Matthew 26:6–13
¶ Now when Jesus was in Bethany, in the house of Simon the leper,
¶ *Now when Iesus was in Bethanie, in the house of Simon the leper,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMar. 14.3 iohn 11.1.
There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
There came vnto him a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat.
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
For this ointment might have been sold for much, and given to the poor.
For this ointment might haue bin sold for much, and giuen to the poore.
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
When Iesus vnderstood it, he said vnto them, Why trouble ye the woman? for she hath wrought a good worke vpon me.
For ye have the poor always with you; but me ye have not always.
*For ye haue the poore alwayes with you, but me ye haue not alwayes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeu. 15.11.
For in that she hath poured this ointment on my body, she did it for my burial.
For in that she hath powred this ointment on my body, shee did it for my buriall.
Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
Uerely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memoriall of her.
Narration uses the Pure Cambridge Edition.
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From verse 6
- Mark 14:3–9Rank 1 from verse 6
3¶ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
9Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
3¶ *And being in Bethanie, in the house of Simon the leper, as he sate at meat, there came a woman, hauing an Alabaster boxe of oyntment of ‖spikenard very precious, and shee brake the boxe, and powred it on his head.
4And there were some that had indignation within themselues, and said, Why was this waste of the oyntment made?
5For it might haue bene solde for more then three hundred *pence, and haue bene giuen to the poore: and they murmured against her.
6And Iesus said, Let her alone, why trouble you her? Shee hath wrought a good worke on me.
7For ye haue the poore with you alwayes, and whensoeuer ye will yee may doe them good: but me ye haue not alwayes.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
9Uerely I say vnto you, Wheresoeuer this Gospel shalbe preached thorowout the whole world, this also that she hath done, shall be spoken of for a memoriall of her.
- John 12:1–8Rank 2 from verse 6
1THEN Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
7Then said Jesus, Let her alone: against the day of my burying hath she kept this.
8For the poor always ye have with you; but me ye have not always.
1¶ Then Iesus, sixe dayes before the Passouer, came to Bethanie, where Lazarus was, which had bene dead, whom hee raised from the dead.
2There they made him a supper, and Martha serued: but Lazarus was one of them y t sate at the table with him.
3Then tooke Mary a pound of ointment, of Spikenard, very costly, and anointed the feet of Iesus, & wiped his feet with her haire: and the house was filled with the odour of the ointment.
4Then saith one of his disciples, Iudas Iscariot, Simons sonne, which should betray him,
5Why was not this ointment sold for three hundred pence, and giuen to the poore?
6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.
7Then said Iesus, Let her alone, against the day of my burying hath she kept this.
8For the poore alwayes yee haue with you: but me ye haue not alwayes.
- Luke 7:37–39Rank 3 from verse 6
37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
37And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,
38And stood at his feet behind him, weeping, and began to wash his feete with teares, and did wipe them with the haires of her head, and kissed his feet, and anointed them with the oyntment.
39Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
- John 11:1–2Rank 4 from verse 6
1NOW a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
1¶ Now a certaine man was sicke, named Lazarus of Bethanie, the towne of Mary, and her sister Martha.
2(*It was that Mary which anoynted the Lord with oyntment, and wiped his feete with her haire, whose brother Lazarus was sicke.)
- Matthew 21:17Rank 5 from verse 6
- Mark 11:12Rank 6 from verse 6
From verse 7
- John 12:2–3Rank 1 from verse 7
2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
2There they made him a supper, and Martha serued: but Lazarus was one of them y t sate at the table with him.
3Then tooke Mary a pound of ointment, of Spikenard, very costly, and anointed the feet of Iesus, & wiped his feet with her haire: and the house was filled with the odour of the ointment.
- Luke 7:37–38Rank 3 from verse 7
37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
37And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,
38And stood at his feet behind him, weeping, and began to wash his feete with teares, and did wipe them with the haires of her head, and kissed his feet, and anointed them with the oyntment.
