater damnation.
15Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
24 Ye blind guides, which straine at a gnat, and swallow a camel.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
28Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
- Luke 12:47Rank 3 from verse 21
- Micah 3:11Rank 4 from verse 21
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
- Luke 11:46Rank 5 from verse 21
46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
46*And he said, Woe vnto you also ye lawyers: for ye lade men with burdens grieuous to be borne, and ye your selues touch not the burdens with one of your fingers.
- Titus 2:1–7Rank 6 from verse 21
1BUT speak thou the things which become sound doctrine:
2That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
3The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
4That they may teach the young women to be sober, to love their husbands, to love their children,
5To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
6Young men likewise exhort to be sober minded.
7In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
1¶ But speake thou the things which become sound doctrine:
2That the aged men be ‖sober, graue, temperate, sound in faith, in charitie, in patience.
3The aged women likewise that they be in behauiour as becommeth ‖holinesse, not ‖false accusers, not giuen to much wine, teachers of good things,
4That they may teach the young women to bee ‖sober, to loue their husbands, to loue their children,
5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God bee not blasphemed.
6Yong men likewise exhort, to bee ‖sober minded.
7In all things shewing thy selfe a patterne of good workes: in doctrine shewing vncorruptnesse, grauity, sinceritie,
- Psalms 50:16–21Rank 7 from verse 21
16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
19Thou givest thy mouth to evil, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
16But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?
17*Seeing thou hatest instruction, and castest my words behinde thee.
18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.
19†Thou giuest thy mouth to euill, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine owne mothers sonne.
21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
- Amos 8:4–6Rank 8 from verse 21
4¶ Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
6That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
4¶ Heare this, O ye that swallow vp the needy, euen to make the poore of the land to faile,
5Saying, When will the ‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may †set forth wheat, making the Ephah small, and the shekel great, and †falsifying the balances by deceit?
6That wee may *buy the poore for siluer, & the needie for a paire of shoes; yea, and sell the refuse of the wheate?
- Ezekiel 22:12–13Rank 9 from verse 21
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.
13¶ Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
12In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the LORD God.
13¶ *Behold therefore, I haue smitten mine hand at thy dishonest gaine which thou hast made, and at thy blood which hath bene in the midst of thee.
- Ezekiel 22:27Rank 10 from verse 21
- Luke 19:22Rank 11 from verse 21
22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
22And hee saith vnto him, Out of thine owne mouth will I iudge thee, thou wicked seruant: Thou knewest that I was an austere man, taking vp that I layde not downe, and reaping that I did not sow.
23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
23And hee said vnto them, Yee will surely say vnto me this prouerbe, Physition, heale thy selfe: Whatsoeuer wee haue heard done in Capernaum, doe also here in thy countrey.
- Matthew 21:13Rank 13 from verse 21
- Galatians 6:13Rank 14 from verse 21
- Isaiah 56:11Rank 15 from verse 21
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.
From verse 22
- Malachi 3:8Rank 1 from verse 22
- Matthew 12:39Rank 2 from verse 22
39But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
39But hee answered, and said to them, An euill and adulterous generation seeketh after a signe, and there shall no signe be giuen to it, but the signe of the Prophet Ionas.
- Acts 19:37Rank 3 from verse 22
- Ezekiel 22:11Rank 4 from verse 22
11And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.
11‖**‖‖*And one hath committed abomination with his neighbours wife, and an other hath lewdly defiled his daughter in law, and an other in thee hath humbled his sister, his fathers daughter.
4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
4Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.
- Jeremiah 5:7Rank 6 from verse 22
7¶ How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.
7¶ How shall I pardon thee for this? thy children haue forsaken mee, and sworne by them that are no gods: when I had fed them to the full, they then committed adulterie, and assembled themselues by troupes in the harlots houses.
- Jeremiah 7:9–10Rank 7 from verse 22
9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
9Will ye steale, murther, and commit adulterie, and sweare falsly, and burne incense vnto Baal, and walke after other gods, whom ye know not;
10†And come and stand before me in this house, which is called by my Name, and say, We are deliuered, to do all these abominations?
- Jeremiah 9:2Rank 8 from verse 22
2Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
2Oh that I had in the wildernesse a lodging place of wayfaring men, that I might leaue my people, and goe from them: for they be all adulterers, an assembly of treacherous men.
- Malachi 1:14Rank 9 from verse 22
14But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.
