KING JAMES BIBLE · PCE
Mark 10:5–12
A connected passage, with study helps kept beside the verses they explain.
Mark 10:5
5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
5And Iesus answered, and said vnto them, For the hardnesse of your heart, he wrote you this precept.
Mark 10:6
6But from the beginning of the creation God made them male and female.
6But from the beginning of the creation, God made them male, and female.
Mark 10:7
7For this cause shall a man leave his father and mother, and cleave to his wife;
7For this cause shall a man leaue his father and mother, and cleaue to his wife,
Mark 10:8
8And they twain shall be one flesh: so then they are no more twain, but one flesh.
8And they twaine shalbe one flesh: so then they are no more twaine, but one flesh.
Mark 10:9
9What therefore God hath joined together, let not man put asunder.
9What therefore God hath ioyned together, let not man put asunder.
Mark 10:10
10And in the house his disciples asked him again of the same matter.
10And in the house his disciples asked him againe of the same matter.
Mark 10:11
11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
11And he saith vnto them, *Whosoeuer shall put away his wife, and marry another, committeth adultery against her.
- Matth. 5.32. and 19.9.
Mark 10:12
12And if a woman shall put away her husband, and be married to another, she committeth adultery.
12And if a woman shall put away her husband, and bee married to another, she committeth adulterie.
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DEFINED WORDS
Mark 10:5
Replied or responded; spoke in answer to a person, statement, or situation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The condition of being hard, firm, or resistant; difficulty or hardship; figuratively, stubbornness or insensibility of heart.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Of write.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A command, rule, or instruction.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 10:6
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
That which is first; the first state; commencement; entrance into being. The first cause; origin.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The act of creating; the act of causing to exist; and especially, the act of bringing this world into existence.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
Of the sex that begets offspring; a man or male animal.
Meaning drawn from: KJV usage (PCE + 1611)
Of the sex that bears offspring; a woman or female animal.
Meaning drawn from: Cawdrey 1604 · Webster 1828
DEFINED WORDS
Mark 10:7
A reason, ground, matter in dispute, or judicial case; as a verb, to make something happen.
Meaning drawn from: Webster 1828
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To depart from, abandon, or leave behind.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A female parent; figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV usage (PCE + 1611)
To split or divide; in a different sense, to cling closely or remain joined.
Meaning drawn from: Webster 1828
DEFINED WORDS
Mark 10:8
Two; a pair, or two persons or things considered separately.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The soft substance of the body; also the body, human nature, kindred, or mankind.
Meaning drawn from: KJV usage (PCE + 1611)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
Only; no more than what follows.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
DEFINED WORDS
Mark 10:9
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Added; united; set or fastened together; associated; confederated.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Mark 10:10
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A subject, affair, cause, or thing under consideration; also material substance, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 10:11
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To take or join in marriage; to enter the marriage relation.
Meaning drawn from: KJV usage (PCE + 1611)
One more; an additional or different person or thing.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
Violation of the marriage bed; a crime, or a civil injury, which introduces, or may introduce, into a family, a spurious offspring. In a scriptural sense, all manner of lewdness or unchastity, as in the seventh commandment.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
DEFINED WORDS
Mark 10:12
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A married man in relation to his wife; also one who manages or cultivates carefully.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Joined to a husband or wife in marriage.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
One more; an additional or different person or thing.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
Violation of the marriage bed; a crime, or a civil injury, which introduces, or may introduce, into a family, a spurious offspring. In a scriptural sense, all manner of lewdness or unchastity, as in the seventh commandment.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 5
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Open the full verse study8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
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Open the full verse study51¶ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
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Open the full verse study16But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,
17And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
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Open the full verse study7Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
8Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9When your fathers tempted me, proved me, and saw my works forty years.
10Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
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Open the full verse study26Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.
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Open the full verse study27For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the Lord; and how much more after my death?
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Open the full verse study6Understand therefore, that the Lord thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.
From verse 6
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Open the full verse study27So God created man in his own image, in the image of God created he him; male and female created he them.
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Open the full verse study2Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
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Open the full verse study1IN the beginning God created the heaven and the earth.
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Open the full verse study20And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
21And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
22And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.
23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
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Open the full verse study4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
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Open the full verse study14¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
16For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.
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Open the full verse study19For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
From verse 7
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Open the full verse study24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
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Open the full verse study5And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
- Study this reference
Open the full verse study31For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
From verse 8
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Open the full verse study28So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
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Open the full verse study24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
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Open the full verse study16What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
From verse 9
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Open the full verse study1KNOW ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
2For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
3So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
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Open the full verse study10The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.
11All these the sons of Jediael, by the heads of their fathers, mighty men of valour, were seventeen thousand and two hundred soldiers, fit to go out for war and battle.
12Shuppim also, and Huppim, the children of Ir, and Hushim, the sons of Aher.
13¶ The sons of Naphtali; Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.
From verse 10
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Open the full verse study33¶ And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
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Open the full verse study10And when he was alone, they that were about him with the twelve asked of him the parable.
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Open the full verse study28And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
From verse 11
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Open the full verse study10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
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Open the full verse study9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
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Open the full verse study31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
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Open the full verse study3So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
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Open the full verse study4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
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Open the full verse study18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
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Open the full verse study4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
From verse 12
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Open the full verse study11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
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Open the full verse study13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
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