- Ecclesiastes 9:8Rank 4 from verse 7
- Isaiah 57:9Rank 5 from verse 7
9And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
9‖And thou wentest to the king with oyntment, and didst increase thy perfumes, and didst send thy messengers farre off, and didst debase thy selfe euen vnto hell.
- Psalms 133:2Rank 6 from verse 7
- Song of Solomon 1:3Rank 7 from verse 7
- Exodus 30:23–33Rank 8 from verse 7
23Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
24And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:
25And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.
26And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,
27And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,
28And the altar of burnt offering with all his vessels, and the laver and his foot.
29And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
30And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.
31And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.
32Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
33Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
23Take thou also vnto thee principall spices, of pure myrrhe fiue hundred shekels, and of sweet cinamon halfe so much, euen two hundred and fifty shekels, and of sweet calamus two hundred and fiftie shekels,
24And of Cassia fiue hundred shekels, after the shekel of the Sanctuary, and of oyle oliue an *Hin.
25And thou shalt make it an oyle of holy oyntment, an oyntment compound after the arte of the ‖Apothecarie: it shalbe an holy anointing oyle.
26And thou shalt anoint the Tabernacle of the Congregation therewith, and the Arke of the Testimonie:
27And the Table and all his vessels, and the Candlesticke, and his vessels, and the Altar of incense:
28And the Altar of burnt offering with all his vessels, and the Lauer and his foot.
29And thou shalt sanctifie them, that they may bee most holy: whatsoeuer toucheth them, shall be holy.
30And thou shalt annoint Aaron and his sonnes, and consecrate them, that they may minister vnto mee in the priests office.
31And thou shalt speake vnto the children of Israel, saying, This shall bee an holy anointing oile vnto mee, throughout your generations.
32Upon mans flesh shall it not bee powred, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy vnto you.
33Whosoeuer compoundeth any like it, or whosoeuer putteth any of it vpon a stranger, shall euen be cut off from his people.
- Ecclesiastes 10:1Rank 9 from verse 7
1DEAD flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.
1¶ †Dead flies cause the oyntment of the Apothecarie to send foorth a stinking sauour: so doeth a little folly him that is in reputation for wisedome and honour.
From verse 8
- John 12:4–6Rank 1 from verse 8
4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
4Then saith one of his disciples, Iudas Iscariot, Simons sonne, which should betray him,
5Why was not this ointment sold for three hundred pence, and giuen to the poore?
6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.
- Exodus 5:17Rank 3 from verse 8
- 1 Samuel 17:28–29Rank 4 from verse 8
28¶ And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
29And David said, What have I now done? Is there not a cause?
28¶ And Eliab his eldest brother heard when he spake vnto the men, and Eliabs anger was kindled against Dauid, and he said, Why camest thou down hither? and with whom hast thou left those few sheepe in the wildernesse? I know thy pride, and the naughtinesse of thine heart; for thou art come downe, that thou mightest see the battell.
29And Dauid saide, What haue I now done? Is there not a cause?
5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
5Saying, When will the ‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may †set forth wheat, making the Ephah small, and the shekel great, and †falsifying the balances by deceit?
- Ecclesiastes 4:4Rank 6 from verse 8
4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
4¶ ††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.
- Haggai 1:2–4Rank 7 from verse 8
2Thus speaketh the Lord of hosts, saying, This people say, The time is not come, the time that the Lord’s house should be built.
3Then came the word of the Lord by Haggai the prophet, saying,
4Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
2Thus speaketh the LORD of hostes, saying; This people say, The time is not come, the time that the LORDs house should be built.
3Then came the word of the LORD by Haggai the prophet, saying;
4 Is it time for you, O yee, to dwell in your sieled houses, and this house lie waste?
- Malachi 1:13Rank 8 from verse 8
13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
13‖Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the LORD of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the LORD?
- Malachi 1:7–10Rank 9 from verse 8
7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the Lord is contemptible.
8And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
9And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the Lord of hosts.
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
7‖Yee offer polluted bread vpon mine altar; and yee say, Wherein haue we polluted thee? In that yee say, The table of the LORD is contemptible.
