Mark 15:2–8
And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
And Pilate asked him, Art thou the King of the Iewes? And hee answering, said vnto him, Thou sayest it.
And the chief priests accused him of many things: but he answered nothing.
And the chiefe Priests accused him of many things: but hee answered nothing.
And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
*And Pilate asked him againe, saying, Answerest thou nothing? behold how many things they witnesse against thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 27.13.
But Jesus yet answered nothing; so that Pilate marvelled.
But Iesus yet answered nothing, so that Pilate marueiled.
Now at that feast he released unto them one prisoner, whomsoever they desired.
Now at that Feast he released vnto them one prisoner, whomsoeuer they desired.
And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
And the multitude crying aloud began to desire him to do as he had ever done unto them.
And the multitude crying alowd, began to desire him to doe as he had euer done vnto them.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
26 Essential passages are open for comparison.
From verse 2
- Matthew 2:2Rank 1 from verse 2
- Matthew 27:11–14Rank 2 from verse 2
11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
12And when he was accused of the chief priests and elders, he answered nothing.
13Then said Pilate unto him, Hearest thou not how many things they witness against thee?
14And he answered him to never a word; insomuch that the governor marvelled greatly.
11And Iesus stood before the gouernour, and the gouernour asked him, saying; Art thou the King of the Iewes? And Iesus sayd vnto him, Thou sayest.
12And when hee was accused of the chiefe Priests and Elders, he answered nothing.
13Then saith Pilate vnto him, Hearest thou not how many things they witnesse against thee?
14And he answered him to neuer a word: insomuch that the Gouernour marueiled greatly.
- 1 Timothy 6:13Rank 3 from verse 2
- Mark 15:18Rank 4 from verse 2
- Mark 15:26Rank 5 from verse 2
- John 18:29–38Rank 6 from verse 2
29Pilate then went out unto them, and said, What accusation bring ye against this man?
30They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
31Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
32That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
33Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
34Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
35Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
38Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
29Pilate then went out vnto them, and said, What accusation bring you against this man?
30They answered, & said vnto him, If he were not a malefactor, we would not haue deliuered him vp vnto thee.
31Then saide Pilate vnto them, Take ye him, and iudge him according to your law. The Iewes therefore said vnto him, It is not lawfull for vs to put any man to death:
32*That the saying of Iesus might be fulfilled, which hee spake, signifying what death he should die.
33*Then Pilate entred into the Iudgement hall againe, and called Iesus, and saide vnto him, Art thou the King of the Iewes?
34Iesus answered him, Sayest thou this thing of thy selfe? or did others tell it thee of me?
35Pilate answered, Am I a Iew? Thine owne nation, and the chiefe Priests haue deliuered thee vnto mee: What hast thou done?
36Iesus answered, My kingdome is not of this world: if my kingdome were of this world, then would my seruants fight, that I should not be deliuered to the Iewes: but now is my kingdome not from hence.
37Pilate therefore saide vnto him, Art thou a King then? Iesus answered, Thou saiest that I am a King. To this end was I borne, and for this cause came I into the world, that I should beare witnesse vnto the trueth: euery one that is of the trueth heareth my voice.
38Pilate saith vnto him, What is trueth? And when hee had said this, he went out againe vnto the Iewes, and saith vnto them, I find in him no fault at all.
- John 19:19–22Rank 7 from verse 2
19¶ And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22Pilate answered, What I have written I have written.
19¶ And Pilate wrote a title, and put it on the crosse. And the writing was, IESVS OF NAZARETH, THE KING OF THE IEWES.
20This title then read many of the Iewes: for the place where Iesus was crucified, was nigh to the citie, and it was written in Hebrewe, and Greeke, and Latine.
21Then said the chiefe Priests of the Iewes to Pilate, Write not, The king of the Iewes: but that he said, I am King of the Iewes.
22Pilate answered, What I haue written, I haue written.
- Luke 23:2–3Rank 8 from verse 2
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
3*And Pilate asked him, saying, Art thou the king of the Iewes? And he answered him, & said, Thou sayest it.
- Mark 15:12Rank 9 from verse 2
From verse 3
- Isaiah 53:7Rank 1 from verse 3
7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
7**He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lambe to the slaughter, and as a sheepe before her shearers is dumme, so he openeth not his mouth.
- John 18:29–31Rank 2 from verse 3
29Pilate then went out unto them, and said, What accusation bring ye against this man?
30They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
31Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
29Pilate then went out vnto them, and said, What accusation bring you against this man?
30They answered, & said vnto him, If he were not a malefactor, we would not haue deliuered him vp vnto thee.
