Mark 10:30–31

⁸Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

⁸Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,

³⁰Who shall not receive manifold more in this present time, and in the world to come life everlasting.

³⁰Who shall not receiue manifold more in this present time, and in the world to come life euerlasting.

¹⁰As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

¹⁰As sorrowfull, yet alway reioycing: as poore, yet making many rich: as hauing nothing, and yet possessing all things.

¹²Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

¹²Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.

⁹Honour the Lord with thy substance, and with the firstfruits of all thine increase:

¹⁰So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.

^9*Honour the LORD with thy substance, and with the first fruits of all thine increase.

^10*So shall thy barnes be filled with plenty, and thy presses shall burst out with new wine.

¹¹Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

¹²Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

¹¹Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of ^*euill against you ^†falsly for my sake.

¹²Reioyce, and be exceeding glad: for great is your reward in heauen: For so persecuted they the Prophets which were before you.

⁶But godliness with contentment is great gain.

⁶But godlinesse with contentment is great gaine.

¹⁰Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

^10*†Bring ye all the tithes into the store-house, that there may be meate in mine house, & proue me now herewith, saith the LORD of hostes, if I will not open you the windowes of heauen, and powre you out a blessing, that there shall not be roome enough to receiue it.

¹⁶How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

^16*How much better is it to get wisedome, then gold? and to get vnderstanding, rather to be chosen then siluer?

⁹And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.

⁹And Amaziah said to the man of God, But what shall wee doe for the hundred talents which I haue giuen to the ^†armie of Israel? And the man of God answered, The LORD is able to giue thee much more then this.

²My brethren, count it all joy when ye fall into divers temptations;

³Knowing this, that the trying of your faith worketh patience.

⁴But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

²My brethren, count it all ioy when ye fall into diuers temptations,

³Knowing this, that the trying of your faith worketh patience,

⁴But let patience haue her perfect worke, that ye may be perfect, and entier, wanting nothing.

¹¹Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

¹¹Beholde, wee count them happie which endure. Ye haue heard of the patience of Iob, and haue seene the end of the Lord: that the Lord is very pitifull and of tender mercie.

²²And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

²³And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

²²And ye now therefore haue sorrow: but I will see you againe, and your heart shall reioyce, and your ioy no man taketh from you.

²³And in that day ye shall aske me nothing: ^*Uerily, verily I say vnto you, Whatsoeuer yee shall aske the Father in my Name, he will giue it you.

⁴⁴¶ Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

⁴⁵¶ Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

⁴⁶Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

⁴⁴¶ Againe, the kingdome of heauen is like vnto treasure hid in a field: the which when a man hath found, hee hideth, and for ioy thereof goeth and selleth all that hee hath, and buyeth that field.

⁴⁵¶ Againe, the kingdome of heauen is like vnto a marchant man, seeking goodly pearles:

⁴⁶Who when hee had found one pearle of great price, he went and solde all that he had, and bought it.

³³But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

³³But seeke ye first the kingdome of God, and his righteousnesse, and all these things shalbe added vnto you.

¹²Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

¹³But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

¹⁴If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

¹⁵But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

¹⁶Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

¹²Beloued, thinke it not strange concerning the fiery triall, which is to try you, as though some strange thing happened vnto you.

¹³But reioyce in as much as yee are partakers of Christes sufferings; that when his glory shalbe reueiled, ye may be glad also with exceeding ioy.

¹⁴If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.

¹⁵But let none of you suffer as a murtherer, or as a theefe, or as an euill doer, or as a busibody in other mens matters.

¹⁶Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalfe.

⁸And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

⁹(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

¹⁰Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

¹¹Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

⁸And God is able to make all grace abound towards you, that ye alwayes hauing all sufficiencie in all things, may abound to euery good worke,

⁹(As it is written: ^*Hee hath dispersed abroad: Hee hath giuen to the poore: his righteousnesse remaineth for euer.

¹⁰Now he that ^*ministreth seede to the sower, both minister bread for your foode, and multiply your seede sowen, and encrease the fruites of your righteousnesse)

¹¹Being enriched in euery thing to al bountifulnes, which causeth through vs thankesgiuing to God.

²⁵¶ And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

²⁵¶ And at midnight, Paul and Silas prayed, and sang praises vnto God: and the prisoners heard them.

⁴¹¶ And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

⁴¹¶ And they departed from the presence of the Councill, reioycing that they were counted worthy to suffer shame for his Name.

