Mark 14:2–7

¹⁹The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

¹⁹The Pharisees therefore saide among themselues, Perceiue ye how yee preuaile nothing? Behold, the world is gone after him.

⁴⁰¶ Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

⁴⁰¶ Many of the people therefore, when they heard this saying, saide, Of a trueth this is the Prophet.

²⁷It is good for a man that he bear the yoke in his youth.

²⁷ It is good for a man that he beare the yoke in his youth.

⁶But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

⁶But and if we say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet.

¹⁸And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

¹⁸And the Scribes and chiefe Priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

³²But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

³²But if we shall say, Of men, they feared the people: for all men counted Iohn, that he was a Prophet indeed.

⁵But they said, Not on the feast day, lest there be an uproar among the people.

⁵But they said, Not on the feast day, lest there bee an vproare among the people.

²¹There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.

^21* There are many deuices in a mans heart: neuerthelesse the counsell of the LORD, that shall stand.

³⁰There is no wisdom nor understanding nor counsel against the Lord.

^30* There is no wisedome, nor vnderstanding, nor counsell against the LORD.

³⁷And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

³⁸And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

³⁹Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

³⁷And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,

³⁸And stood at his feet behind him, weeping, and began to wash his feete with teares, and did wipe them with the haires of her head, and kissed his feet, and anointed them with the oyntment.

³⁹Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.

¹THEN Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

²There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

³Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

⁴Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,

⁵Why was not this ointment sold for three hundred pence, and given to the poor?

⁶This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

⁷Then said Jesus, Let her alone: against the day of my burying hath she kept this.

⁸For the poor always ye have with you; but me ye have not always.

¹¶ Then Iesus, sixe dayes before the Passouer, came to Bethanie, where Lazarus was, which had bene dead, whom hee raised from the dead.

²There they made him a supper, and Martha serued: but Lazarus was one of them y ^t sate at the table with him.

³Then tooke Mary a pound of ointment, of Spikenard, very costly, and anointed the feet of Iesus, & wiped his feet with her haire: and the house was filled with the odour of the ointment.

⁴Then saith one of his disciples, Iudas Iscariot, Simons sonne, which should betray him,

⁵Why was not this ointment sold for three hundred pence, and giuen to the poore?

^6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.

⁷Then said Iesus, Let her alone, against the day of my burying hath she kept this.

⁸For the poore alwayes yee haue with you: but me ye haue not alwayes.

²(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

²(^*It was that Mary which anoynted the Lord with oyntment, and wiped his feete with her haire, whose brother Lazarus was sicke.)

⁶¶ Now when Jesus was in Bethany, in the house of Simon the leper,

⁷There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

⁸But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

⁹For this ointment might have been sold for much, and given to the poor.

¹⁰When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

¹¹For ye have the poor always with you; but me ye have not always.

¹²For in that she hath poured this ointment on my body, she did it for my burial.

¹³Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

⁶¶ ^*Now when Iesus was in Bethanie, in the house of Simon the leper,

⁷There came vnto him a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat.

⁸But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

⁹For this ointment might haue bin sold for much, and giuen to the poore.

¹⁰When Iesus vnderstood it, he said vnto them, Why trouble ye the woman? for she hath wrought a good worke vpon me.

^11*For ye haue the poore alwayes with you, but me ye haue not alwayes.

¹²For in that she hath powred this ointment on my body, shee did it for my buriall.

¹³Uerely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memoriall of her.

¹³Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,

¹⁴Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

^13‖Thy plants are an orchard of pomegranates, with pleasant fruits, Camphire, with Spikenaed,

¹⁴Spikenard and Saffron, Calamus and Cynamom, with all trees of Frankincense, Mirrhe and Aloes, with all the chiefe spices.

⁵I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.

^5†I rose vp to open to my beloued, and my hands dropped with myrrhe, and my fingers with sweete smelling myrrhe, vpon the handles of the locke.

¹⁷¶ And he left them, and went out of the city into Bethany; and he lodged there.

¹⁷¶ And he left them, and went out of the citie into Bethany, and he lodged there.

⁴Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,

⁵Why was not this ointment sold for three hundred pence, and given to the poor?

⁴Then saith one of his disciples, Iudas Iscariot, Simons sonne, which should betray him,

⁵Why was not this ointment sold for three hundred pence, and giuen to the poore?

⁸But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

⁹For this ointment might have been sold for much, and given to the poor.

⁸But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

⁹For this ointment might haue bin sold for much, and giuen to the poore.

⁴¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

⁴¶ ^††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.

⁴When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

⁵Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

⁶Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

⁷For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

⁸¶ If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

^4**When thou vowest a vow vnto God, deferre not to pay it: for he hath no pleasure in fooles; pay that which thou hast vowed.

⁵Better is it that thou shouldest not vowe, then that thou shouldest vowe and not pay.

⁶Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands?

⁷For in the multitude of dreames and many words, there are also diuers vanities: but feare thou God.

⁸¶ ^†If thou seest the oppression of the poore, and violent peruerting of iudgement, and iustice in a prouince, maruell not at the matter: for he that is higher then the highest, regardeth, and there be higher then they.