14†But cursed be the deceiuer, which hath in his flocke a male, and voweth and sacrificeth vnto the LORD a corrupt thing: for I am a great King, saith the LORD of hostes, and my name is dreadfull among the heathen.
- Malachi 1:8Rank 10 from verse 22
8And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
8†And if hee offer the blind for sacrifice, is it not euill? and if yee offer the lame and sicke, is it not euill? offer it now vnto thy gouernour: will he be pleased with thee, or accept thy person, saith the LORD of hostes?
- Mark 11:17Rank 11 from verse 22
17And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
17And he taught, saying vnto them, Is it not written, My house shalbe called of all nations the house of prayer? but ye haue made it a den of theeues.
- Matthew 16:4Rank 12 from verse 22
4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
4A wicked and adulterous generation seeketh after a signe, and there shall no signe be giuen vnto it, but the signe of the Prophet Ionas. And hee left them, and departed.
From verse 23
- James 4:16–17Rank 1 from verse 23
- Romans 2:17Rank 2 from verse 23
- Romans 3:2Rank 4 from verse 23
- Romans 9:4Rank 5 from verse 23
4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
4Who are Israelites: to whom perteineth the adoption, and the glory, and the ‖couenants, and the giuing of the Law, and the seruice of God, and the promises:
- James 1:22–27Rank 6 from verse 23
22But be ye doers of the word, and not hearers only, deceiving your own selves.
23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
22But be ye doers of the word, and not hearers onely, deceiuing your owne selues.
23For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:
24For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.
25But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ‖deed.
26If any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine.
27Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.
- Jeremiah 8:8–9Rank 7 from verse 23
8How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?
8‖How doe ye say, We are wise, and the Law of the LORD is with vs? Loe, certainly, in vaine made he it, the pen of the scribes is in vaine.
9*‖†The wise men are ashamed, they are dismayed and taken; loe, they haue reiected the word of the LORD, and what wisedome is in them?
- John 9:28–29Rank 8 from verse 23
28Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
29We know that God spake unto Moses: as for this fellow, we know not from whence he is.
28Then they reuiled him, and said, Thou art his disciple, but we are Moses disciples.
29Wee know that God spake vnto Moses: as for this fellow, we knowe not from whence he is.
- Luke 10:26–29Rank 9 from verse 23
26He said unto him, What is written in the law? how readest thou?
27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
28And he said unto him, Thou hast answered right: this do, and thou shalt live.
29But he, willing to justify himself, said unto Jesus, And who is my neighbour?
26What is written in the law? how readest thou?
27And he answering, said, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde, and thy neighbour as thy selfe.
28And he said vnto him, Thou hast answered right: this do, and thou shalt liue.
29But he willing to iustifie himselfe, said vnto Iesus, And who is my neighbour?
- Luke 18:11Rank 10 from verse 23
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
- Matthew 19:17–20Rank 11 from verse 23
17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
20The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
17And he said vnto him, Why callest thou me good? there is none good but one, that is God: but if thou wilt enter into life, keep the commandements.
18He saith vnto him, Which? Iesus said, *Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steale, Thou shalt not beare false witnesse,
19Honour thy father and thy mother: and, Thou shalt loue thy neighbour as thy selfe.
20The young man saith vnto him, All these things haue I kept from my youth vp: what lacke I yet?
From verse 24
- Ezekiel 36:20–23Rank 1 from verse 24
20And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the Lord, and are gone forth out of his land.
21¶ But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.
22Therefore say unto the house of Israel, Thus saith the Lord God; I do not this for your sakes, O house of Israel, but for mine holy name’s sake, which ye have profaned among the heathen, whither ye went.
23And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes.
20*And when they entred vnto the heathen whither they went, they prophaned my holy Name, when they said to them, These are the people of the LORD, and are gone forth out of his land.
21¶ But I had pitie for mine holy Name, which the house of Israel had prophaned among the heathen, whither they went.
22Therefore say vnto the house of Israel, Thus saith the LORD God, I doe not this for your sakes, O house of Israel, but for mine holy Names sake, which ye haue prophaned among the heathen, whither ye went.
23‖And I will sanctifie my great Name which was prophaned among the heathen, which ye haue prophaned in the midst of them, and the heathen shall know, that I am the LORD, saith the LORD God, when I shall be sanctified in you before their eyes.
- Isaiah 52:5Rank 2 from verse 24
5Now therefore, what have I here, saith the Lord, that my people is taken away for nought? they that rule over them make them to howl, saith the Lord; and my name continually every day is blasphemed.