8†And if hee offer the blind for sacrifice, is it not euill? and if yee offer the lame and sicke, is it not euill? offer it now vnto thy gouernour: will he be pleased with thee, or accept thy person, saith the LORD of hostes?
9††And now I pray you, beseech God, that hee will be gracious vnto vs: this hath beene by your meanes: will he regard your persons, saith the LORD of hostes?
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
From verse 9
- John 12:5–6Rank 1 from verse 9
5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
5Why was not this ointment sold for three hundred pence, and giuen to the poore?
6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.
- 1 Samuel 15:21Rank 3 from verse 9
21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal.
21But the people tooke of the spoile, sheepe and oxen, the chiefe of the things which should haue bene vtterly destroyed, to sacrifice vnto the LORD thy God in Gilgal.
- 1 Samuel 15:9Rank 4 from verse 9
9But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.
9But Saul and the people spared Agag, and the best of the sheepe, and of the oxen, and of the ‖fatlings, and the lambes, and all that was good, and would not vtterly destroy them: but euery thing that was vile, and refuse, that they destroyed vtterly.
- 2 Kings 5:20Rank 5 from verse 9
20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
20¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.
- Joshua 7:20–21Rank 6 from verse 9
20And Achan answered Joshua, and said, Indeed I have sinned against the Lord God of Israel, and thus and thus have I done:
21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
20And Achan answered Ioshua, and said, Indeed I haue sinned against the LORD God of Israel, and thus and thus haue I done.
21When I saw among the spoiles a goodly Babylonish garment, and two hundred shekels of siluer, and a† wedge of gold of fiftie shekels weight, then I coueted them, and tooke them, and behold, they are hid in the earth in the midst of my tent, and the siluer vnder it.
- 2 Peter 2:15Rank 7 from verse 9
From verse 10
8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
8 This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.
- Hebrews 13:21Rank 2 from verse 10
21Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
21Make you perfect in euery good worke to doe his will, ‖working in you that which is well pleasing in his sight, through Iesus Christ, to whom be glorie for euer and euer. Amen.
- 1 Timothy 3:1Rank 3 from verse 10
- 1 Timothy 5:10Rank 4 from verse 10
10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
10Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.
- 2 Timothy 2:21Rank 5 from verse 10
21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
21If a man therefore purge himselfe from these, he shal be a vessell vnto honour, sanctified, and meete for the Masters vse, and prepared vnto euery good worke.
- Titus 1:16Rank 6 from verse 10
- Titus 2:14Rank 7 from verse 10
- Titus 3:14Rank 9 from verse 10
- 2 Thessalonians 2:17Rank 10 from verse 10
- Colossians 1:10Rank 11 from verse 10
- 2 Corinthians 9:8Rank 12 from verse 10
- Ephesians 2:10Rank 13 from verse 10
- Galatians 1:7Rank 14 from verse 10
- Galatians 5:12Rank 15 from verse 10
- Galatians 6:17Rank 16 from verse 10
- Luke 7:44–50Rank 18 from verse 10
44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
48And he said unto her, Thy sins are forgiven.
49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
50And he said to the woman, Thy faith hath saved thee; go in peace.
44And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head.
45Thou gauest me no kisse: but this woman, since the time I came in, hath not ceased to kisse my feet.
46Mine head with oile thou didst not anoint: but this woman anointed my feet with oyntment.
47Wherefore, I say vnto thee, her sinnes, which are many, are forgiuen, for she loued much: but to whom litle is forgiuen, the same loueth litle.
48And he said vnto her, Thy sinnes are forgiuen.
49And they that sate at meat with him, began to say within themselues, Who is this that forgiueth sinnes also?
50And he said to the woman, Thy faith hath saued thee, goe in peace.
- Nehemiah 2:18Rank 20 from verse 10
18Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.
18Then I told them of the hand of my God, which was good vpon me; as also the kings wordes that he had spoken vnto me. And they said, Let vs rise vp and builde. So they strengthened their hands for this good worke.
- 1 Peter 2:12Rank 21 from verse 10
12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
12Hauing your conuersation honest among the Gentiles, that ‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.
