Galatians 5:3–6

¹⁰For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

¹⁰For as many as are of the works of the lawe, are vnder the curse: for it is written, ^*Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁵For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.

¹⁰For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

¹¹For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

¹⁰For whosoeuer shall keepe the whole Law, & yet offend in one point, he is guilty of all.

¹¹For he ^‖that said, Doe not commit adultery; sayd also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressour of the Law.

²⁶Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

^26*Cursed be hee that confirmeth not all the words of this Law to doe them: and al the people shal say, Amen.

²¹And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.

²¹And it shall come to passe, when many euils and troubles are befallen them, that this song shall testifie ^†against them as a witnesse: for it shall not bee forgotten out of the mouthes of their seed: for I know their imagination which they ^†goe about euen now, before I haue brought them into the land, which I sware.

¹⁹And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.

¹⁹And it shalbe, if thou doe at all forget the LORD thy God, and walke after other gods, and serue them, and worship them; I testifie against you this day, that ye shall surely perish.

¹⁷This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

¹⁷This I say therefore and testifie in the Lord, that yee henceforth walke not as other Gentiles walke in the vanitie of their minde,

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

²⁹And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.

³⁰Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.

²⁹And testifiedst against them, that thou mightest bring them againe vnto thy lawe: yet they dealt proudly, and hearkened not vnto thy commaundements, but sinned against thy iudgements, (which if a man doe, he shal liue in them) ^†and withdrew the shoulder, and hardened their necke, and would not heare.

³⁰Yet many yeres diddest thou ^†forbeare them, and testifiedst ^*against them by the Spirit ^†in thy Prophets: yet would they not giue eare: therefore gauest thou them into the hand of the people of the lands.

¹⁴And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

¹⁴And we haue seene, and doe testifie, that the Father sent the Sonne to be the Sauiour of the world.

⁶That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

⁶That no man goe beyond and ^‖defraud his brother ^‖in any matter, because that the Lord is the auenger of all such; as we also haue forewarned you, and testified:

⁴⁰And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

⁴⁰And with many other words did hee testifie and exhort, saying, Saue your selues from this vntoward generation.

²¹Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

²¹Testifying both to the Iewes and also to the Greekes, repentance toward God, and faith toward our Lord Iesus Christ.

²⁸For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

²⁸For I haue fiue brethren, that he may testifie vnto them, lest they also come into this place of torment.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

³⁴Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.

³⁴Neither haue our kings, our Princes, our Priests, nor our fathers kept thy Law, nor hearkened vnto thy Commandements, and thy Testimonies, wherewith thou didst testifie against them.

²⁰For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

²¹For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

²²But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

²⁰For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.

²¹For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.

²²But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.

³¹But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

³²Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

³¹But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.

³²Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,

²¹I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

²¹I doe not frustrate the grace of God: for if righteousnes come by the Lawe, then Christ is dead in vaine.

¹⁵Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

¹⁵Looking diligently, lest any man ^‖faile of the grace of God, lest any roote of bitternesse springing vp, trouble you, and thereby many be defiled:

⁶And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

⁶And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

⁴Now to him that worketh is the reward not reckoned of grace, but of debt.

⁵But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

⁴Now to him that worketh, is the reward not reckoned of grace, but of debt.

⁵But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.

²Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

²Beholde, I Paul say vnto you that if ye be circumcised, Christ shal profite you nothing.

⁵Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

⁵Remember therfore from whence thou art fallen, and repent, and doe the first workes, or else I will come vnto thee quickly, and will remoue thy Candlesticke out of his place, except thou repent.

⁴For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

⁵And have tasted the good word of God, and the powers of the world to come,

⁶If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

⁴For it is impossible for those who were once inlightned, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,

⁵And haue tasted the good word of God, and the powers of the world to come;

⁶If they shall fall away, to renue them againe vnto repentance: seeing they crucifie to themselues the Sonne of God afresh, and put him to an open shame.

⁶I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

⁷Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

⁸But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

⁹As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

⁶I marueile, that you are so soone remoued from him, that called you into the grace of Christ, vnto an other Gospel:

⁷Which is not another; but there bee some that trouble you, and would peruert the Gospel of Christ.

⁸But though we, or an Angel from heauen, preach any other Gospel vnto you, then that which wee haue preached vnto you, let him be accursed.

⁹As we said before, so say I now againe, If any man preach any other Gospel vnto you, then that yee haue receiued, let him be accursed.

³For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

⁴For Christ is the end of the law for righteousness to every one that believeth.

⁵For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

³For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.

⁴For Christ is the end of the Law for righteousnes to euery one that beleeueth.

⁵For Moses describeth the righteousnesse which is of the Law, that ^*the man which doeth those things shall liue by them.

³⁸Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

³⁹But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

³⁸Now the iust shall liue by faith: but if any man drawe backe, my soule shall haue no pleasure in him.

