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KING JAMES BIBLE · PCE

Mark 14:2–3

TEXT EDITION
Pure Cambridge Edition selected
But they said, Not on the feast day, lest there be an uproar of the people.
¶ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
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PASSAGE SELECTION

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2 selected · 8 available

Choose up to 10 verses in this chapter. The study tools update with the selected passage.

SCRIPTURE WITH SCRIPTURE

Cross References

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Reference depth

From verse 2

  1. John 12:19Rank 1 from verse 2
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    19The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

  2. John 7:40Rank 2 from verse 2
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    40¶ Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

  3. Lamentations 3:27Rank 3 from verse 2
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    27It is good for a man that he bear the yoke in his youth.

  4. Luke 20:6Rank 4 from verse 2
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    6But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

  5. Mark 11:18Rank 5 from verse 2
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    18And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

From verse 3

  1. Luke 7:37–39Rank 1 from verse 3
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    37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

    38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

    39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

  2. John 12:1–8Rank 2 from verse 3
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    1THEN Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

    2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

    3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

    4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,

    5Why was not this ointment sold for three hundred pence, and given to the poor?

    6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

    7Then said Jesus, Let her alone: against the day of my burying hath she kept this.

    8For the poor always ye have with you; but me ye have not always.

  3. John 11:2Rank 3 from verse 3
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    2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

  4. Matthew 26:6–13Rank 4 from verse 3
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    6¶ Now when Jesus was in Bethany, in the house of Simon the leper,

    7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

    8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

    9For this ointment might have been sold for much, and given to the poor.

    10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

    11For ye have the poor always with you; but me ye have not always.

    12For in that she hath poured this ointment on my body, she did it for my burial.

    13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

  5. Song of Solomon 4:13–14Rank 5 from verse 3
    Open

    13Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,

    14Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

WORDS IN THIS PASSAGE

Definitions

Open a word for its full definition and concordance.

DEFINED WORDS

Mark 14:2

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

on

↗

1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

feast

↗

Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

day

↗

Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828

COMBINED MEANING

lest

↗

For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

uproar

↗

A loud, confused, disorderly public disturbance, riot, tumult, agitation, or violent commotion.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

people

↗

Persons collectively; a nation, community, or group considered as a body.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 14:3

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

house

↗

Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

sat

↗

Was seated, took a seat, remained seated, or occupied a seat or place.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

meat

↗

Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references

COMBINED MEANING

very

↗

Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

on

↗

1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

head

↗

The upper part of the body; a chief, source, summit, or leading position.

Meaning drawn from: KJV context and cross-references

READ THE PASSAGE

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Suggested context · Mark 14:1–9

The selected passage is highlighted. Context is a study aid.

14:1AFTER two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

14:2But they said, Not on the feast day, lest there be an uproar of the people.

Selected passage

14:3¶ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

Selected passage

14:4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

14:5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

14:6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

14:7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

14:8She hath done what she could: she is come aforehand to anoint my body to the burying.

14:9Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

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