31Then saide Pilate vnto them, Take ye him, and iudge him according to your law. The Iewes therefore said vnto him, It is not lawfull for vs to put any man to death:
- John 19:12Rank 3 from verse 3
12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.
12And from thencefore Pilate sought to release him: but the Iewes cried out, saying, If thou let this man goe, thou art not Cesars friend: whosoeuer maketh himselfe a king, speaketh against Cesar.
- John 19:6–7Rank 4 from verse 3
6When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
6When the chiefe Priests therefore and officers saw him, they cried out, saying, Crucifie him, crucifie him. Pilate saith vnto them, Take ye him, and crucifie him: for I find no fault in him.
7The Iewes answered him, We haue a law, and by our law he ought to die, because hee made himselfe the Son of God.
- Luke 23:2–5Rank 5 from verse 3
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
4Then said Pilate to the chief priests and to the people, I find no fault in this man.
5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
3*And Pilate asked him, saying, Art thou the king of the Iewes? And he answered him, & said, Thou sayest it.
4Then saide Pilate to the chiefe Priests, and to the people, I finde no fault in this man.
5And they were the more fierce, saying, He stirreth vp the people, teaching thorowout all Iurie, beginning from Galilee to this place.
- Mark 14:60–61Rank 6 from verse 3
60And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
61But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
60And the high Priest stood vp in the mids, and asked Iesus, saying, Answerest thou nothing? What is it which these witnesse against thee?
61But he held his peace, and answered nothing. Againe, the high Priest asked him, and said vnto him, Art thou the Christ, the sonne of the Blessed?
- Matthew 27:12Rank 8 from verse 3
From verse 4
- John 19:10Rank 1 from verse 4
- Matthew 26:62Rank 2 from verse 4
- Matthew 27:13Rank 3 from verse 4
From verse 5
- Isaiah 53:7Rank 1 from verse 5
7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
7**He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lambe to the slaughter, and as a sheepe before her shearers is dumme, so he openeth not his mouth.
- Zechariah 3:8Rank 2 from verse 5
8Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
8†*Heare now, O Ioshua the high Priest, thou and thy fellowes that sit before thee: for they are men wondred at: for behold, I will bring foorth my seruant the Branch.
- 1 Corinthians 4:9Rank 3 from verse 5
9For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
9For I thinke that God hath set forth vs the Apostles last, as it were approued to death. For wee are made a †spectacle vnto the world, and to Angels, and to men.
- Matthew 27:14Rank 4 from verse 5
- Psalms 71:7Rank 5 from verse 5
- Isaiah 8:18Rank 6 from verse 5
18Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion.
18*Behold, I, and the children whom the LORD hath giuen me, are for signes, and for wonders in Israel: from the LORD of hostes, which dwelleth in mount Zion.
From verse 6
- John 18:39–40Rank 1 from verse 6
39But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
40Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
39*But yee haue a custome that I should release vnto you one at the Passeouer: will ye therefore that I release vnto you the king of the Iewes?
40*Then cried they all againe, saying, Not this man, but Barabbas. Now Barabbas was a robber.
- Acts 24:27Rank 2 from verse 6
9But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
9But Festus willing to doe the Iewes a pleasure, answered Paul, and said, Wilt thou goe vp to Hierusalem, and there be iudged of these things before me?
- Luke 23:16–25Rank 4 from verse 6
16I will therefore chastise him, and release him.
17(For of necessity he must release one unto them at the feast.)
18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
19(Who for a certain sedition made in the city, and for murder, was cast into prison.)
20Pilate therefore, willing to release Jesus, spake again to them.
21But they cried, saying, Crucify him, crucify him.
22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24And Pilate gave sentence that it should be as they required.
25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
16I will therefore chastise him, and release him.
17For of necessitie hee must release one vnto them at the Feast.
18And they cried out all at once, saying, Away with this man, and release vnto vs Barabbas,
19Who for a certaine sedition made in the citie, and for murder, was cast in prison.
20Pilate therefore willing to release Iesus, spake againe to them:
21But they cried, saying, Crucifie him, crucifie him.
22And hee said vnto them the third time, Why, what euill hath he done? I haue found no cause of death in him, I will therefore chastise him, & let him goe.
23And they were instant with loud voyces, requiring that he might be crucified: and the voyces of them, and of the chiefe Priests preuailed.
24And Pilate ‖gaue sentence that it should be as they required.
25And he released vnto them, him that for sedition and murder was cast into prison, whom they had desired, but he deliuered Iesus to their will.
- Matthew 26:2Rank 5 from verse 6
- Matthew 26:5Rank 6 from verse 6
- Matthew 27:15–26Rank 7 from verse 6
15Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
16And they had then a notable prisoner, called Barabbas.