³⁹But wee are not of them who draw backe vnto perdition: but of them that beleeue, to the sauing of the soule.

¹⁷Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

¹⁸But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

¹⁷Ye therefore, beloued, seeing yee know these things before, beware lest yee also being led away with the errour of the wicked, fall from your owne stedfastnesse.

¹⁸But growe in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euer. Amen.

⁵I wait for the Lord, my soul doth wait, and in his word do I hope.

⁵I wait for the LORD, my soule doeth waite: and in his worde doe I hope.

¹⁰And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

¹⁰And to waite for his sonne from heauen whom he raised from the dead, euen Iesus which deliuered vs from the wrath to come.

⁵My soul, wait thou only upon God; for my expectation is from him.

⁵My soule, wait thou onely vpon God: for my expectation is from him.

²³And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

²⁴For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

²⁵But if we hope for that we see not, then do we with patience wait for it.

²³And not only they, but our selues also which haue the first fruites of the spirit, euen we our selues groane within our selues, waiting for the adoption, to wit, the ^*redemption of our body.

²⁴For wee are saued by hope: but hope that is seene, is not hope: for what a man seeth, why doth he yet hope for?

²⁵But if wee hope for that wee see not, then doe wee with patience waite for it.

⁸Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

⁸Hencefoorth there is layde vp for me a crowne of righteousnesse, which the Lord the righteous iudge shall giue me at that day: and not to me only, but vnto them also that loue his appearing.

¹⁸I have waited for thy salvation, O Lord.

¹⁸I haue waited for thy saluation, O LORD.

⁹And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

⁹And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:

¹³Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

¹³Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,

⁶Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.

⁶Therefore turne thou to thy God: keepe mercie and iudgement, and wait on thy God continually.

⁵Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.

⁵Lead me in thy trueth, and teach me: for thou art the God of my saluation, on thee doe I waite all the day.

²¹That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

²¹That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.

⁵And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

⁵And the Lord direct your hearts into the loue of God, and into ^‖the patient waiting for Christ.

¹⁸For through him we both have access by one Spirit unto the Father.

¹⁸For through him wee both haue an accesse by one Spirit vnto the Father.

²⁵The Lord is good unto them that wait for him, to the soul that seeketh him.

²⁶It is good that a man should both hope and quietly wait for the salvation of the Lord.

²⁵The LORD is good vnto them that waite for him, to the soule that seeketh him.

²⁶ It is good that a man should both hope and quietly wait for the saluation of the LORD.

³Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.

^3*Yea let none that waite on thee, be ashamed: let them bee ashamed which transgresse without cause.

⁸And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

⁹Of sin, because they believe not on me;

¹⁰Of righteousness, because I go to my Father, and ye see me no more;

¹¹Of judgment, because the prince of this world is judged.

¹²I have yet many things to say unto you, but ye cannot bear them now.

¹³Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

¹⁴He shall glorify me: for he shall receive of mine, and shall shew it unto you.

¹⁵All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

⁸And when he is come, he will ^‖reproue the world of sinne, and of righteousnesse, and of iudgement.

⁹Of sinne, because they beleeue not on me.

¹⁰Of righteousnesse, because I goe to my Father, and ye see me no more.

¹¹Of iudgement, because the prince of this world is iudged.

¹²I haue yet many things to say vnto you, but ye cannot beare them now:

¹³Howbeit, when hee the spirit of trueth is come, he wil guide you into all trueth: For he shall not speake of himselfe: but whatsoeuer he shall heare, that shall he speake, and he will shew you things to come.

¹⁴He shall glorifie me, for he shall receiue of mine, and shall shew it vnto you.

¹⁵All things that the Father hath, are mine: therefore said I that he shall take of mine, and shal shew it vnto you.

¹⁵For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

¹⁵For in Christ Iesus neither circumcision auaileth any thing nor vncircumcision, but a new creature.

¹⁹Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

¹⁹Circumcision is nothing, and vncircumcision is nothing, but the keeping of the Commandements of God.

³Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

³Remembring without ceasing your worke of faith, and labour of loue, and patience of hope in our Lord Iesus Christ, in the sight of God and our Father:

¹⁴What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

¹⁵If a brother or sister be naked, and destitute of daily food,

¹⁶And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

¹⁷Even so faith, if it hath not works, is dead, being alone.

¹⁸Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

¹⁹Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

²⁰But wilt thou know, O vain man, that faith without works is dead?

²¹Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

²²Seest thou how faith wrought with his works, and by works was faith made perfect?

²³And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

²⁴Ye see then how that by works a man is justified, and not by faith only.

²⁵Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

²⁶For as the body without the spirit is dead, so faith without works is dead also.

¹⁴What doth it profit, my brethren, though a man say hee hath faith, and haue not workes? can faith saue him?

¹⁵If a brother or sister be naked, and destitute of dayly foode,

¹⁶And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?

¹⁷Euen so faith, if it hath not works, is dead being ^†alone.

