KING JAMES BIBLE · PCE
Mark 14:2–6
A connected passage, with study helps kept beside the verses they explain.
Mark 14:2
2But they said, Not on the feast day, lest there be an uproar of the people.
2But they said, Not on the feast day, lest there be an vprore of the people.
Mark 14:3
3¶ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
3¶ *And being in Bethanie, in the house of Simon the leper, as he sate at meat, there came a woman, hauing an Alabaster boxe of oyntment of ‖spikenard very precious, and shee brake the boxe, and powred it on his head.
- Or, pure nard: or liquid nard.
- Mat. 26.6
Mark 14:4
4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
4And there were some that had indignation within themselues, and said, Why was this waste of the oyntment made?
Mark 14:5
5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
5For it might haue bene solde for more then three hundred *pence, and haue bene giuen to the poore: and they murmured against her.
- See Matt. 18.28.
Mark 14:6
6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
6And Iesus said, Let her alone, why trouble you her? Shee hath wrought a good worke on me.
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DEFINED WORDS
Mark 14:2
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A large or special meal, often connected with an appointed celebration; as a verb, to eat or entertain at such a meal.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
That not; for fear that.
Meaning drawn from: Webster 1828
A violent public tumult or noisy disturbance.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 14:3
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A person affected with the plague or condition called leprosy in the KJV.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Rested or was placed in a seated position.
Meaning drawn from: Webster 1828
Possessing; holding in power or possession; containing; gaining; receiving; taking.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A pale, fine-grained stone used for vessels and ornament.
Meaning drawn from: KJV usage (PCE + 1611)
The box tree or its wood; also a container.
Meaning drawn from: KJV usage (PCE + 1611)
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV usage (PCE + 1611)
A costly aromatic plant and the fragrant ointment made from it.
Meaning drawn from: KJV usage (PCE + 1611)
Truly or in a high degree; as an adjective, true or real.
Meaning drawn from: KJV usage (PCE + 1611)
Sent forth; thrown.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 14:4
APPROVED COMBINED MEANING
indignation
Anger or extreme anger, mingled with contempt, disgust or abhorrence; chafing.
Meaning drawn from: Cawdrey 1604 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Loss, destruction, desolation, or useless expenditure; also to consume, ruin, squander, or grow weak.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV usage (PCE + 1611)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
DEFINED WORDS
Mark 14:5
Power or strength; also an auxiliary expressing possibility or permission.
Meaning drawn from: Webster 1828
Transferred for a price or gave over.
Meaning drawn from: Webster 1828
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
The number following two and preceding four.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The number equal to ten times ten.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The plural of penny, denoting sums of the monetary unit called pence in the KJV.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Bestowed, granted, delivered, or appointed.
Meaning drawn from: Webster 1828
Lacking material means; needy, afflicted, lowly, or humble, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To grumble; to complain; to utter complaints in a low, half articulated voice; to utter sullen discontent; with at, before the thing which is the cause of discontent.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
DEFINED WORDS
Mark 14:6
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
Separately; by itself.
Meaning drawn from: Webster 1828
Disturbance, affliction, distress, vexation, or difficulty; also, to disturb, distress, afflict, or inconvenience.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
Labor, activity, deed, operation, or a result produced; as a verb, to labor, act, make, produce, or bring about.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 2
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Open the full verse study19The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
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Open the full verse study40¶ Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
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Open the full verse study27It is good for a man that he bear the yoke in his youth.
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Open the full verse study6But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
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Open the full verse study18And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
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Open the full verse study32But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
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Open the full verse study5But they said, Not on the feast day, lest there be an uproar among the people.
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Open the full verse study21There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.
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Open the full verse study30There is no wisdom nor understanding nor counsel against the Lord.
From verse 3
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Open the full verse study37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
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Open the full verse study1THEN Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
7Then said Jesus, Let her alone: against the day of my burying hath she kept this.
8For the poor always ye have with you; but me ye have not always.
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Open the full verse study2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
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Open the full verse study6¶ Now when Jesus was in Bethany, in the house of Simon the leper,
7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might have been sold for much, and given to the poor.
10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
11For ye have the poor always with you; but me ye have not always.
12For in that she hath poured this ointment on my body, she did it for my burial.
13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
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Open the full verse study13Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,
14Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
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Open the full verse study5I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.
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Open the full verse study17¶ And he left them, and went out of the city into Bethany; and he lodged there.
From verse 4
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Open the full verse study4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
5Why was not this ointment sold for three hundred pence, and given to the poor?
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Open the full verse study8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might have been sold for much, and given to the poor.
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Open the full verse study4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
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Open the full verse study4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
7For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
8¶ If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
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Open the full verse study12¶ But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible.
13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
From verse 5
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Open the full verse study29For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
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Open the full verse study11And when they had received it, they murmured against the goodman of the house,
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Open the full verse study10Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
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Open the full verse study27And ye murmured in your tents, and said, Because the Lord hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
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Open the full verse study28Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
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Open the full verse study7And in the morning, then ye shall see the glory of the Lord; for that he heareth your murmurings against the Lord: and what are we, that ye murmur against us?
8And Moses said, This shall be, when the Lord shall give you in the evening flesh to eat, and in the morning bread to the full; for that the Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord.
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Open the full verse study5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
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Open the full verse study43Jesus therefore answered and said unto them, Murmur not among yourselves.
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Open the full verse study7Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
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Open the full verse study16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
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Open the full verse study2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
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Open the full verse study28But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
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Open the full verse study14Do all things without murmurings and disputings:
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Open the full verse study25But murmured in their tents, and hearkened not unto the voice of the Lord.
From verse 6
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Open the full verse study14And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
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Open the full verse study24And let us consider one another to provoke unto love and to good works:
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Open the full verse study21Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
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Open the full verse study10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
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Open the full verse study21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
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Open the full verse study36¶ Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
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Open the full verse study10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
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Open the full verse study14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
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Open the full verse study7In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
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Open the full verse study10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
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Open the full verse study18That they do good, that they be rich in good works, ready to distribute, willing to communicate;
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Open the full verse study18For not he that commendeth himself is approved, but whom the Lord commendeth.
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Open the full verse study8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
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Open the full verse study17Comfort your hearts, and stablish you in every good word and work.
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Open the full verse study17That the man of God may be perfect, throughly furnished unto all good works.
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Open the full verse study10That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
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Open the full verse study17¶ No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.
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Open the full verse study7¶ And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
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Open the full verse study32Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
33The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
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Open the full verse study8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
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Open the full verse study12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
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