¹²¶ But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible.

¹³Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.

¹²¶ But yee haue prophaned it, in that yee say; The table of the LORD is polluted, and the fruite thereof, euen his meate, is contemptible.

^13‖Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the LORD of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the LORD?

²⁹For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

²⁹For some of them thought, because Iudas had the bagge, that Iesus had sayd vnto him, Buy those things that wee haue need of against the feast: or that he should giue some thing to the poore.

¹¹And when they had received it, they murmured against the goodman of the house,

¹¹And when they had receiued it, they murmured against the good man of the house,

¹⁰Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

¹⁰Neither murmure ye, as some of them also murmured, and were ^*destroyed of the destroyer.

²⁷And ye murmured in your tents, and said, Because the Lord hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.

²⁷And ye murmured in your tents and said, Because the LORD hated vs, he hath brought vs forth out of the land of Egypt, to deliuer vs into the hand of the Amorites, to destroy vs:

²⁸Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

²⁸Let him that stole, steale no more: but rather let him labour, working with his handes the thing which is good, that he may haue ^‖to giue to him that needeth.

⁷And in the morning, then ye shall see the glory of the Lord; for that he heareth your murmurings against the Lord: and what are we, that ye murmur against us?

⁸And Moses said, This shall be, when the Lord shall give you in the evening flesh to eat, and in the morning bread to the full; for that the Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord.

⁷And in the morning, then ye shall see the glory of the LORD, for that he heareth your murmurings against the LORD: And what are wee, that yee murmure against vs?

⁸And Moses said, This shalbe when the LORD shal giue you in the euening flesh to eate, and in the morning bread to the full: for that the LORD heareth your murmurings which ye murmure against him; and what are wee? your murmurings are not against vs, but against the LORD.

⁵Why was not this ointment sold for three hundred pence, and given to the poor?

⁶This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

⁵Why was not this ointment sold for three hundred pence, and giuen to the poore?

^6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.

⁴³Jesus therefore answered and said unto them, Murmur not among yourselves.

⁴³Iesus therefore answered, and said vnto them, Murmure not among your selues.

⁷Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

⁷Philip answered him, Two hundred peny-worth of bread is not sufficient for them, that euery one of them may take a litle.

¹⁶These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

¹⁶These are murmurers complainers, walking after their owne lustes, and their mouth speaketh great swelling wordes, hauing mens persons in admiration because of aduantage.

²And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

²And the Pharises and Scribes murmured, murmured, saying, This man receiueth sinners, and eateth with them.

²⁸But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

²⁸But the same seruant went out, and found one of his fellow-seruants, which ought him an hundred ^†pence: and hee layd handes on him, and tooke him by the throte, saying, Pay mee that thou owest.

¹⁴Do all things without murmurings and disputings:

¹⁴Doe all things without murmurings, and disputings:

²⁵But murmured in their tents, and hearkened not unto the voice of the Lord.

^25*But murmured in their tents: and hearkened not vnto the voyce of the LORD.

¹⁴And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

¹⁴And let ours also learne to ^‖maintaine good workes for necessarie vses, that they be not vnfruitfull.

²⁴And let us consider one another to provoke unto love and to good works:

²⁴And let vs consider one another to prouoke vnto loue, and to good workes:

²¹Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

²¹Make you perfect in euery good worke to doe his will, ^‖working in you that which is well pleasing in his sight, through Iesus Christ, to whom be glorie for euer and euer. Amen.

¹⁰When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

¹⁰When Iesus vnderstood it, he said vnto them, Why trouble ye the woman? for she hath wrought a good worke vpon me.

²¹If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.

²¹If a man therefore purge himselfe from these, he shal be a vessell vnto honour, sanctified, and meete for the Masters vse, and prepared vnto euery good worke.

³⁶¶ Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

³⁶¶ Now there was at Ioppa a certain disciple, named Tabitha, which by interpretation is called Dorcas: This woman was full of good works, and almes deeds, which she did.

¹⁰For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

¹⁰For wee are his workemanship, created in Christ Iesus vnto good workes, which God hath before ^‖ordeined, that we should walke in them.

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹⁴Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.

⁷In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

⁷In all things shewing thy selfe a patterne of good workes: in doctrine shewing vncorruptnesse, grauity, sinceritie,

¹⁰Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

¹⁰Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.

¹⁸That they do good, that they be rich in good works, ready to distribute, willing to communicate;

¹⁸That they doe good, that they be rich in good works, ready to distribute, ^‖willing to communicate,

¹⁸For not he that commendeth himself is approved, but whom the Lord commendeth.

¹⁸For, not he that commendeth himselfe is approued, but whom the Lord commendeth.

⁸And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

⁸And God is able to make all grace abound towards you, that ye alwayes hauing all sufficiencie in all things, may abound to euery good worke,

¹⁷Comfort your hearts, and stablish you in every good word and work.

¹⁷Comfort your hearts, and stablish you in euery good word and worke.

¹⁷That the man of God may be perfect, throughly furnished unto all good works.

¹⁷That the man of God may be perfect, ^‖throughly furnished vnto all good workes.