¹⁸Yea, a man may say, Thou hast faith, and I haue workes: shew mee thy faith ^†without thy workes, and I will shew thee my faith by my workes.

¹⁹Thou beleeuest that there is one God, thou doest well: the deuils also beleeue, and tremble.

²⁰But wilt thou knowe, O vaine man, that faith without workes is dead?

²¹Was not Abraham our father iustified by works, when hee had offered Isaac his sonne vpon the altar?

^22‖Seest thou how faith wrought with his works, and by works was faith made perfect?

²³And the Scripture was fullfiled which saith, ^*Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.

²⁴Ye see then, how that by workes a man is iustified, and not by faith only.

²⁵Likewise also, was not Rahab the harlot iustified by works, when she had receiued the messengers, and had sent them out another way?

²⁶For as the body without the ^‖spirit is dead, so faith without workes is dead also.

¹⁴We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

¹⁵Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁸My little children, let us not love in word, neither in tongue; but in deed and in truth.

¹⁹And hereby we know that we are of the truth, and shall assure our hearts before him.

²⁰For if our heart condemn us, God is greater than our heart, and knoweth all things.

¹⁴Wee know that wee haue passed from death vnto life, because wee loue the brethren: he that loueth not his brother, abideth in death.

¹⁵Whosoeuer hateth his brother, is a murtherer, and yee knowe that no murtherer hath eternall life abiding in him.

¹⁶Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.

¹⁷But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?

¹⁸My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.

¹⁹And hereby wee know that wee are of the trueth, and shall ^†assure our hearts before him.

²⁰For if our heart condemne vs, God is greater then our heart, and knoweth all things.

³¹¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

³²And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

³³And he shall set the sheep on his right hand, but the goats on the left.

³⁴Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

³⁵For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

³⁶Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

³⁷Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

³⁸When saw we thee a stranger, and took thee in? or naked, and clothed thee?

³⁹Or when saw we thee sick, or in prison, and came unto thee?

⁴⁰And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

³¹¶ When the Sonne of man shall come in his glory, and all the holy Angels with him, then shall hee sit vpon the throne of his glory:

³²And before him shall be gathered all nations, and he shall separate them one from another, as a shepheard diuideth his sheepe from the goats.

³³And he shall set the sheepe on his right hand, but the goats on the left.

³⁴Then shall the King say vnto them on his right hand, Come ye blessed of my Father, inherit the kingdome prepared for you from the foundation of the world.

^35*For I was an hungred, and yee gaue me meate: I was thirstie, and ye gaue me drinke: I was a stranger, and ye tooke me in:

³⁶Naked, and ye clothed me: I was sicke, and yee visited me: I was in prison, and ye came vnto me.

³⁷Then shal the righteous answere him, saying, Lord, when saw we thee an hungred, and fedde thee? or thirstie, and gaue thee drinke?

³⁸When saw wee thee a stranger, and tooke thee in? or naked, and clothed thee?

³⁹Or when saw we thee sicke, or in prison, and came vnto thee?

⁴⁰And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.

⁸Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

⁸Whom hauing not seene, yee loue, in whom though now ye see him not, yet beleeuing, ye reioyce with ioy vnspeakeable, and full of glory,

¹⁴For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

¹⁴For the loue of Christ constreineth vs, because wee thus iudge: that if one died for all, then were all dead:

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²⁸There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.

¹⁸There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

¹⁹We love him, because he first loved us.

²⁰If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

²¹And this commandment have we from him, That he who loveth God love his brother also.

¹⁸There is no feare in loue, but perfect loue casteth out feare: because feare hath torment: hee that feareth, is not made perfect in loue.

¹⁹We loue him: because hee first loued vs.

²⁰If a man say, I loue God, and hateth his brother, he is a lyar. For hee that loueth not his brother whom hee hath seene, how can he loue God whom he hath not seene?

²¹And this commandement haue we from him, that he who loueth God, loue his brother also.

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

²Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

³For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

²Beholde, I Paul say vnto you that if ye be circumcised, Christ shal profite you nothing.

³For I testifie againe to euery man that is circumcised, that he is a debtor to doe the whole Law.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁶Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

²⁵For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.

²⁶Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?

²⁷And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?

²⁸For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

¹⁷By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,

¹⁸Of whom it was said, That in Isaac shall thy seed be called:

¹⁹Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

¹⁷By faith Abraham when he was tried, offered vp Isaac: and he that had receiued the promises, offered vp his onely begotten sonne,

^18‖Of whom it was said, That, in Isaac shall thy seed be called:

¹⁹Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure.

⁸By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

⁸By faith Abraham when he was called to goe out into a place which hee should after receiue for an inheritance, obeyed, and he went out, not knowing whither he went.

²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

³¹Do we then make void the law through faith? God forbid: yea, we establish the law.

²⁹Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.

³¹Doe we then make void the lawe through faith? God forbid: yea, we establish the Law.