Mark 14:64–65
Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
Yee haue heard the blasphemy: what thinke yee? And they all condemned him to be guilty of death.
And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
And some beganne to spit on him, and to couer his face, and to buffet him, and to say vnto him, Prophecie: And the seruants did stricke him with the palmes of their hands.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
10 Essential passages are open for comparison.
From verse 64
- Leviticus 24:16Rank 1 from verse 64
16And he that blasphemeth the name of the Lord, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.
16And hee that blasphemeth the Name of the LORD, he shall surely be put to death, and all the Congregation shall certainely stone him: Aswell the stranger, as he that is borne in the land, when he blasphemeth the Name of the LORD, shall be put to death.
- John 10:31–33Rank 2 from verse 64
31Then the Jews took up stones again to stone him.
32Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
33The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
31Then the Iewes tooke vp stones againe to stone him.
32Iesus answered them, Many good workes haue I shewed you from my Father; for which of those workes doe ye stone me?
33The Iewes answered him, saying, For a good worke we stone thee not, but for blasphemy, and because that thou, being a man, makest thy selfe God.
- 1 Kings 21:9–13Rank 4 from verse 64
9And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
11And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
9And she wrote in the letters, saying, Proclaime a fast, and set Naboth †on high among the people:
10And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die.
11And the men of his citie, euen the Elders and the Nobles who were the inhabitants in his citie, did as Iezebel had sent vnto them, and as it was written in the letters which she had sent vnto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
18Therefore the Iewes sought the more to kill him, not onely because hee had broken the Sabbath, but said also, that God was his father, making himselfe equall with God.
- John 8:58–59Rank 6 from verse 64
58Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
59Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
58Iesus said vnto them, Uerely, verely I say vnto you, Before Abraham was, I am.
59Then tooke they vp stones to cast at him: but Iesus hidde himselfe, and went out of the Temple, going thorow the midst of them, and so passed by.
- Luke 22:71Rank 7 from verse 64
- Matthew 26:65–66Rank 8 from verse 64
65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
66What think ye? They answered and said, He is guilty of death.
65Then the high Priest rent his clothes, saying, He hath spoken blasphemie: what further need haue wee of witnesses? Behold, now ye haue heard his blasphemie.
66What thinke ye? They answered and said, He is guiltie of death.
From verse 65
- Matthew 26:67–68Rank 1 from verse 65
67Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
68Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
67*Then did they spit in his face, and buffeted him, and others smote him with ‖the palmes of their hands,
68Saying, Prophecie vnto vs, thou Christ, who is he that smote thee?
- Isaiah 50:6Rank 3 from verse 65
- Luke 22:63–64Rank 5 from verse 65
63¶ And the men that held Jesus mocked him, and smote him.
64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
63¶ And the men that helde Iesus, mocked him, and smote him.
64And when they had blindfolded him, they stroke him on the face, and asked him, saying, Prophesie, who is it that smote thee?
- Esther 7:8Rank 6 from verse 65
8Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.
8Then the king returned out of the palace garden, into the place of the banquet of wine, and Haman was fallen vpon the bed whereon Esther was. Then said the King, Will hee force the Queene also †before me in the house? As the word went out of the Kings mouth, they couered Hamans face.
- Isaiah 52:14Rank 7 from verse 65
- Isaiah 53:3Rank 8 from verse 65
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
3*‖He is despised and reiected of men, a man ofsorrows, and acquainted with griefe: and we hid as it were our faces from him; hee was despised, and wee esteemed him not.
- John 18:22Rank 10 from verse 65
- Mark 15:19Rank 11 from verse 65
- Numbers 12:14Rank 12 from verse 65
14¶ And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
14¶ And the LORD said vnto Moses, If her father had but spit in her face, should she not bee ashamed seuen dayes? let her be *shut out from the campe seuen dayes, and after that let her be receiued in againe.
- Hebrews 12:2Rank 13 from verse 65
2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
2Looking vnto Iesus the ‖Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.
- Mark 10:34Rank 14 from verse 65
1NOW gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
1¶ Now gather thy selfe in troupes, O daughter of troupes: he hath laid siege against vs: they shal smite the Iudge of Israel with a rod vpon the cheeke.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Mark 14:64
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Reviling, contemptuous, or irreverent speech against God, his name, or what belongs to him; by extension in stated contexts, abusive or slanderous speech against persons.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To form or hold a thought. 2. To judge or suppose. 3. To intend. 4. To consider or remember. 5. To imagine or esteem.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of condemn, meaning to pronounce guilty or wrong; to sentence, judge against, disapprove, or doom.
Meaning drawn from: KJV context and cross-references
Having committed an offence or violated a law or duty; blameworthy and liable to judgment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 14:65
Past-tense or past-participial form of begin (to have an original or first existence; to take rise; to commence).
Meaning drawn from: KJV context and cross-references
To eject saliva from the mouth.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
1. Strike repeatedly. 2. Afflict repeatedly as with blows.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
To declare or convey a message as divinely inspired, including foretelling, whether truly or falsely.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
1. To hit, smite, or make forceful contact, including striking off or through. 2. To apply something by a striking motion. 3. To strike hands: to clasp hands in pledge or surety.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
63Then the high priest rent his clothes, and saith, What need we any further witnesses?
63Then the high Priest rent his clothes, and saith, What neede we any further witnesses?
64Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
64Yee haue heard the blasphemy: what thinke yee? And they all condemned him to be guilty of death.
Selected passage65And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
65And some beganne to spit on him, and to couer his face, and to buffet him, and to say vnto him, Prophecie: And the seruants did stricke him with the palmes of their hands.
Selected passage66¶ And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
66¶ *And as Peter was beneath in the palace, there commeth one of the maides of the high Priest.