From verse 11
- Deuteronomy 15:11Rank 1 from verse 11
11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
11For the poore shall neuer cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide vnto thy brother, to thy poore, and to thy needy in the land.
- John 16:28Rank 4 from verse 11
- John 13:33Rank 5 from verse 11
33Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
33Litle children, yet a litle while I am with you. Ye shall seeke mee, *and as I said vnto the Iewes, whither I go, ye cannot come: so now I say to you.
- John 14:19Rank 6 from verse 11
21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
21Whom the heauen must receiue, vntill the times of restitution of all things, which God hath spoken by the mouth of all his holy Prophets since the world began.
- John 17:11Rank 9 from verse 11
11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine owne Name, those whom thou hast giuen mee, that they may bee one, as we are.
- Matthew 18:20Rank 10 from verse 11
- Matthew 25:34–40Rank 11 from verse 11
34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39Or when saw we thee sick, or in prison, and came unto thee?
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
34Then shall the King say vnto them on his right hand, Come ye blessed of my Father, inherit the kingdome prepared for you from the foundation of the world.
35*For I was an hungred, and yee gaue me meate: I was thirstie, and ye gaue me drinke: I was a stranger, and ye tooke me in:
36Naked, and ye clothed me: I was sicke, and yee visited me: I was in prison, and ye came vnto me.
37Then shal the righteous answere him, saying, Lord, when saw we thee an hungred, and fedde thee? or thirstie, and gaue thee drinke?
38When saw wee thee a stranger, and tooke thee in? or naked, and clothed thee?
39Or when saw we thee sicke, or in prison, and came vnto thee?
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
- Matthew 25:42–45Rank 12 from verse 11
42For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
42For I was an hungred, and yee gaue me no meat: I was thirstie, and ye gaue me no drinke:
43I was a stranger, and yee tooke me not in: naked, and ye clothed mee not: sicke, and in prison, and yee visited me not.
44Then shall they also answere him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?
45Then shall he answere them, saying, Uerely, I say vnto you, in as much as ye did it not to one of the least of these, ye did it not to me.
- Matthew 28:20Rank 13 from verse 11
- 1 John 3:17Rank 14 from verse 11
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
- Galatians 2:10Rank 15 from verse 11
From verse 12
- 2 Chronicles 16:14Rank 3 from verse 12
14And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.
14And they buried him in his owne sepulchres which he had †made for himselfe in the citie of Dauid, and laide him in the bed, which was filled with sweet odours, and diuers kindes of spices prepared by the Apothecaries arte: & they made a very great burning for him.
- Luke 23:56–1Rank 4 from verse 12
Verse text is unavailable.
Verse text is unavailable.
1AND when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
1¶ And when the Sabbath was past, Mary Magdalene, and Mary the mother of Iames, and Salome, had bought sweete spices, that they might come and anoint him.
- John 19:39–40Rank 6 from verse 12
39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
39And there came also Nicodemus, which at the first came to Iesus by night, and brought a mixture of myrrhe and aloes, about an hundred pound weight.
40Then tooke they the body of Iesus, & wound it in linnen clothes, with the spices, as the maner of the Iewes is to burie:
From verse 13
9Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
9Uerely I say vnto you, Wheresoeuer this Gospel shalbe preached thorowout the whole world, this also that she hath done, shall be spoken of for a memoriall of her.
- Matthew 24:14Rank 2 from verse 13
- Psalms 112:6Rank 3 from verse 13
- 1 Samuel 2:30Rank 4 from verse 13
30Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
30Wherefore the LORD God of Israel saith, I sayd indeede that thy house, & the house of thy father should walke before me for euer: but now the LORD saith, Be it farre from mee; for them that honour me, I will honour, and they that despise me, shall be lightly esteemed.
- Isaiah 52:9Rank 5 from verse 13
- Psalms 98:2–3Rank 6 from verse 13
2The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.
3He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.
2*‖The LORD hath made knowen his saluation: his righteousnesse hath hee openly shewed in the sight of the heathen.
3Hee hath remembred his mercie and his trueth toward the house of Israel: all the ends of the earth haue seene the saluation of our God.
