KING JAMES BIBLE · PCE
Luke 7:34–37
A connected passage, with study helps kept beside the verses they explain.
Luke 7:34
34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
34The sonne of man is come, eating, and drinking, and ye say, Behold a gluttonous man, and a wine bibber, a friend of Publicanes and sinners.
Luke 7:35
35But wisdom is justified of all her children.
35But wisedome is iustified of all her children.
Luke 7:36
36¶ And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.
36¶ *And one of the Pharisees desired him that he would eat with him. And he went into the Pharisees house, and sate downe to meat.
- Mar. 14.3.
Luke 7:37
37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
37And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,
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DEFINED WORDS
Luke 7:34
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Chewing and swallowing; consuming; corroding.
Meaning drawn from: Webster 1828
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
To look upon or see; as an interjection, look or take notice.
Meaning drawn from: KJV usage (PCE + 1611)
MEANING IN THIS VERSE
gluttonous
Given to excessive eating; indulging the appetite for food to excess.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: Webster 1828
Collectors of public taxes or revenue.
Meaning drawn from: KJV usage (PCE + 1611)
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Luke 7:35
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Sound judgment and the right use of knowledge; skill, discernment, or understanding.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Declared righteous or acquitted; shown or proved to be right; or made to appear comparatively more righteous, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Skeat 1893 (headword: justify) · Webster 1828 (headword: justify)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Luke 7:36
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Wished for; coveted; requested; entreated.
Meaning drawn from: Webster 1828
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A member of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Rested or was placed in a seated position.
Meaning drawn from: Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Luke 7:37
To look upon or see; as an interjection, look or take notice.
Meaning drawn from: KJV usage (PCE + 1611)
A person who sins; one guilty of transgression against God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: Webster 1828
Rested or was placed in a seated position.
Meaning drawn from: Webster 1828
A member of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A pale, fine-grained stone used for vessels and ornament.
Meaning drawn from: KJV usage (PCE + 1611)
The box tree or its wood; also a container.
Meaning drawn from: KJV usage (PCE + 1611)
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 34
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Open the full verse study2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
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Open the full verse study36¶ And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.
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Open the full verse study2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
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Open the full verse study1AND it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
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Open the full verse study7And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
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Open the full verse study11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
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Open the full verse study2And both Jesus was called, and his disciples, to the marriage.
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Open the full verse study37¶ And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
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Open the full verse study29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
From verse 35
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Open the full verse study32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
33Hear instruction, and be wise, and refuse it not.
34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
35For whoso findeth me findeth life, and shall obtain favour of the Lord.
36But he that sinneth against me wrongeth his own soul: all they that hate me love death.
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Open the full verse study19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
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Open the full verse study14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
15But he that is spiritual judgeth all things, yet he himself is judged of no man.
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Open the full verse study9Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein.
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Open the full verse study16Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
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Open the full verse study29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
From verse 36
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Open the full verse study3¶ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
9Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
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Open the full verse study5But they said, Not on the feast day, lest there be an uproar among the people.
6¶ Now when Jesus was in Bethany, in the house of Simon the leper,
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Open the full verse study1AND it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
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Open the full verse study2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
3Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
4When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
5Now Jesus loved Martha, and her sister, and Lazarus.
6When he had heard therefore that he was sick, he abode two days still in the same place where he was.
7Then after that saith he to his disciples, Let us go into Judæa again.
8His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
9Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
10But if a man walk in the night, he stumbleth, because there is no light in him.
11These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
12Then said his disciples, Lord, if he sleep, he shall do well.
13Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
14Then said Jesus unto them plainly, Lazarus is dead.
15And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
16Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
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Open the full verse study37¶ And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
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Open the full verse study34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
From verse 37
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Open the full verse study3¶ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
9Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
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Open the full verse study6¶ Now when Jesus was in Bethany, in the house of Simon the leper,
7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might have been sold for much, and given to the poor.
10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
11For ye have the poor always with you; but me ye have not always.
12For in that she hath poured this ointment on my body, she did it for my burial.
13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
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Open the full verse study30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
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Open the full verse study37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
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Open the full verse study31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
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Open the full verse study18And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
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Open the full verse study9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
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Open the full verse study1THEN Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
7Then said Jesus, Let her alone: against the day of my burying hath she kept this.
8For the poor always ye have with you; but me ye have not always.
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Open the full verse study13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
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Open the full verse study32I came not to call the righteous, but sinners to repentance.
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Open the full verse study2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
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Open the full verse study8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
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Open the full verse study15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
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Open the full verse study24Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
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Open the full verse study31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
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Open the full verse study7And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
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Open the full verse study34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
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