Luke 7:29–31
And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
And all the people that heard him, and the Publicanes, iustified God, being baptized with the baptisme of Iohn.
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
But the Pharisees and Lawyers ‖reiected the counsell of God ‖against themselues, being not baptized of him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, frustrated.
- ‖Alternative wordingOr, within themselues.
¶ And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
¶ And the Lord said, *whereunto then shall I liken the men of this generation? and to what are they like?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 11.16
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From verse 29
- Acts 18:25Rank 3 from verse 29
25This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
25This man was instructed in the way of the Lord, and being feruent in the spirit, he spake and taught diligently the things of the Lord, knowing onely the baptisme of Iohn.
- Matthew 21:31–32Rank 5 from verse 29
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
32For *Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.
- Matthew 3:5–6Rank 6 from verse 29
- Psalms 51:4Rank 7 from verse 29
4Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
4*Against thee, thee onely haue I sinned, and done this euill in thy sight: that thou mightest bee iustified when thou speakest, and be cleare when thou iudgest.
- Revelation 15:3Rank 8 from verse 29
3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
3*And they sing the song of Moses the seruant of God, and the song of the Lambe, saying, Great and marueilous are thy workes, Lord God Almightie, *iust and true are thy wayes, thou king of saints.
- Revelation 16:5Rank 9 from verse 29
- Romans 10:3Rank 10 from verse 29
3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
3For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.
- Judges 1:7Rank 11 from verse 29
7And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
7And Adoni-bezek said, Threescore & ten kings, hauing †their thumbs and their great toes cut off, ‖gathered their meate vnder my table: as I haue done, so God hath requited mee, and they brought him to Ierusalem, and there he died.
- Romans 3:4–6Rank 12 from verse 29
4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6God forbid: for then how shall God judge the world?
4God forbid: yea, let God be true, but euery man a lier, as it is written, *That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged.
5But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)
6God forbid: for then how shall God iudge the world?
From verse 30
- Luke 13:34Rank 1 from verse 30
34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
34*O Hierusalem, Hierusalem, which killest the Prophets, and stonest them that are sent vnto thee; how often would I haue gathered thy children together, as a henne doeth gather her brood vnder her wings, & ye would not?
- 2 Corinthians 6:1Rank 2 from verse 30
- Jeremiah 8:8Rank 3 from verse 30
- Matthew 22:35Rank 4 from verse 30
- Acts 20:27Rank 5 from verse 30
- Ephesians 1:11Rank 6 from verse 30
11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
11In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:
- Galatians 2:21Rank 7 from verse 30
- Romans 10:21Rank 8 from verse 30
From verse 31
- Matthew 11:16–19Rank 1 from verse 31
16¶ But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
18For John came neither eating nor drinking, and they say, He hath a devil.
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
16¶ *But whereunto shall I liken this generation? It is like vnto children, sitting in the markets, and calling vnto their fellowes,
17And saying, we haue piped vnto you, and ye haue not danced: wee haue mourned vnto you, and ye haue not lamented.
18For Iohn came neither eating nor drinking, and they say, he hath a deuill.
19The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.
- Lamentations 2:13Rank 2 from verse 31
13What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?
13What thing shall I take to witnesse for thee? what thing shall I liken to thee, O daughter of Ierusalem? what shall I equal to thee, that I may comfort thee, O Uirgin daughter of Zion? for thy breach is great like the sea: who can heale thee?
WORDS IN THIS PASSAGE
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DEFINED WORDS
Luke 7:29
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Collectors of public taxes or revenue.
Meaning drawn from: KJV context and cross-references
1. Declared righteous or acquitted. 2. Shown or proved to be right. 3. Comparatively shown to be more righteous.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 7:30
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
Persons learned in the law; in the Gospels, experts in the law of Moses.
Meaning drawn from: KJV context and cross-references
Thrown away; cast off; refused; slighted.
Meaning drawn from: KJV context and cross-references
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Luke 7:31
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Unto or to what or which place, person, thing, likeness, office, purpose, condition, or result.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To compare, represent, describe, or treat a person or thing as like, similar, equal, or corresponding to another.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
generation
Offspring, a family line, people of one age, or the period of a lifetime.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
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salvation
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Suggested context · Luke 7:24–35
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7:24¶ And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
7:24¶ And when the messengers of Iohn were departed, hee beganne to speake vnto y e people concerning Iohn: What went ye out into the wildernesse for to see? A reede shaken with the winde?
7:25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.
7:25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and liue delicately, are in kings courts.
7:26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
7:26But what went ye out for to see? A Prophet? Yea, I say vnto you, and much more then a Prophet.
7:27This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
7:27This is he of whome it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
7:28For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
7:28For I say vnto you, among those that are borne of women, there is not a greater Prophet then Iohn the Baptist: but he that is least in the kingdome of God, is greater then he.
7:29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
7:29And all the people that heard him, and the Publicanes, iustified God, being baptized with the baptisme of Iohn.
Selected passage7:30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
7:30But the Pharisees and Lawyers ‖reiected the counsell of God ‖against themselues, being not baptized of him.
Selected passage7:31¶ And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
7:31¶ And the Lord said, *whereunto then shall I liken the men of this generation? and to what are they like?
Selected passage7:32They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
7:32They are like vnto children sitting in the market place, & calling one to another, and saying, We haue piped vnto you, and ye haue not danced: wee haue mourned to you, and yee haue not wept.
7:33For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
7:33For Iohn the Baptist came, neither eating bread, nor drinking wine, and ye say, He hath a deuill.
7:34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
7:34The sonne of man is come, eating, and drinking, and ye say, Behold a gluttonous man, and a wine bibber, a friend of Publicanes and sinners.
7:35But wisdom is justified of all her children.
7:35But wisedome is iustified of all her children.