¹⁰That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

¹⁰That ye might walke worthy of the Lord vnto all pleasing, being fruitfull in euery good worke, & increasing in the knowledge of God:

¹⁷¶ No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.

¹⁷¶ No weapon that is formed against thee, shall prosper, and euery tongue that shall rise against thee in iudgement, thou shalt condemne. This is the heritage of the seruants of the LORD, and their righteousnesse is of me, saith the LORD.

⁷¶ And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.

⁸Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.

⁷¶ And it was so, that after the LORD had spoken these words vnto Iob, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, & against thy two friends: for ye haue not spoken of mee the thing that is right, as my seruant Iob hath.

⁸Therefore take vnto you now seuen bullocks, and seuen rammes, and goe to my seruant Iob, and offer vp for your selues a burnt offring, and my seruant Iob shal pray for you, for ^†him wil I accept: lest I deale with you after your folly, in that ye haue not spoken of mee the thing which is right, like my seruant Iob.

³²Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

³³The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

³²Iesus answered them, Many good workes haue I shewed you from my Father; for which of those workes doe ye stone me?

³³The Iewes answered him, saying, For a good worke we stone thee not, but for blasphemy, and because that thou, being a man, makest thy selfe God.

⁸This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

⁸ This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.

¹²Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

¹²Hauing your conuersation honest among the Gentiles, that ^‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.

¹¹For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.

¹¹For the poore shall neuer cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide vnto thy brother, to thy poore, and to thy needy in the land.

¹¹For ye have the poor always with you; but me ye have not always.

^11*For ye haue the poore alwayes with you, but me ye haue not alwayes.

¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁸My little children, let us not love in word, neither in tongue; but in deed and in truth.

¹⁹And hereby we know that we are of the truth, and shall assure our hearts before him.

¹⁶Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.

¹⁷But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?

¹⁸My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.

¹⁹And hereby wee know that wee are of the trueth, and shall ^†assure our hearts before him.

¹⁴What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

¹⁵If a brother or sister be naked, and destitute of daily food,

¹⁶And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

¹⁴What doth it profit, my brethren, though a man say hee hath faith, and haue not workes? can faith saue him?

¹⁵If a brother or sister be naked, and destitute of dayly foode,

¹⁶And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?

²¹Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

²¹Whom the heauen must receiue, vntill the times of restitution of all things, which God hath spoken by the mouth of all his holy Prophets since the world began.

⁷Then said Jesus, Let her alone: against the day of my burying hath she kept this.

⁸For the poor always ye have with you; but me ye have not always.

⁷Then said Iesus, Let her alone, against the day of my burying hath she kept this.

⁸For the poore alwayes yee haue with you: but me ye haue not alwayes.

³³Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

³³Litle children, yet a litle while I am with you. Ye shall seeke mee, ^*and as I said vnto the Iewes, whither I go, ye cannot come: so now I say to you.

²⁸I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

²⁸I came foorth from the Father, and am come into the world: againe, I leaue the world, and goe to the Father.

⁵But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

⁵But now I goe my way to him that sent mee, and none of you asketh me, Whither goest thou?

¹¹And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

¹¹And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine owne Name, those whom thou hast giuen mee, that they may bee one, as we are.

³⁵For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

³⁶Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

³⁷Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

³⁸When saw we thee a stranger, and took thee in? or naked, and clothed thee?

³⁹Or when saw we thee sick, or in prison, and came unto thee?

⁴⁰And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

⁴¹Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

⁴²For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

⁴³I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

⁴⁴Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

⁴⁵Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

^35*For I was an hungred, and yee gaue me meate: I was thirstie, and ye gaue me drinke: I was a stranger, and ye tooke me in:

³⁶Naked, and ye clothed me: I was sicke, and yee visited me: I was in prison, and ye came vnto me.

³⁷Then shal the righteous answere him, saying, Lord, when saw we thee an hungred, and fedde thee? or thirstie, and gaue thee drinke?

³⁸When saw wee thee a stranger, and tooke thee in? or naked, and clothed thee?

³⁹Or when saw we thee sicke, or in prison, and came vnto thee?

⁴⁰And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.

⁴¹Then shall he say also vnto them on the left hand, ^*Depart from me, ye cursed, into euerlasting fire, prepared for the deuill and his angels.

⁴²For I was an hungred, and yee gaue me no meat: I was thirstie, and ye gaue me no drinke:

⁴³I was a stranger, and yee tooke me not in: naked, and ye clothed mee not: sicke, and in prison, and yee visited me not.

⁴⁴Then shall they also answere him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?

⁴⁵Then shall he answere them, saying, Uerely, I say vnto you, in as much as ye did it not to one of the least of these, ye did it not to me.

⁷For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

⁷For wee haue great ioy and consolation in thy loue, because the bowels of the Saints are refreshed by thee, brother.

¹³Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

¹⁴And by their prayer for you, which long after you for the exceeding grace of God in you.

¹³Whiles by the experiment of this ministration, they glorifie God for your professed subiection vnto the Gospel of Christ, and for your liberall distribution vnto them, and vnto all men:

¹⁴And by their prayer for you, which long after you for the exceeding grace of God in you.