- 1 Timothy 2:6Rank 7 from verse 13
- 2 Corinthians 10:18Rank 8 from verse 13
- Colossians 1:23Rank 9 from verse 13
23If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
23If ye continue in the faith grounded and setled, and be not moued away from the hope of the Gospel, which yee haue heard, and which was preached to euery creature which is vnder heauen, whereof I Paul am made a Minister.
- Colossians 1:6Rank 10 from verse 13
6Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
6Which is come vnto you as it is in all the world, and bringeth foorth fruit, as it doth also in you, since the day yee heard of it, and knew the grace of God in trueth,
- Hebrews 6:10Rank 11 from verse 13
10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
10For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.
- Luke 24:47Rank 12 from verse 13
- Mark 13:10Rank 13 from verse 13
- Mark 16:15Rank 14 from verse 13
- Matthew 28:19Rank 15 from verse 13
- Revelation 14:6Rank 16 from verse 13
6And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
6And I saw another Angel flie in the midst of heauen, hauing the euerlasting Gospel, to preach vnto them that dwel on the earth, and to euery nation, and kinred, and tongue, and people,
- Romans 10:18Rank 17 from verse 13
- Romans 15:19Rank 18 from verse 13
19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
19Through mighty signes and wonders, by the power of the Spirit of God, so that from Hierusalem and round about vnto Illyricum, I haue fully preached the Gospel of Christ.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 26:6
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
A person affected with leprosy.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 26:7
A material used for boxes containing ointment.
Meaning drawn from: KJV context and cross-references
Sense 1: The box tree or its wood. Sense 2: A container.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV context and cross-references
Caused to flow or issue forth, or sent forth abundantly.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Matthew 26:8
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
indignation
Strong anger, wrath, displeasure, or outraged opposition.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: Desolate, ruined, devastated, or uncultivated. Sense 2: Ruin, desolation, or needless loss. Sense 3: To consume, devour, destroy, ravage, or desolate.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 26:9
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Transferred for a price or gave over.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 26:10
COMBINED MEANING
understood
Comprehended, perceived the meaning, or knew with the mind.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Worked, laboured, acted, made, formed, fashioned, performed, produced, or brought about.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 26:11
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Matthew 26:12
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Caused to flow or issue forth, or sent forth abundantly.
Meaning drawn from: KJV context and cross-references
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The act of placing the dead in a grave; interment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 26:13
Truly, certainly, assuredly, actually, or in truth.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
wheresoever
In whatever place; wherever; in any place in which the stated condition is met.
Meaning drawn from: KJV context and cross-references · Webster 1828
Good news or glad tidings; especially the proclaimed word of God concerning Jesus Christ, the kingdom of God, and salvation, including that Christ died for our sins, was buried, and rose again the third day according to the scriptures.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Proclaimed, announced, or publicly taught.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A remembrance or something that preserves or calls to mind. Sense 2: The representative portion of an offering.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
5But they said, Not on the feast day, lest there be an uproar among the people.
5But they said, Not on the feast day, lest there bee an vproare among the people.
6¶ Now when Jesus was in Bethany, in the house of Simon the leper,
6¶ *Now when Iesus was in Bethanie, in the house of Simon the leper,
Selected passage7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
7There came vnto him a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat.
Selected passage8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
Selected passage9For this ointment might have been sold for much, and given to the poor.
9For this ointment might haue bin sold for much, and giuen to the poore.
Selected passage10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
10When Iesus vnderstood it, he said vnto them, Why trouble ye the woman? for she hath wrought a good worke vpon me.
Selected passage11For ye have the poor always with you; but me ye have not always.
11*For ye haue the poore alwayes with you, but me ye haue not alwayes.
Selected passage12For in that she hath poured this ointment on my body, she did it for my burial.
12For in that she hath powred this ointment on my body, shee did it for my buriall.
Selected passage13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
13Uerely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memoriall of her.
Selected passage14¶ Then one of the twelve, called Judas Iscariot, went unto the chief priests,
14¶ *Then one of the twelue, called Iudas Iscariot, went vnto the chiefe Priests,