Luke 7:39
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
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From verse 39
- Isaiah 65:5Rank 3 from verse 39
- Proverbs 23:7Rank 5 from verse 39
- 2 Kings 5:20Rank 6 from verse 39
20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
20¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.
- John 7:47–52Rank 9 from verse 39
47Then answered them the Pharisees, Are ye also deceived?
48Have any of the rulers or of the Pharisees believed on him?
49But this people who knoweth not the law are cursed.
50Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
51Doth our law judge any man, before it hear him, and know what he doeth?
52They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
47Then answered them the Pharisees, Are ye also deceiued?
48Haue any of the rulers, or of the Pharises beleeued on him?
49But this people who knoweth not the Law, are cursed.
50Nicodemus saith vnto them, (*He that came to Iesus by night, being one of them,)
51*Doth our Law iudge any man before it heare him, & know what he doth?
52They answered, and said vnto him, Art thou also of Galilee? Search, and looke: for out of Galilee ariseth no Prophet.
- Luke 18:9–11Rank 13 from verse 39
9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
9And he spake this parable vnto certaine which trusted in themselues ‖that they were righteous, & despised other:
10Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
8Bring forth therfore fruits ‖worthy of repentance, and begin not to say within your selues, We haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
37And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,
- Matthew 9:12–13Rank 16 from verse 39
12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
12But when Iesus heard that, hee said vnto them, They that be whole neede not a Physicion, but they that are sicke.
13But goe ye and learne what that meaneth, *I will haue mercy and not sacrifice: for I am not come to call the righteous, *but sinners to repentance.
- John 7:40–41Rank 17 from verse 39
40¶ Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
40¶ Many of the people therefore, when they heard this saying, saide, Of a trueth this is the Prophet.
41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
- Luke 12:17Rank 18 from verse 39
- Mark 2:6–7Rank 19 from verse 39
6But there were certain of the scribes sitting there, and reasoning in their hearts,
7Why doth this man thus speak blasphemies? who can forgive sins but God only?
6But there were certaine of the Scribes sitting there, and reasoning in their hearts,
7Why doeth this man thus speake blasphemies? *Who can forgiue sinnes but God onely?
- Matthew 20:16Rank 20 from verse 39
- Matthew 21:28–31Rank 21 from verse 39
28¶ But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
29He answered and said, I will not: but afterward he repented, and went.
30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
28¶ But what thinke you? A certaine man had two sonnes, and he came to the first, and said, Sonne, goe worke to day in my vineyard.
29He answered, & said, I will not: but afterward he repented, and went.
30And hee came to the second, and said likewise: and hee answered, and said, I goe sir, and went not.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
- Luke 15:28–30Rank 22 from verse 39
28And he was angry, and would not go in: therefore came his father out, and intreated him.
29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
28And he was angry, and would not goe in: therefore came his father out, and intreated him.
29And he answering said to his father, Loe, these many yeeres doe I serue thee, neither transgressed I at any time thy commandement, and yet thou neuer gauest mee a kid, that I might make merry with my friends:
30But as soone as this thy sonne was come, which hath deuoured thy liuing with harlots, thou hast killed for him the fatted calfe.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Luke 7:39
A member of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Commanded, invited, summoned, or directed.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A person who sins; one guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
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Suggested context · Luke 7:36–50
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7:36¶ And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.
7:36¶ *And one of the Pharisees desired him that he would eat with him. And he went into the Pharisees house, and sate downe to meat.
7:37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
7:37And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,
7:38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
7:38And stood at his feet behind him, weeping, and began to wash his feete with teares, and did wipe them with the haires of her head, and kissed his feet, and anointed them with the oyntment.
7:39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
7:39Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
Selected passage7:40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
7:40And Iesus answering, said vnto him, Simon, I haue somewhat to say vnto thee. And he saith, Master, say on.
7:41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
7:41There was a certaine creditour, which had two debtors: the one ought fiue hundred †pence, and the other fiftie.
7:42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
7:42And when they had nothing to pay, he frankly forgaue them both. Tell me therefore, which of them will loue him most?
7:43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
7:43Simon answered, and saide, I suppose, that hee to whome he forgaue most. And he said vnto him, Thou hast rightly iudged.
7:44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
7:44And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head.
7:45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
7:45Thou gauest me no kisse: but this woman, since the time I came in, hath not ceased to kisse my feet.
7:46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
7:46Mine head with oile thou didst not anoint: but this woman anointed my feet with oyntment.
7:47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
7:47Wherefore, I say vnto thee, her sinnes, which are many, are forgiuen, for she loued much: but to whom litle is forgiuen, the same loueth litle.
7:48And he said unto her, Thy sins are forgiven.
7:48And he said vnto her, Thy sinnes are forgiuen.
7:49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
7:49And they that sate at meat with him, began to say within themselues, Who is this that forgiueth sinnes also?
7:50And he said to the woman, Thy faith hath saved thee; go in peace.
7:50And he said to the woman, Thy faith hath saued thee, goe in peace.