5*Now therefore, what haue I here, sayth the LORD, that my people is taken away for nought? they that rule ouer them, make them to howle, sayth the LORD, and my Name continually euery day is blasphemed.
- 2 Peter 2:2Rank 3 from verse 24
- Lamentations 2:15–16Rank 4 from verse 24
15All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?
16All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.
15†*All that passe by, clap their hands at thee: they hisse and wagge their head at the daughter of Ierusalem, saying, Is this the citie that men call the perfection of beauty, the ioy of the whole earth?
16All thine enemies haue opened their mouth against thee: they hisse and gnash the teeth: they say, We haue swallowed her vp: certainly this is the day that we looked for: we haue found, we haue seene it.
- 2 Samuel 12:14Rank 5 from verse 24
14Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.
14Howbeit, because by this deede thou hast giuen great occasion to the enemies of the LORD to blaspheme, the childe also that is borne vnto thee, shall surely die.
- 1 Timothy 6:1Rank 7 from verse 24
- Matthew 18:7Rank 9 from verse 24
- 1 Timothy 5:14Rank 10 from verse 24
From verse 25
- Galatians 5:3–6Rank 1 from verse 25
3For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
5For we through the Spirit wait for the hope of righteousness by faith.
6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
3For I testifie againe to euery man that is circumcised, that he is a debtor to doe the whole Law.
4Christ is become of no effect vnto you, whosoeuer of you are iustified by the Law: ye are fallen from grace.
5For we through the spirit waite for the hope of righteousnesse by faith.
6For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.
- Jeremiah 4:4Rank 2 from verse 25
4Circumcise yourselves to the Lord, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
4Circumcise your selues to the LORD, and take away the foreskinnes of your heart, ye men of Iudah, and inhabitants of Ierusalem, lest my furie come forth like fire, and burne that none can quench it, because of the euill of your doings.
- Galatians 6:15Rank 4 from verse 25
- Deuteronomy 30:6Rank 5 from verse 25
6And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.
6And the LORD thy God will circumcise thine heart, and the heart of thy seed, to loue the LORD thy God with all thine heart, and with all thy soule, that thou mayest liue.
- Jeremiah 9:25–26Rank 6 from verse 25
25¶ Behold, the days come, saith the Lord, that I will punish all them which are circumcised with the uncircumcised;
26Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.
25¶ †Behold, the dayes come, saith the LORD, that I will punish all them which are circumcised, with the vncircumcised,
26†**Egypt, and Iudah, and Edom, and the children of Ammon, and Moab, and all that are in the vtmost corners, that dwell in the wildernesse: for all these nations are vncircumcised, and all the house of Israel are vncircumcised in the heart.
- Romans 2:23Rank 7 from verse 25
- Romans 2:28–2Rank 8 from verse 25
Verse text is unavailable.
Verse text is unavailable.
- Ephesians 2:11–12Rank 9 from verse 25
11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
11Wherefore remember that ye being in time passed Gentiles in the flesh, who are called vncircumcision by that which is called the Circumcision in the flesh made by hands,
12That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.
- Romans 4:11–12Rank 10 from verse 25
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
11And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:
12And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.
From verse 26
- Colossians 2:11Rank 1 from verse 26
11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
11In whom also ye are circumcised with the Circumcision made without handes, in putting off the body of the sinnes of the flesh, by the Circumcision of Christ:
- 1 Corinthians 7:18–19Rank 2 from verse 26
18Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
18Is any man called being circumcised? let him not become vncircumcised: Is any called in vncircumcision? let him not be circumcised.
19Circumcision is nothing, and vncircumcision is nothing, but the keeping of the Commandements of God.
- Romans 8:4Rank 3 from verse 26
- Acts 10:2–4Rank 4 from verse 26
2A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
3He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
4And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
2 A deuout man, and one that feared God with all his house, which gaue much almes to the people, and prayed to God alway.
3He saw in a vision euidently, about the ninth houre of the day, an Angel of God comming in to him, and saying vnto him Cornelius.
4And when he looked on him, hee was afraid, and said, What is it, Lord? And he said vnto him, Thy praiers and thine almes are come vp for a memorial before God.
- Acts 10:34–35Rank 5 from verse 26
34¶ Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
35But in every nation he that feareth him, and worketh righteousness, is accepted with him.
