KING JAMES BIBLE · PCE
Mark 15:21–22
A connected passage, with study helps kept beside the verses they explain.
Mark 15:21
21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
21*And they compell one Simon a Cyrenian, who passed by, comming out of the country, the father of Alexander and Rufus, to beare his Crosse.
- Matth. 27.32.
Mark 15:22
22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
22And they bring him vnto the place Golgotha, which is, being interpreted, the place of a skull.
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DEFINED WORDS
Mark 15:21
To constrain or oblige the person to do the action named in the verse.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Enacted; having received all the formalities necessary to constitute a law.
Meaning drawn from: Webster 1828
The act of approaching or arriving.
Meaning drawn from: Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To carry, support, endure, produce, bring forth, or sustain, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
An upright execution stake with a crosspiece; Christ's crucifixion and its reproach or burden; also to pass from one side to another.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 15:22
A location, position, room, occasion, office, or passage, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
The place outside Jerusalem called the place of a skull, where Jesus was crucified.
Meaning drawn from: Bullokar 1616
APPROVED COMBINED MEANING
interpreted
Explained, translated, or made the meaning known.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The bone that forms the exterior of the head, and incloses the brain; the brain-pan.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 21
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Open the full verse study26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
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Open the full verse study32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
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Open the full verse study13Salute Rufus chosen in the Lord, and his mother and mine.
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Open the full verse study20And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
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Open the full verse study1NOW there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
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Open the full verse study10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
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Open the full verse study9¶ Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
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Open the full verse study27And whosoever doth not bear his cross, and come after me, cannot be my disciple.
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Open the full verse study18If the world hate you, ye know that it hated me before it hated you.
19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
From verse 22
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Open the full verse study33And when they were come unto a place called Golgotha, that is to say, a place of a skull,
34¶ They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36And sitting down they watched him there;
37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
38Then were there two thieves crucified with him, one on the right hand, and another on the left.
39¶ And they that passed by reviled him, wagging their heads,
40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41Likewise also the chief priests mocking him, with the scribes and elders, said,
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44The thieves also, which were crucified with him, cast the same in his teeth.
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Open the full verse study17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
18Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19¶ And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22Pilate answered, What I have written I have written.
23¶ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
25¶ Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
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Open the full verse study27¶ And there followed him a great company of people, and of women, which also bewailed and lamented him.
28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
31For if they do these things in a green tree, what shall be done in the dry?
32And there were also two other, malefactors, led with him to be put to death.
33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
34¶ Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
36And the soldiers also mocked him, coming to him, and offering him vinegar,
37And saying, If thou be the king of the Jews, save thyself.
38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
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