17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
18For he knew that for envy they had delivered him.
19¶ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25Then answered all the people, and said, His blood be on us, and on our children.
26¶ Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
15*Now at that feast the Gouernor was woont to release vnto the people a prisoner, whom they would.
16And they had then a notable prisoner, called Barabbas.
17Therefore when they were gathered together, Pilate said vnto them, Whom will ye that I release vnto you? Barabbas, or Iesus, which is called Christ?
18For hee knew that for enuie they had deliuered him.
19¶ When he was set downe on the Iudgement seate, his wife sent vnto him, saying, Haue thou nothing to doe with that iust man: for I haue suffered many things this day in a dreame, because of him.
20*But the chiefe Priestes and Elders perswaded the multitude that they should aske Barabbas, & destroy Iesus.
21The Gouernour answered, and said vnto them, Whether of the twaine will ye that I release vnto you? They said, Barabbas.
22Pilate said vnto them, What shall I doe then with Iesus, which is called Christ? They all sayde vnto him, Let him be crucified.
23And the Gouernour said, Why, what euil hath he done? But they cried out y e more, saying, Let him be crucified.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
25Then answered all the people, and said, His blood be on vs, and on our children.
26¶ Then released hee Barabbas vnto them, and when he had scourged Iesus, he deliuered him to be crucified.
- John 19:16Rank 8 from verse 6
From verse 7
- Luke 23:18–19Rank 1 from verse 7
18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
19(Who for a certain sedition made in the city, and for murder, was cast into prison.)
18And they cried out all at once, saying, Away with this man, and release vnto vs Barabbas,
19Who for a certaine sedition made in the citie, and for murder, was cast in prison.
- Luke 23:25Rank 2 from verse 7
- Matthew 27:16Rank 3 from verse 7
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Mark 15:2
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Second-person singular present form of say. To speak, declare, tell, or express.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 15:3
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of accuse, meaning to charge with a fault or offence; to allege guilt or blame against.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Mark 15:4
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Mark 15:5
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Wondered or was filled with amazement.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 15:6
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of release. Sense 1: To set a person free from custody or restraint. Sense 2: To remit or cease exacting a debt or obligation.
Meaning drawn from: KJV context and cross-references
One whose liberty is restrained by captivity, arrest, or confinement.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
whomsoever
The objective form of whosoever: any person whom.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of desire, meaning to wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Mark 15:7
Past-tense, participial, or adjectival form of name, meaning to call, designate, or mention by name.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Tied, fastened, wrapped, bandaged, joined, confined, or restrained, literally or figuratively. 2. Placed under a vow, law, duty, obligation, or determined course. 3. Directed or travelling toward a stated place. 4. A limit or boundary.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
insurrection
A rising, tumult, rebellion, sedition, or concerted opposition.
Meaning drawn from: KJV context and cross-references
1. Performed or did an act, offence, trespass, or sin. 2. Entrusted, delivered, or placed a person or thing in another’s charge, custody, care, or keeping, or gave it over to a place or course.
Meaning drawn from: KJV context and cross-references
Sense 1: The unlawful, intentional killing of a person. Sense 2: As a verb, to kill unlawfully.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 15:8
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of begin (to have an original or first existence; to take rise; to commence).
Meaning drawn from: KJV context and cross-references
Sense 1: A wish, longing, request, pleasure, or thing wished for. Sense 2: To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
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gospel and witness
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1AND straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
1¶ And *straightway in the morning the chiefe Priests helde a consultation with the Elders and Scribes, and the whole Councell, and bound Iesus, and caried him away, and deliuered him to Pilate.
2And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
2And Pilate asked him, Art thou the King of the Iewes? And hee answering, said vnto him, Thou sayest it.
Selected passage3And the chief priests accused him of many things: but he answered nothing.
3And the chiefe Priests accused him of many things: but hee answered nothing.
Selected passage4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
4*And Pilate asked him againe, saying, Answerest thou nothing? behold how many things they witnesse against thee.
Selected passage5But Jesus yet answered nothing; so that Pilate marvelled.
5But Iesus yet answered nothing, so that Pilate marueiled.
Selected passage6Now at that feast he released unto them one prisoner, whomsoever they desired.
6Now at that Feast he released vnto them one prisoner, whomsoeuer they desired.
Selected passage7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
Selected passage8And the multitude crying aloud began to desire him to do as he had ever done unto them.
8And the multitude crying alowd, began to desire him to doe as he had euer done vnto them.
Selected passage9But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
9But Pilate answered them, saying, Will ye that I release vnto you the King of the Iewes?