34¶ Then Peter opened his mouth, and said, *Of a trueth I perceiue y t God is no respecter of persons:
35But in euery nation, he that feareth him, and worketh righteousnesse, is accepted with him.
- Acts 11:3–18Rank 6 from verse 26
3Saying, Thou wentest in to men uncircumcised, and didst eat with them.
4But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,
5I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:
6Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
7And I heard a voice saying unto me, Arise, Peter; slay and eat.
8But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
9But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
10And this was done three times: and all were drawn up again into heaven.
11And, behold, immediately there were three men already come unto the house where I was, sent from Cæsarea unto me.
12And the spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:
13And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
14Who shall tell thee words, whereby thou and all thy house shall be saved.
15And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
16Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
17Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
18When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
3Saying, Thou wentest in to men vncircumcised, & didst eate with them.
4But Peter rehearsed the matter from the beginning, and expounded it by order vnto them, saying,
5I was in the citie of Ioppa praying, and in a trance I saw a vision, a certaine vessell descend, as it had beene a great sheete, let downe from heauen by foure corners, and it came euen to me.
6Upon the which when I had fastened mine eyes, I considered, and saw foure footed beasts of the earth, and wild beasts, and creeping things, and foules of the aire.
7And I heard a voyce, saying vnto me, Arise Peter, slay, and eate.
8But I said, Not so, Lord: for nothing common or vncleane hath at any time entred into my mouth.
9But the voyce answered me againe from heauen, What God hath cleansed, that call not thou common.
10And this was done three times: and all were drawen vp againe into heauen.
11And behold, immediately there were three men already come vnto the house where I was, sent from Cesarea vnto me.
12And the spirit bad me goe with them, nothing doubting: Moreouer, these sixe brethren accompanied me, and we entred into the mans house:
13And he shewed vs how hee had seene an Angell in his house, which stood and said vnto him, Send men to Ioppa, and call for Simon, whose sirname is Peter:
14Who shall tell thee words, wherby thou, and all thy house shal be saued.
15And as I began to speake, the holy Ghost fell on them, *as on vs at the beginning.
16Then remembred I the word of the Lord, how that he said, *Iohn indeede baptized with water: but ye shall be baptized with the holy Ghost.
17Forasmuch then as God gaue them the like gift as hee did vnto vs, who beleeued on the Lord Iesus Christ: what was I that I could withstand God?
18When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance vnto life.
- Ephesians 2:11Rank 7 from verse 26
11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
11Wherefore remember that ye being in time passed Gentiles in the flesh, who are called vncircumcision by that which is called the Circumcision in the flesh made by hands,
- Isaiah 56:6–7Rank 8 from verse 26
6Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
7Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
6Also the sonnes of the stranger that ioyne themselues to the LORD, to serue him, and to loue the Name of the LORD, to be his seruants, euery one that keepeth the Sabbath from polluting it, and taketh hold of my Couenant:
7**Euen them will I bring to my holy mountaine, and make them ioyfull in my house of prayer: their burnt offerings and their sacrifices shall be accepted vpon mine Altar: for mine house shalbe called an house of prayer for all people.
- Matthew 15:28Rank 9 from verse 26
28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
28Then Iesus answered, and said vnto her, O woman, great is thy faith: be it vnto thee euen as thou wilt. And her daughter was made whole from that very houre.
- Matthew 8:11–12Rank 10 from verse 26
11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
12But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
11And I say vnto you, that many shall come from the East and West, and shal sit downe with Abraham, and Isaac, & Iacob, in the kingdome of heauen:
12But the children of the kingdome shall be cast out into outer darkenesse: there shalbe weeping and gnashing of teeth.
- Philippians 3:3Rank 11 from verse 26
- Romans 3:30Rank 12 from verse 26
From verse 27
- Matthew 12:41–42Rank 1 from verse 27
41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
41The men of Nineue shall rise in iudgement with this generation, and shall condemne it, *because they repented at the preaching of Ionas, and behold, a greater then Ionas is here.
42*The Queene of the South shall rise vp in the iudgement with this generation, and shall condemne it: for she came from the vttermost parts of the earth to heare the wisedome of Solomon, and behold, a greater then Solomon is here.
- 2 Corinthians 3:6Rank 2 from verse 27
- Romans 2:29Rank 3 from verse 27
29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
29But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.
