KING JAMES BIBLE · PCE
Mark 14:2–3
A connected passage, with study helps kept beside the verses they explain.
Mark 14:2
2But they said, Not on the feast day, lest there be an uproar of the people.
2But they said, Not on the feast day, lest there be an vprore of the people.
Mark 14:3
3¶ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
3¶ *And being in Bethanie, in the house of Simon the leper, as he sate at meat, there came a woman, hauing an Alabaster boxe of oyntment of ‖spikenard very precious, and shee brake the boxe, and powred it on his head.
- Or, pure nard: or liquid nard.
- Mat. 26.6
ENSURE CONTEXTUALIZATION
Add surrounding context
Extend this passage one adjacent verse at a time.
QUESTIONS ABOUT THIS VERSE?
Ask a Local Pastor
Find a nearby pastor committed to holding fast the faithful word, then use the public contact information to begin a real conversation. Nothing is sent or stored for you.
DEFINED WORDS
Mark 14:2
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A large or special meal, often connected with an appointed celebration; as a verb, to eat or entertain at such a meal.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
That not; for fear that.
Meaning drawn from: Webster 1828
A violent public tumult or noisy disturbance.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 14:3
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A person affected with the plague or condition called leprosy in the KJV.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Rested or was placed in a seated position.
Meaning drawn from: Webster 1828
Possessing; holding in power or possession; containing; gaining; receiving; taking.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A pale, fine-grained stone used for vessels and ornament.
Meaning drawn from: KJV usage (PCE + 1611)
The box tree or its wood; also a container.
Meaning drawn from: KJV usage (PCE + 1611)
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV usage (PCE + 1611)
A costly aromatic plant and the fragrant ointment made from it.
Meaning drawn from: KJV usage (PCE + 1611)
Truly or in a high degree; as an adjective, true or real.
Meaning drawn from: KJV usage (PCE + 1611)
Sent forth; thrown.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
Choose how far to extend the reference list.
From verse 2
- Study this reference
Open the full verse study19The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
- Study this reference
Open the full verse study40¶ Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
- Study this reference
Open the full verse study27It is good for a man that he bear the yoke in his youth.
- Study this reference
Open the full verse study6But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
- Study this reference
Open the full verse study18And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
- Study this reference
Open the full verse study32But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
- Study this reference
Open the full verse study5But they said, Not on the feast day, lest there be an uproar among the people.
- Study this reference
Open the full verse study21There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.
- Study this reference
Open the full verse study30There is no wisdom nor understanding nor counsel against the Lord.
From verse 3
- Study this reference
Open the full verse study37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
- Study this reference
Open the full verse study1THEN Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
7Then said Jesus, Let her alone: against the day of my burying hath she kept this.
8For the poor always ye have with you; but me ye have not always.
- Study this reference
Open the full verse study2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
- Study this reference
Open the full verse study6¶ Now when Jesus was in Bethany, in the house of Simon the leper,
7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might have been sold for much, and given to the poor.
10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
11For ye have the poor always with you; but me ye have not always.
12For in that she hath poured this ointment on my body, she did it for my burial.
13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
- Study this reference
Open the full verse study13Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,
14Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
- Study this reference
Open the full verse study5I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.
- Study this reference
Open the full verse study17¶ And he left them, and went out of the city into Bethany; and he lodged there.
CONTINUE THE CONVERSATION
Still have questions? Ask a Local Pastor.
See public contact information for nearby churches. You decide whether to call, email, or visit.