²³And Jesus walked in the temple in Solomon’s porch.

²³And Iesus walked in the temple in Solomons porch.

³²And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

³²And whosoeuer speaketh a word against the sonne of man, it shall be forgiuen him: but whosoeuer speaketh against the holy Ghost, it shall not be forgiuen him, neither in this world, neither in the world to come.

¹¹For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly.

^11*For the LORD God is a sunne and shield: the LORD will giue grace and glory: no good thing will he withhold from them that walke vprightly.

¹⁸I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

¹⁸I counsell thee to buy of me gold tried in the fire, that thou mayest bee rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakednesse doe not appeare, and anoint thine eyes with eye salue, that thou mayest see.

³And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

³And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:

²⁵And this is the promise that he hath promised us, even eternal life.

²⁵And this is the promise that hee hath promised vs, euen eternall life.

¹BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

¹¶ Beholde, what manner of loue the Father hath bestowed vpon vs, that wee should be called the sonnes of God: therfore the world knoweth vs not, because it knewe him not.

¹⁶Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,

¹⁶Now our Lorde Iesus Christ himselfe, and God euen our Father, which hath loued vs, and hath giuen vs euerlasting consolation, and good hope through grace,

⁹I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

⁹I know thy works, and tribulation, and pouertie, but thou art rich, and I know the blasphemie of them which say they are Iewes and are not, but are the Synagogue of Satan.

²³For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

²³For the wages of sinne is death: but the gift of God is eternall life, through Iesus Christ our Lord.

³⁰But many that are first shall be last; and the last shall be first.

^30*But many that are first, shall be last, and the last shall be first.

³⁰And, behold, there are last which shall be first, and there are first which shall be last.

^30*And behold, there are last, which shall be first; and there are first, which shall be last.

¹⁶So the last shall be first, and the first last: for many be called, but few chosen.

^16*So the last shall be first, and the first last: for many bee called, but fewe chosen.

³⁰What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

³¹But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

³²Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

³³As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

³⁰What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:

³¹But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.

³²Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,

³³As it is written, ^*Beholde, I lay in Sion a stumbling stone, and rocke of offence: and whosoeuer beleeueth on him, shall not be ^‖ashamed.

¹¹The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

¹²I fast twice in the week, I give tithes of all that I possess.

¹³And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

¹⁴I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

¹¹The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.

¹²I fast twise in the weeke, I giue tithes of all that I possesse.

¹³And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.

¹⁴I tell you, this man went downe to his house iustified rather then the other: ^*For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

⁴⁷For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

⁴⁸And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.

⁴⁷For so hath the Lord cōmanded vs, saying, ^*I haue set thee to bee a light of the Gentiles, that thou shouldest be for saluation vnto the ends of the earth.

⁴⁸And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordeined to eternall life, beleeued.

³¹Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

³¹Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.

¹¹And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

¹²But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

¹¹And I say vnto you, that many shall come from the East and West, and shal sit downe with Abraham, and Isaac, & Iacob, in the kingdome of heauen:

¹²But the children of the kingdome shall be cast out into outer darkenesse: there shalbe weeping and gnashing of teeth.

²⁹And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

³⁰But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

²⁹And all the people that heard him, and the Publicanes, iustified God, being baptized with the baptisme of Iohn.

³⁰But the Pharisees and Lawyers ^‖reiected the counsell of God ^‖against themselues, being not baptized of him.

⁴⁰And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

⁴¹There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

⁴²And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

⁴³Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

⁴⁴And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

⁴⁵Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

⁴⁶My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

⁴⁷Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

⁴⁰And Iesus answering, said vnto him, Simon, I haue somewhat to say vnto thee. And he saith, Master, say on.

⁴¹There was a certaine creditour, which had two debtors: the one ought fiue hundred ^†pence, and the other fiftie.

⁴²And when they had nothing to pay, he frankly forgaue them both. Tell me therefore, which of them will loue him most?

⁴³Simon answered, and saide, I suppose, that hee to whome he forgaue most. And he said vnto him, Thou hast rightly iudged.

⁴⁴And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head.

⁴⁵Thou gauest me no kisse: but this woman, since the time I came in, hath not ceased to kisse my feet.

⁴⁶Mine head with oile thou didst not anoint: but this woman anointed my feet with oyntment.

⁴⁷Wherefore, I say vnto thee, her sinnes, which are many, are forgiuen, for she loued much: but to whom litle is forgiuen, the same loueth litle.