- Romans 7:6–8Rank 4 from verse 27
6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
6But now wee are deliuered from the law, ‖that being dead wherein we were held, that we should serue in newnesse of spirit, and not in the oldnesse of the letter.
7What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ‖lust, except the Law had said, Thou shalt not couet.
8But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.
- Romans 8:4Rank 5 from verse 27
- Acts 13:22Rank 6 from verse 27
22And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
22And when he had remoued him, *hee raised vp vnto them Dauid to be their king, to whom also he gaue testimonie, and said, *I haue found Dauid the sonne of Iesse, a man after mine own heart, which shal fulfill all my wil.
- Ezekiel 16:48–52Rank 7 from verse 27
48As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
50And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
51Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
48 As I liue, saith the LORD God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
49Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
50*And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good.
51Neither hath Samaria committed halfe of thy sinnes, but thou hast multiplied thine abominations more then they, and hast iustified thy sisters in all thine abominations, which thou hast done.
52Thou also which hast iudged thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they: they are more righteous then thou: yea be thou confounded also, and beare thy shame, in that thou hast iustified thy sisters.
- Galatians 5:14Rank 8 from verse 27
- Hebrews 11:3Rank 9 from verse 27
- Matthew 3:15Rank 10 from verse 27
- Matthew 5:17–20Rank 11 from verse 27
17¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
17¶ Thinke not that I am come to destroy the lawe or the Prophets. I am not come to destroy, but to fulfill.
18For verily I say vnto you, *Till heauen and earth passe, one iote or one title, shall in no wise passe from the law, till all be fulfilled.
19*Whosoeuer therfore shall breake one of these least commaundements, and shall teach men so, he shall be called the least in the kingdome of heauen: but whosoeuer shall doe, and teach them, the same shall be called great in the kingdome of heauen.
20For I say vnto you, That except your righteousnesse shall exceede the righteousnesse of the Scribes and Pharisees, yee shall in no case enter into the kingdome of heauen.
- Romans 13:10Rank 12 from verse 27
- Romans 2:20Rank 13 from verse 27
From verse 28
- Galatians 6:15Rank 1 from verse 28
- Matthew 3:9Rank 2 from verse 28
9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
9And thinke not to say within your selues, *Wee haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
- Romans 9:6–8Rank 3 from verse 28
6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
6Not as though the word of God hath taken none effect. For they are not all Israel which are of Israel:
7Neither because they are the seed of Abraham are they all children: but *in Isaac shall thy seed be called.
8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
- Revelation 2:9Rank 4 from verse 28
9I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
9I know thy works, and tribulation, and pouertie, but thou art rich, and I know the blasphemie of them which say they are Iewes and are not, but are the Synagogue of Satan.
- Isaiah 48:1–2Rank 5 from verse 28
1HEAR ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.
2For they call themselves of the holy city, and stay themselves upon the God of Israel; The Lord of hosts is his name.
1¶ Heare yee this, O house of Iacob, which are called by the name of Israel, and are come foorth out of the waters of Iudah; which sweare by the Name of the LORD, and make mention of the God of Israel, but not in trueth nor in righteousnes.
2For they call themselues of the holy city, and stay themselues vpon the God of Israel, the LORD of hostes is his Name.
- Romans 4:10–12Rank 6 from verse 28
10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
10How was it then reckoned? when he was in circumcision, or in vncircumcision? not in circumcision, but in vncircumcision.
11And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:
12And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.
- Hosea 1:6–9Rank 7 from verse 28
6¶ And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
7But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
8¶ Now when she had weaned Lo-ruhamah, she conceived, and bare a son.
9Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.
6¶ And shee conceiued againe and bare a daughter, and God sayd vnto him, Call her name †Lo-ruhamah: for †I will no more haue mercy vpon the house of Israel: ‖but I will vtterly take them away.
7But I will haue mercy vpon the house of Iudah, and will saue them by the LORD their God, and will not saue them by vow, nor by sword, nor by battell, by horses nor by horsemen.
8¶ Now when shee had weaned Lo-ruhamah, she couceiued and bare a sonne.
9Then sayde God, Call his name †Lo-ammi: for yee are not my people, and I will not be your God.
- 1 Peter 3:21Rank 8 from verse 28
21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
21The like figure whereunto, euen Baptisme, doth also now saue vs, (not the putting away of the filth of the flesh, but the answere of a good conscience toward God,) by the resurrection of Iesus Christ.
- Isaiah 1:9–15Rank 9 from verse 28
9Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
10¶ Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
9Except the LORD of hostes had *left vnto vs a very small remnant, we should haue beene as *Sodom, and we should haue bene like vnto Gomorrah.
10¶ Heare the word of the LORD, ye rulers of Sodom, giue eare vnto the Law of our God, yee people of Gomorrah.
11To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
12When ye come to †appeare before mee, who hath required this at your hand, to tread my courts?
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
14Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
- Jeremiah 9:26Rank 10 from verse 28
26Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.
26†**Egypt, and Iudah, and Edom, and the children of Ammon, and Moab, and all that are in the vtmost corners, that dwell in the wildernesse: for all these nations are vncircumcised, and all the house of Israel are vncircumcised in the heart.
- John 8:37–39Rank 12 from verse 28
37I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
38I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
39They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
37I know that yee are Abrahams seed, but ye seeke to kill mee, because my word hath no place in you.
38I speake that which I haue seene with my Father: and ye do that which ye haue seene with your father.
39They answered, and said vnto him, Abraham is our father. Iesus sayth vnto them, If yee were Abrahams children, ye would doe the works of Abraham.
- Psalms 73:1Rank 13 from verse 28
- Romans 2:17Rank 14 from verse 28
From verse 29
- Deuteronomy 30:6Rank 1 from verse 29
6And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.
6And the LORD thy God will circumcise thine heart, and the heart of thy seed, to loue the LORD thy God with all thine heart, and with all thy soule, that thou mayest liue.
- Philippians 3:3Rank 2 from verse 29
- Deuteronomy 10:16Rank 3 from verse 29
- Colossians 2:11–12Rank 4 from verse 29
11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
11In whom also ye are circumcised with the Circumcision made without handes, in putting off the body of the sinnes of the flesh, by the Circumcision of Christ:
12Buried with him in Baptisme, wherein also you are risen with him through the faith of the operation of God, who hath raised him from the dead.
- Jeremiah 4:4Rank 5 from verse 29
4Circumcise yourselves to the Lord, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
4Circumcise your selues to the LORD, and take away the foreskinnes of your heart, ye men of Iudah, and inhabitants of Ierusalem, lest my furie come forth like fire, and burne that none can quench it, because of the euill of your doings.
- 1 Thessalonians 2:4Rank 6 from verse 29
- 1 Corinthians 4:5Rank 7 from verse 29
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- 1 Peter 3:4Rank 8 from verse 29
4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
4But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.
- 2 Corinthians 10:18Rank 9 from verse 29
- Romans 7:6Rank 10 from verse 29
6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
6But now wee are deliuered from the law, ‖that being dead wherein we were held, that we should serue in newnesse of spirit, and not in the oldnesse of the letter.
- Romans 2:27Rank 11 from verse 29
- 1 Chronicles 29:17Rank 12 from verse 29
17I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
17I know also, my God, that thou *triest the heart, and hast pleasure in vprightnesse. As for me, in the vprightnes of mine heart I haue willingly offered all these things: and now haue I seene with ioy, thy people which are †present here, to offer willingly vnto thee.
- 2 Corinthians 3:6Rank 13 from verse 29
- Jeremiah 4:14Rank 14 from verse 29
- John 12:43Rank 15 from verse 29
- Luke 11:39Rank 17 from verse 29
39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
39*And the Lord said vnto him, Now doe ye Pharises make cleane the outside of the cup and the platter: but your inward part is full of rauening and wickednesse.
- Romans 14:17Rank 18 from verse 29
- 1 Samuel 16:7Rank 19 from verse 29
7But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.
7But the LORD said vnto Samuel, Looke not on his countenance, or on the height of his stature, because I haue refused him: for the LORD seeth not, as man seeth; For man looketh on the †outward appearance, but the LORD looketh on the *heart.
- Luke 17:21Rank 20 from verse 29
- Matthew 23:25–28Rank 21 from verse 29
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
28Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
- John 3:5–8Rank 22 from verse 29
5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7Marvel not that I said unto thee, Ye must be born again.
8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
5Iesus answered, Uerily, verily I say vnto thee, except a man be borne of water and of the spirit, he cannot enter into the kingdome of God.
6That which is borne of the flesh, is flesh, and that which is borne of the spirit, is spirit.
7Marueile not that I saide vnto thee, Ye must be borne ‖againe.
8The winde bloweth where it listeth, and thou hearest the sound thereof, but canst not tel whence it commeth, and whither it goeth: So is euery one that is borne of the Spirit.
23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
23But the houre commeth, and now is, when the true worshippers shall worship the Father in spirit, and in trueth: for the Father seeketh such to worship him.
- Psalms 45:13Rank 24 from verse 29
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Romans 2:21
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Second-person singular present form of teach, meaning to instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of preach, meaning to proclaim, announce, publish, declare, or teach a message openly.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To take and carry away wrongfully or secretly. Sense 2: To withdraw, pass, or move away secretly or unperceived.
Meaning drawn from: KJV context and cross-references
Sense 1: Do: perform, act, or carry out. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 2:22
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of say. To speak, declare, tell, or express.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To do or perpetrate; to entrust, deliver, consign, or place in custody.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Sexual unfaithfulness to marriage. 2. Figuratively, unfaithfulness to God.
Meaning drawn from: KJV context and cross-references
Sense 1: Do: perform, act, or carry out. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
False objects of worship or devotion; images treated as gods.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The robbing, violating, or profaning of what is devoted to sacred use.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 2:23
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To glory, exult, or speak confidently concerning oneself, another, or that in which one trusts. Sense 2: An expression or ground of glorying or confidence.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
The act or process of parting, opening, bursting, demolishing, violating, dividing, or beginning to break forth.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 2:24
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
blasphemed
Past-tense, participial, or adjectival form of blaspheme, meaning to speak evil, reproachfully, contemptuously, or cursedly against God, a person, or sacred things.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Persons of the nations; in the New Testament, persons distinguished from Jews.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 2:25
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
circumcision
Sense 1: The cutting off of the foreskin. Sense 2: Persons identified with that bodily sign.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Truly, certainly, assuredly, actually, or in truth.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. One who breaks through or opens a way. 2. One who violates a law.
Meaning drawn from: KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
uncircumcision
Sense 1: The state of not being circumcised. Sense 2: Uncircumcised persons considered as a group.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 2:26
COMBINED MEANING
uncircumcision
Sense 1: The state of not being circumcised. Sense 2: Uncircumcised persons considered as a group.
Meaning drawn from: KJV context and cross-references · Webster 1828
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past tense or past participle of count: numbered or calculated. Sense 2: Past tense or past participle of count: reckoned, regarded, esteemed, or accounted as.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
circumcision
Sense 1: The cutting off of the foreskin. Sense 2: Persons identified with that bodily sign.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
DEFINED WORDS
Romans 2:27
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
uncircumcision
Sense 1: The state of not being circumcised. Sense 2: Uncircumcised persons considered as a group.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: The inherent constitution, qualities, character, or kind of a being or thing. Sense 2: The condition belonging by origin or birth. Sense 3: The established or ordinary order or course of things.
Meaning drawn from: KJV context and cross-references · Webster 1828
To fill up, complete, accomplish, perform, satisfy, carry out, bring to the appointed end, or cause a word, promise, prophecy, desire, duty, time, measure, or work to come fully to pass.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
Sense 1: A written message or epistle. Sense 2: A character of writing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
circumcision
Sense 1: The cutting off of the foreskin. Sense 2: Persons identified with that bodily sign.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Sense 1: Do: perform, act, or carry out. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgress
To break or pass beyond a law, command, duty, or rightful boundary.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 2:28
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A member of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Externally; opposed to inwardly.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
circumcision
Sense 1: The cutting off of the foreskin. Sense 2: Persons identified with that bodily sign.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Sense 1: External, exterior, visible, or bodily, as opposed to inward. Sense 2: Toward or on the outside. Sense 3: External or public affairs or business.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 2:29
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A member of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Within; secretly or in the inner person.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
circumcision
Sense 1: The cutting off of the foreskin. Sense 2: Persons identified with that bodily sign.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A written message or epistle. Sense 2: A character of writing.
Meaning drawn from: KJV context and cross-references
1. Commendation, thanksgiving, honour, or good report. 2. To commend, thank, honour, or declare excellence.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
20An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
21Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
Selected passage22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
22Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?
Selected passage23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
23Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
Selected passage24For the name of God is blasphemed among the Gentiles through you, as it is written.
24For the Name of God is blasphemed among the Gentiles, through you, as it is *written:
Selected passage25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
25For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.
Selected passage26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
26Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?
Selected passage27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
27And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?
Selected passage28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
28For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:
Selected passage29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
29But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.
Selected passage